I say the topic of my post only kinda sorta matters, because anyone’s obligated too much to worry about what exactly happened with the origins of Christianity. Anyone who knows their Biblical scholarship 101 should realize that the available evidence is extremely sketchy to the point that it’s obviously ludicrous to try, as some Christian apologists do, to spin our information about early Christianity into “proof” that Christianity is true. The apologists are in no business to demand that non-Christians either explain exactly what happened, or else convert. This should be easy even for Christians to see, if they imagine a member of some other religion trying to play the same game with equally weak evidence.
But last night I got into a Twitter argument with another atheist who was saying that the issue of the disciples lying about Jesus’ resurrection was a “red herring,” and that a lie “sucks” as an explanation for the evidence. I disagree, and want to explain why.
Let me tell a story: Carl Sagan’s excellent book A Demon Haunted World spends a lot of time discussing various crazy beliefs people have held throughout history, up to and including people who believe, apparently sincerely if deludedly, that they’ve been abducted by aliens. He compares these modern beliefs with past accounts of people’s supposed encounters with fairies and demons, implying that in the past some people probably sincerely believed they had encountered such things. And among the accounts is the story of George Adamski, a man who, in the 50s before the “alien abduction” myth had quite reached its present form, claimed to have been in contact with benevolent space men.
When I read Sagan’s book, I assumed Adamski was sincere, like the more recent abductees. However, as I did more reading on the contactee/abductee phenomenon, I came to the conclusion that while a lot of people who claim to have been abducted by aliens are simply deluded, Adamski was a fraud. He’d been caught faking UFO photographs. The lesson I drew from this it’s that it’s very hard to tell, based on limited information, whether someone making wild and implausible claims is sincere or not. The fact that they seem a lot like other sincere, deluded folks doesn’t rule out their being a fraud. You need quite a bit of information to be confident of that sort of thing, and I don’t think we have the needed information in regards to Jesus’ followers.
Since my interlocutor on Twitter insisted on a Bayesian analysis, here’s mine: given fraud, the probability of vague or hearsay accounts seeming more consistent with delusion, in absence of better information, isn’t that low. If you’re convinced it is low, I’m convinced you’re just succumbing to the human tendency towards overconfidence. It’s still reasonably to lean one way or another as to what probably happened. But to say fraud “sucks” as an explanation is wrong, and plays into the hands of Christian apologists.
This also matters—insofar as you care about such things—because it reveals some of the weaknesses in even the more liberal side of mainstream Biblical scholarship. More skeptical Biblical scholars have worked hard to come up with with polite ways to say the disciples were probably deluded. Not that conservatives are buying this attempt at politeness. As can be seen in e.g. this exchange involving Bart Ehrman, conservatives tend to see that sort of thing as liberals disingenuously hiding their true anti-Christian agenda. Even so, I think it reveals some of the biases that affect even the better Biblical scholars. Even people who don’t believe in the supernatural fail to really treat Christianity like they would any other movement, and take seriously the possibility that early leaders of the movement could have been frauds.