Previously: Greek poetry
The first description in the Bible of how God’s chosen people (the ancient Israelites) treat defeated enemies comes in Numbers 31, when Moses is still leading them around in the desert. Specifically, they go to war with the Midianites, defeat them, and take the Midianite women and children hostage. Moses is upset by this. He thinks they let too many Midianites live. So he gives this command:
Now therefore, kill every male among the little ones, and kill every woman who has known a man by sleeping with him. But all the young girls who have not known a man by sleeping with him, keep alive for yourselves. (All quotations from the NRSV)
Deuteronomy gives us much more detail about how God’s chosen people make war in the form of a series of speeches supposedly given by Moses before the Israelites reached the promised land. Moses recounts how the Israelites took all the towns of King Sihon, leaving no survivors, and went on to take sixty towns in the kingdom of Og, again leaving no survivors. How the Israelites found so many towns to destroy while wandering in the wilderness is unclear (Deuteronomy 2:26-3:7).
Then Moses gives the Israelites some instructions for how to invade the Promised Land. There is a list of nations which they are to “utterly destroy” and “show no mercy” (Deuteronomy 7:1-2). When they go to fight against a far off town, they are told to give the people a chance to surrender and become slaves first, and if the town refuses the Israelites are to kill all the men but may “take as your booty the women, the children, livestock, and everything else in the town.” But when warring against other peoples living in the Promised Land, “you must not let anything that breathes remain alive” (Deuteronomy 20:10-18).
After Deuteronomy is Joshua, which tells in repetitious detail how Joshua went about carrying out Moses’ commands. Apparently, though, he wasn’t thorough enough, because in the time of King Saul, God had to order him to totally exterminate the Amalekites, including their livestock. Saul did a pretty good job of killing Amalekites, but he disobeyed God by keeping the Amalekite king Agag alive, along with some Amalekite livestock. This led to God rejecting Saul in favor of David. To drive this point home, the prophet Samuel cut Agag to pieces right in front of Saul.
In short, in the Old Testament God approves of, in fact commands, an approach to warfare that’s at least as awful as what’s portrayed in the Iliad and the Odyssey. And it is worth emphasizing that the fact that the Bible approves of rape is just as clear as the fact that Homer does. It’s impossible to miss–unless of course you’re theologically committed to missing it.