Missional Jesus 33

Matthew 13 is a collection of Jesus’ parables and I want to provide brief summaries of each today. Why? Each of these parables reveals a dimension of missional Jesus and his mission.
1. Missional Jesus teaches that, in this life, the wheat (those who respond to the kingdom message of Jesus) and the weeds (those who don’t) must co-exist in peace and the former are not to use violence to uproot the latter (Matthew 13:24-30, 36-43).
2. Missional Jesus teaches that kingdom will either grow, like a mustard tree from a mustard seed, from insignificance to significance or (more likely) the insignificat beginnings are not to be compared with the glory of its endings (13:31-32).
3. Missional Jesus teaches that his message will gradually influence everything the way yeast leavens a whole lump (13:33).
4. Missional Jesus teaches that his kingdom work — the formation of this society that will do God’s will — is of more value than anything and so it is worth risking everything for it (13:44-46).
5. Missional Jesus teaches that there will be a judgment at the end wherein the good fish will be separated from the bad fish — bass and walleye from carp and catfish — and that this distinction is rooted in moral character (13:47-50).
6. Missional Jesus exhorts those who follow him to be discerning enough to know how to bring out both the old and the new from the sacred writings and stories of Jesus (13:52).
Matt. 13:1 That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”
Matt. 13:10 The disciples came to him and asked, “Why do you speak to the people in parables?”
Matt. 13:11 He replied, “The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12 Those who have will be given more, and they will have an abundance. As for those who do not have, even what they have will be taken from them. 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
14 In them is fulfilled the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’c
Matt. 13:16 But blessed are your eyes because they see, and your ears because they hear. 17 Truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
Matt. 13:18 “Listen then to what the parable of the sower means: 19 When people hear the message about the kingdom and do not understand it, the evil one comes and snatches away what was sown in their hearts. This is the seed sown along the path. 20 The seed falling on rocky ground refers to people who hear the word and at once receive it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to people who hear the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to people who hear the word and understand it. They produce a crop, yielding a hundred, sixty or thirty times what was sown.”
Matt. 13:24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
Matt. 13:28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
Matt. 13:29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
Matt. 13:31 He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”
Matt. 13:33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty poundsa of flour until it worked all through the dough.”
Matt. 13:34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 35 So was fulfilled what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”b
Matt. 13:36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
Matt. 13:37 He answered, “The one who sowed the good seed is the Son of Man. 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, 39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
Matt. 13:40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.
Matt. 13:44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
Matt. 13:45 “Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
Matt. 13:47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
Matt. 13:51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.
Matt. 13:52 He said to them, “Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
Matt. 13:53 When Jesus had finished these parables, he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him.
But Jesus said to them, “Only in their own towns and in their own homes are prophets without honor.”
Matt. 13:58 And he did not do many miracles there because of their lack of faith.

About Scot McKnight

Scot McKnight is a recognized authority on the New Testament, early Christianity, and the historical Jesus. McKnight, author of more than thirty books, is the Professor of New Testament at Northern Seminary in Lombard, IL.

  • Peggy

    Wow, Scot…
    …almost got sidetracked on the walleyed versus catfish deal…
    What is particularly striking to me is that the reason that the weeds are not to be pulled up is not because that would be cranky to the weeds–but that it would be risk damaging the wheat.
    This takes me back a few posts to wondering whether some kinds of discussions (losing faith, specifically) on blog-type forums are truly helpful or are they possibly damaging to those with tender faith. Hmmm….
    I also thought it was interesting that you said that the “wheat” were not to use violence to uproot the “weeds”. I didn’t see it so much as a matter of violent versus non-violent methods for uprooting, but that the weeds were to be left where they were–since, when harvest time came, they would obviously have nothing to harvest and could be easily separated out for burning!
    And it is not the “wheat” that are to do this “weed-pulling judgment” but the angels who bring in the harvest at the end of the age.
    I wonder just how often people think about the tender growing seedlings around when they attack other seedlings, must less spend so much of their energy trying to get out the weeds–and damage the wheat!
    Very sobering, I should think….

  • http://www.jesustheradicalpastor.blogspot.com John W Frye

    Scot,
    I did get distracted…I enjoyed a good, pan-fried catfish, with hush puppies. Yummy!
    I think a lot of pastors agree with your description: “Missional Jesus teaches that, in this life, the wheat (those who respond to the kingdom message of Jesus) and the weeds (those who don’t) must co-exist in peace and the former are not to use violence to uproot the latter (Matthew 13:24-30, 36-43″ but wonder how the NT directives for “church discipline” correlate. Is this a misguided tension?

  • http://www.JesusCreed.org Scot McKnight

    Both,
    The desire by the “wheat folks” is to uproot — a violent image since it means to uproot to destroy — the “weed folks.”
    Now it is crucial to see that the “field” is the “world” and not the Church. It is customary to see this parable as something for the church and therefore in conflict with Matt 18′s disciplinary procedures. But, if this is the world then the point is mutual co-existence; the church does not purify the world for itself. It co-exists. Say anything against Constantine? You bet!

  • http://www.jesustheradicalpastor.blogspot.com John W Frye

    Thanks, Scot, for this cogent reply.

  • Dana Ames

    Since all these parables are about “kingdom”, the fullness of which is coming/beginning in Jesus right then with his entrance onto the scene, would it make sense to connect “end of the age” with the judgment that fell on Israel in AD 70, rather than the judgment when Jesus returns?
    Dana

  • Peggy

    Scot,
    I agree that the desire of the “wheat folks” is to uproot; I was just suggesting that their desire is not godly, since this is not their place–either in the church or in the world. Rather, their energy should be spent in being fruitful and mutiplying–knowing that “by their fruits shall they be known” will always separate the wheat from the tares…in the same way that Jesus will separate the sheep from the goats.
    And it says lots against many after Constantine, as well.
    And John, I wonder whether there is a confusion between the parables here, when in the parable of the seed/soil, those who did not receive were either picked off by birds. Where in the parable of the wheat and tares, the tares were intentionally different seed sown by the enemy.
    What do you think?

  • Peggy

    Dana,
    Many full or partial preterists would agree…hmmm.

  • http://www.jesustheradicalpastor.blogspot.com John W Frye

    Peggy (#6),
    Both your insight about the two different seeds and sowers and Scot’s about the field is the world, not the church helps me ease “church discipline” away from what Jesus is teaching. Thanks!

  • http://shanevanderhart.blogspot.com Shane Vander Hart

    If you are truly being missional you wouldn’t want to uproot the field since it is the world. I don’t know how often I encounter people who want those who don’t yet know Christ to act like they do. Talk about putting the cart before the horse.
    Great post!

  • Peggy

    Interesting point, Shane.
    Scot, what do you think? Are the “tares” that are sown by the evil even eligible? We might be pressing the limits of the imagery? I don’t hear anything about changing tares into wheat…but about planting good seed in good soil–it is the soil that is the “person”, not the seed.
    Does that make sense? I hear this kind of confusion frequently…the seed is the Word of God. Soil preparation is what we should be about, not weeding up tares.

  • http://www.JesusCreed.org Scot McKnight

    Peggy,
    I take parables simply: this parable is about not uprooting weeds and letting God do that. Jesus will speak about conversion in other ways.

  • Peggy

    Scot,
    Yes…isn’t that always the challenge–to let the parables say what Jesus wanted saying, not what we want to hear ;)
    It does, however, make me wonder about the tack some take in the bewildering area of spiritual warfare…but that is way off topic 8)