The Bible, Science, and Higher Education

By Vic Sizemore

5042620370_343d73008c_oIn an evening church service at Thomas Road Baptist Church in Lynchburg, Virginia, in 1979, Jerry Falwell explained the academic foundation for Liberty Baptist College (which became Liberty University in 1984). He said, “We give all kinds of academic freedom, as long as it agrees with this book.”

Picture, if you will, Falwell behind his massive pulpit, holding up a black floppy Bible. “If it doesn’t,” he said, “it isn’t academic.” He continued, “I want you having all the academic freedom you want, as long as you wind up saying that the Bible account is true and all others are not.”

In 2008, a little over a year after Falwell’s death, I was in the midst of a career change. I had a chance encounter with a dean from Liberty University who told me of an opening in their English department. The rumors around town were that things were changing, loosening up, so I sent the dean my CV.

Several days later, I spent the morning touring Liberty’s campus and talking to various members of the administration. Before lunch, my faculty escort dropped me back in the English department for a meet-and-greet. After introductions and small talk, the lone woman in the group of teachers asked if I was ready for “The Inquisition.” The other professors laughed.

“What’s The Inquisition?” I asked.

“The doctrinal,” one of the men said.

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American Idol: A Guide for Hearing God’s Voice, Part 2

stContinued from yesterday. 

While many desires prompt goodness, others trigger evil and thus can’t be signs of our vocation to love. Ignatius called these desires disordered, meaning that a God-given longing—a holy desire—has become perverted.

If you’re a contestant on American Idol, you may have the holy desires to uplift your fans through your singing and to earn a living for your family. But if you sabotage another entrant to better your chances of prevailing, your holy desires have become warped.

When Ignatius was a young man, he happened upon a system for distinguishing holy from disordered desires. At the time, he was pulled by two strong yearnings, one to be a womanizer, the other to become a monk, and when he pondered these conflicting urges he noticed a difference in the feelings each aroused.

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American Idol: A Guide for Hearing God’s Voice, Part 1

american idolI love American Idol and could hardly wait until this month when the fourteenth season began. I’ve watched it all through the years: those judged by Paula Abdul, Simon Cowell, and Randy Jackson; those when Kara DioGuardi stepped in; the stints of Steven Tyler, Mariah Carey, and Nicki Minaj; the reigns of Harry Connick, Jr., Jennifer Lopez, and Keith Urban.

This penchant isn’t easy to admit. My friends are mostly highbrows—educators, writers, and lawyers whose favorite resting pastimes are reading The New York Times or the latest Pulitzer Prize-winning novel, going to the opera or the theatre, listening to NPR or jazz, and watching PBS. I’ve never had the courage to confess to them that I’m an Idol fan.

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The United Cinematic States of America

Guest post by Gareth Higgins

“You have to be a stranger to the landscape to regard it as a view.” — Geoff Dyer

“I wish I had your passion, Ray, misdirected as it may be. But it is still a passion.” — Terrence Mann to Ray Kinsella, in Field of Dreams

Author’s note: I’m delighted to be participating in the Glen Workshop this coming June, and would love you to join me to explore the personal (and American) dream narratives in cinema. The journey I took into this subject changed my life, and I hope we can have a similar impact in exploring the same questions together.

My new book Cinematic States takes a look at American myths in one of their most powerful forms. Looking at one movie from each of the fifty states of my adopted homeland I’m asking whether a Kansas yellow brick road really does lead to the end of the rainbow, and does it first have to pass through Colorado’s Overlook Hotel? Amidst the multipurpose woodchippers, friendly exorcists and faulty motel showers, resurrected baseball players and miracle-working gardeners, what do the stories we tell reveal about ourselves, and how can we reimagine who we are?

It was a fascinating experience to research the book, and I discovered immense wells of rich variety in this country that is so easily dismissed by many for its errors, real and perceived.

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Each Woman Mary, Each Child Christ

I found respite recently in Jeanne Murray Walker’s essay on Alice Munro in Image, describing Munro’s domestic fiction, and related utterly to Walker’s wrestling with “Doing Something Important.” It is a place I find myself often, wondering if the few hours a week I have of child care for the baby are an example of my missing what I am supposed to be living and learning. Jesus does not say to come to him as someone Doing Something Important, but as a little child.

You’re not supposed to write about your own children if you want to be a real writer. Too cliché, too sentimental. But what about the one whose birth we so recently celebrated? This isn’t sentimental—it’s the real deal. A child is born in Bethlehem, and he is the king of kings. This is earth shattering. There’s something there we’re meant to learn. Maybe even everything.

A December 2004 article in Time notes that the nativity story is the part of the Jesus history that gives scholars most trouble. Only Matthew and Luke talk about the birth of Jesus, and like most parallel accounts in the Bible, their stories contradict each other. Neither account is given much room on the page for a holiday of such current social and commercial import.

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