When news broke this summer that Sunni extremists with ISIS, the Islamic State in Iraq and Syria, had blown up the tomb of Jonah after capturing the Iraqi city of Mosul, the shockwaves left a piece of me in the rubble from halfway across the world in Brooklyn.
Not that the trail of massacres, beheadings and forced expulsions by ISIS haven’t made for far more shocking news before and since then, as the gruesome executions of American journalists James Foley and Steven Sotloff recently attest.
I can watch the online video of Jonah’s tomb blown to bits in a cloud of dust; but the beheadings of Foley and Sotloff I cannot.
Yet when I watch the former, I am revolted and I cringe. There it is one second, there it isn’t the next: the alleged resting place of my beloved Jonah.
Our beloved Jonah, inasmuch as he is equally revered in Islam as he is in the Judeo-Christian tradition: the Qur’an includes its own version of the book, “Yunus,”and Muhammad is said to have proclaimed, “One should not say that I am better than Jonah.”
Hence the “tears and anger” in Mosul, as reported by The New York Times, where the Sunni population’s initial embrace of liberation by ISIS from centralized Shiite oppression in Baghdad gave way first to resentment, and then resistance, as the city’s trove of treasured holy sites and rich tradition of interfaith compatibility were destroyed. [Read more...]