4 They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; 5 they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the desert? There is no bread! There is no water!And we detest this miserable food!” 6 Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. 7 The people came to Moses and said, “We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.” So Moses prayed for the people. 8 The LORD said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived.
1 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. 3 He did what was rightin the eyes of the LORD, just as his father David had done. 4 He removed the high places,smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan. )
Now, the fundamentalist defend-inerrancy-at-all-costs defense here is that the problem wasn’t with the bronze snake itself (the LORD commanded it be made, after all), but just that people were burning incense to it. Not clear how the snake didn’t violate the ban on graven images, however. From an outsider’s point of view, this is a pretty clear, and quite interesting, sign of Judaism’s roots in practices we would consider rather “pagan” (yes, I know, that’s a hopelessly broad term).