One of the great writers—to my recollection, Flannery O’Connor—said something to the effect that everything we touch is warped by original sin, even our greatest virtues. If I am interpreting her correctly, this means that any display of a moral act is polluted somehow, flecked with impurity, however slight, simply by way of being performed by a human agent.
Of course, in a very simplified definition, original sin is the concept that a human being, through some primordial dissociation from God’s will—is by nature a creature morally flawed and faulted. This dissociation riddles his existence with tendencies, penchants, bents that are as innate to him as the desires of a lion to eat meat, a plant to seek sunshine.
More precise yet, they are as entwined with his makeup as a leopard is with his spots, a giraffe with her height, a gazelle with his speed. Indeed, the lower animals act by instinct and there is some rough barometer to their need. They may lay waste to field or to another population, but in doing so, there is a level of satiety that they are aiming for, and it is directly associated with their appetites.
Man, on the other hand, has no cap to his desires; they are boundless. Further, unlike animals, humans are not necessarily motivated by physical want. Pride is a metaphor applied to the lion; it is a deadly reality when applied to a human, as much a part of a man as his blood type. [Read more...]