Roland Martin on Franklin Graham

Roland Martin calls out Franklin Graham:

Any reflections on how to speak about the faith of public leaders? I have two suggestions after the jump, but I want to raise my hand and say that I appreciate all the good Franklin Graham has done. I pushed back against him recently on this blog and find myself having to do so again. But, this is not about Franklin Graham; it’s about how to talk about the faith of our public leaders. I have two suggestions, what are yours?

“In Graham’s own, sly way, he managed to say that he believes Obama is a Christian because he said so, and then question if he’s really a Christian by suggesting that he’s just a guy who thinks if you show up at church makes you one. This two-step that Graham is doing is dangerous because all of a sudden he has become the arbiter of who is and who isn’t a Christian through the eyes of those in the media. By even asking him the question, we are affording Graham a level of respect that he doesn’t deserve. In fact, if anyone wanted to truly challenge Graham, all they would have to do is actually read what Obama has written on the matter. In his best-selling book, “The Audacity of Hope,” Obama wrote that he “felt God’s spirit beckoning me,” and as a result, “I submitted myself to His will, and dedicated myself to discovering His truth.” And he was baptized at Trinity United Church of Christ in the 1990s.”

And TD Jakes said this: “I wish he had the diplomacy of his father, who brought the gospel to people without being nuanced by politics because when you do those things you offend people that you are actually called to save and to serve. And I would hope that he would see the rationale in apologizing for such statements — because if the president’s faith is suspect, then all of our faiths are suspect, because the Bible is quite clear about what it takes to be saved and the president has been quite open about his accepting Christ and him openly confessing it before men. And if it’s good enough for the Bible it ought to be good enough for the rest of us.”

Two points: Here’s a principle we ought to operate out of when it comes to making comments about the personal faith of public leaders, including Presidents: if they are of the opposite political party as we are, we ought to double-take, triple-take, and probably not say anything. Democrats were fond of denouncing Bush’s faith, and Republicans are now fond of denouncing Obama’s. It’s not coincidental.

The second one is this: it is one thing to speak into what someone says — as in questioning their theology — but it is entirely different to “judge” whether they are reconciled with God or not. The latter is judgment (read James 4:11-12) and the former discernment and seeking the mind of God. We ought to discern; we are not to judge.

About Scot McKnight

Scot McKnight is a recognized authority on the New Testament, early Christianity, and the historical Jesus. McKnight, author of more than thirty books, is the Professor of New Testament at Northern Seminary in Lombard, IL.

  • Watchman

    Great conclusion. Gregory Boyd talks about the differences between judgment and discernment in his book, “The Myth of a Christian Religion”. There is quite a difference. Sadly, many Christians are really good at judgment, but lack discernment. Oops! I know I just made a judgment. ;-)

  • gingoro

    At least Franklin Graham did not say that Obama is a Muslim. I’m on a Yahoo group of people who went to the same mission school in Ethiopia that I did. Many of the participants think that Obama is not only not a Christian but that he is covertly Muslim. IMO that is slander and unacceptable but the opinions are stated with great force and assurance.

    Whether or not Obama is a Christian is something between God and himself and is not something that I can judge although IMO Obama should be given the benefit of the doubt.

    When politicians make claims to be Christians one never knows if it is a heart statement or just political spin. The best indication is from people who knew them before they entered politics. Having been in a mainline Presbyterian church one observes that even some of the ministers give an ambiguous impression. Some/many are Christians but some few definitely appear not to be and it is ambiguous with a great many. About ten years ago there was talk about the RC church excommunicating some of the Cdn politicians who claimed membership. Clearly Steven Harper our prime minister is a Christian although he almost never talks about it in public.

    I’m afraid that too many people believe that all if fair in love and politics. Witness the birthers. Just because I may not like Obama’s politics is no reason to cast aspersions on his Christianity.
    Dave W

  • http://www.gordonhackman.blogspot.com Gordon Hackman

    My initial response to this is to feel that the distinction between discernment and judgement is a good and helpful one. The first, hopefully, allows us to discuss and debate the issues in a productive way, by thinking through and articulating why we disagree with someone on a particular point; the second would seem to just dismiss or condemn people we disagree with.

    I’ll have to reflect on it some more.

  • http://ninure.wordpress.com Ninure

    Opening up a can of worms here…

    Franklin Graham’s and other Conservative Christians’ “doubts” on whether or not Obama is a Christian has NOTHING to do with theology or “doctrine”, but has everything to do with race and politics.

    If Obama was a White Republican named Robert O’Reiley, no one in that camp would question whether or not he’s a Christian.

    As long as folks like Trump, Gingrich,Hannity, Limbaugh are embraced as defendrs of Christianity and “moral values, no one can convince me otherwise.

  • http://bookwi.se Adam Shields

    He has insinuated that he is a Muslim in the past. Again it is a backhanded way, by saying “in the Muslim world the son is the religion of the father. So Obama is considered Muslim by many.”

  • LT

    How to talk about the faith of public leaders?

    Why not oo it the way Jesus did, such as Matt 7: Many say Lord Lord but do not do the things that I say. Or Matthew 23: Woe to you hypocrites.

    The suggestion that this is about race and politics is, quite frankly, absurd. You are looking into Graham’s heart while condemning him for presumably looking into Obama’s heart. I don’t consider Trump, Hannity, Limbaugh, or Gingrich to be defenders of Christian values.

    I do not think there is any reasonable biblical argument to make that Obama is a Christian in the biblical sense. He was not affiliated with a Bible preaching church. His life does not demonstrate Christian ideals such as protecting the youngest and most helpless among us. He is given frequently to untruthfulness and to unkind treatment of those he disagrees with.

    I have some disagreements with Franklin, but let’s praise him for standing up where his father failed. His father sent a conflicting message about the gospel too often. He should have never gotten into politics. To affirm the Christianity of Barack Obama would be to contradict what the Bible says about what it means to be a disciple, a Christian.

  • Rick

    Ninure #4-

    Are you judging or being discerning?

  • http://ninure.wordpress.com Ninure

    Rick, I would hope I am not judging, but discerning…

    For example, I did not say that Trump, Gingrich,Hannity, Limbaugh were not Christians – thoh what they display in their personal lives, public language, lack of truthfulness, and apparent lack of Christian charity towards their perceived enemies does make me wonder how much they value actually OBEYING Christ.

    I am curious tho, why it is as Conservative Christians do not question the faith of men like these, but continually not only question the faith of Obama, but continue to claim directly or indirectly, that he is a Muslim.

  • Rick

    Ninure-

    “I am curious tho, why it is as Conservative Christians do not question the faith of men like these”

    Although I don’t hear much of it myself, I am not sure many don’t question. Hannity is probably the only one of those listed who is outspoken about his Catholic faith.

    “I would hope I am not judging, but discerning…For example, I did not say that Trump, Gingrich,Hannity, Limbaugh were not Christians…”

    But you did indicate racism is at play. Was that judgemental?

  • http://differentcloth.blogspot.com Jeff Stewart

    The same caveat in 1 Cor. 4 applies in this Franklin Graham scenario, as it does to those who either love calling Obama or Glenn Beck a fool and a liar.

    “Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God…Then you will not take pride in one man over against another.”

  • Joe Canner

    For a country that supposedly values freedom of religion and separation of church and state, we sure do spend an awful lot of time obsessing about the religious beliefs of our leaders or potential leaders.

    The way both our politics and our theology are polarized today, it is a near certainty that any president who claimed to be a Christian would be accused of being a hypocrite by at least some portion of the population. So, why not just judge our leaders according to their policies and actions, instead of trying to figure out how those policies and actions match up with what is in their hearts?

  • Robin

    1. Jesus was not shy about publicly rebuking community leaders

    2. He only rebuked community leaders who shared his religious sect. He didn’t go around looking for Roman magistrates to condemn.

    3. He specifically attacked them by noting where their actions were out of line with their faith tradition.

    Based on those three points I would think that a true Chrisitan preacher should have the boldness to say “Woe unto you…” to political leaders who claim to be Christian but perform actions, or vote in a manner, that is inconsistent with their Christian walk. In fact, I would argue that some Christian preacher, and preferably the Christian church in unison, must do this in order to demonstrate to the world, and to other Christians who could be led astray, know that claiming to be a Christian is of little value when you are paying a prostitute (Vitter) sleeping with your employees (Ensign) possibly torturing prisoners (Bush) leaving your wife for your mistress (Trump, Gingrich, etc.) supporting the murder of innocent babies (Democratic party) even when they are days or weeks away from delivery (Obama) and even when they are delivered alive, refusing them medical treatment (Obama) being bad stewards of the environment (Republican party), etc.

    We might think that the church picks on Obama too much, and maybe that is true, but the church has a responsibility to disassociate itself with people who claim to be Christians and discredit that claim with their actions. That might mean small rebukes or excommunication, but the church cannot stand by and let Jesus’ name be associated with the sins I listed above.

  • Robin

    I wish I hadn’t thrown those lines in about abortion. My main point is that the church (especially a person’s local church, but even the broader church if the person is a public figure) cannot stand idly by and let the very public sins of a publicly identified Christian be treated as an inconsequential thing. There is a reason Jesus spent so much time rebuking Jewish leaders in the community, and there is a reason he left specific instructions for dealing with Christian leaders who choose sin over faithfulness.

  • Robin

    “Christian leaders” should be “Christians”. Teaching, rebuking, correcting and training in righteousness (sometimes through discipline) is necessary for every individual, it is just sometimes more public with public figures and public sins.

  • Deets

    As a pastor in a conservative, white, suburban church it seems to me that here are 3 marks that many conservative Evangelicals will uphold as litmus test for true faith. 1) A personal conversion story. 2) A test of that story based on a demonstration of personal responsibility (i.e., being completely capitalistic and pro-low taxes). 3) A test of empathy for the one group who cannot in any way have chosen their lot in life so therefore cannot be held personally responsible when oppressed (i.e., the unborn). Thus being completely pro-life politically is the final test.

    For many, because even these things are hard to discern, there is a short cut test. That is, is the person Republican or Democrat. Sadly, a man like Franklin Graham should know better than to apply these tests, but the pressure is enormous to do so. To raise money from suburban Christians demands this. To avoid the wrath of Conservative Christians demands this attitude.

  • Joe Canner

    Robin, I sort of agree with you (and I appreciate your even-handedness even if I disagree with some of your interpretations), but I think the solution is for leaders/candidates to keep their religious beliefs to themselves. We have put so much pressure on leaders (particularly presidents) to proclaim their faith that they are forced into situations where they are bound to offend someone by their supposed hypocrisy. I am not aware of any politicians, Christian or otherwise, who would have a platform consistent with Christianity based on the criteria you outlined. I would interested and gratified to know if I am wrong.

    The above is not to imply that politicians are helpless victims when it comes to proclaiming their faith. Many politicians, particularly those towards the right or in places like the Bible Belt find it expedient to proclaim their faith in order to get the votes of the Christian community. In this case, I think it is appropriate for them to be called out if their votes don’t match their faith. My sense is that Obama was not as guilty of this; in fact, his association with Jeremiah Wright was more of a hinderance and a help. He only clearly expressed his faith after he was elected, probably more to put to rest rumors that he was a Muslim more than anything else.

  • Joe Canner

    Sorry, should say “…more of a hindrance than a help.”

  • http://www.thefaithlog.com Jeff Doles

    There is no requirement for public office that one must make a profession of faith of any kind. But if anyone in public office makes a profession of faith, whether Christian or otherwise, there is nothing wrong or even “sly” about wondering what that profession consists of.

    It is fair for Scot to “pushback” on how Graham’s words and actions measure up to his profession of faith and the Christian life. It is likewise fair for Graham, or anyone else, to “pushback” on how Obama’s words and actions measure up to his profession of faith and the Christian life.

    Graham does accept Obama’s profession of faith, although he wonders at least a little about the nature of that faith. There is nothing political or racist in that. I don’t think he has done anything wrong by it.

  • Robin

    Last week Rowand Williams and N.T. Wright used their religious beliefs to harshly evaluate the propriety of the execution of Osama Bin Laden, and everyone here agreed that what they were doing was consistent with their role of religious leaders. When the state, or particularly the Christian leaders of the state, endorse sinful courses of action, it is reasonable to expect leaders of the church to stand against it, and even to pronounces “Woe unto you” to the “Christian politicians” if warranted. This applied last week to Williams and Wright, it applied to the religious leaders of the civil rights movement, and it would apply to the Pope if he wanted to address catholics who supported the death penalty. The current president is not immune from such criticism…IF HIS ACTIONS SPECIFICALLY VIOLATE THE CREEDAL COMMITMENTS OF THE RELIGIOUS LEADER DOING THE REBUKING.

    The only difference here is that Graham doesn’t appear to have taken specific sins into account for a rebuke, but just a general uneasiness with Obama’s religious life. I cannot find warrant for that kind of flimsy, half-hearted rebuke in scripture.

  • EricW

    I believe that Obama and many prominent political leaders are disingenuous about their faith, or lack thereof, and say what most benefits and least hurts them politically. I’m not sure a person who is a “real” Christian can reach the place where he or she could garner her or his party’s nomination for President, as there would be too many compromises and political deals made along the way, as well as the truth-shading and outright lying that’s required of those in such positions, than a “real” follower of Jesus Christ would be able or willing to make.

  • Robin

    Jeff,

    Regarding the public aspect of this. I have always believe that the rebuke (and possibly resulting church discipline) should match both the Christian and the audience.

    For example, If I cheated on my wife, she found out and brought it to the pastor, BUT NOONE ELSE KNEW, then all of the rebuking and church discipline could be handled privately. If the entire church knew about the affair, then they would also have to be made aware of my repentance, or lack thereof, and I would probably publicly need to ask for their forgiveness. The problem is that when you get to the personal sins of politicians (like Vitter’s affair) or to the public policy of professing Christians (we’ll just say torture for the republicans and abortion for the democrats) then you have a situation where, because of the public nature of their Christianity, horrible actions are being justified as consistent with Christian belief and good standing within the church. Sometimes it just isn’t addressed directly (Bush never gave a Christian defense of torture) and sometimes it is (I know Nancy Pelosi has related her Catholicism to her support for abortion).

    Either way, implicitly or explicitly, the message is that the church, and Jesus, is totally cool with abortion/torture, and if you are a pastor who thinks that represents abominable doctrine, a public rebuke is more necessary than a private one.

  • Sue

    Quoting LT: “I do not think there is any reasonable biblical argument to make that Obama is a Christian in the biblical sense. He was not affiliated with a Bible preaching church” – that would be “Bible-preaching” as you interpret it, then? I was shocked to discover, once I got to know many very wonderful African-American believers, that they didn’t think my church was “Bible-preaching” because my pastor had nothing to say about the plight of the poor, oppressed and marginalized – as the Bible very clearly does.
    “His life does not demonstrate Christian ideals such as protecting the youngest and most helpless among us.” I interpret this statement as being about the unborn – yes? Yet there are many more young and helpless than that among us and President Obama has said and done much more to protect them than I suspect any pundit on Fox News has – that’s pretty much what all that derided “community organizing” is about.
    “He is given frequently to untruthfulness and to unkind treatment of those he disagrees with.” This is the statement that almost caused my hair to catch on fire. I don’t think you can say this without some footnotes. I am persuaded that in the political fray he is much less like this than everyone else – almost to a fault, to those who support him. I follow these things closely and have not found him “given FREQUENTLY to untruthfulness” – and certainly not in comparison with his opponents!
    The problem here, ISTM, is that politics and governing are very much about compromising and giving different interest groups some of what they want. Some other interest group is sure to find evidence of a candidate/official violating a tenet of their platform if they look hard enough, and if they are prone to finding such a thing as evidence of disloyalty, then no one but the worst ideologue will meet their test.
    Surely you recognize that there are those who truly and faithfully follow Jesus who come out on different sides of issues you care about? We need to call a truce over calling people unbelievers (and Muslims) when that happens.

  • Pat Pope

    Also, I see hypocrisy in some on the right who were willing to accept Donald Trump whose own church attendance (by his admission) is spotty. But somehow, that’s okay and the President only attending periodically is a problem. Either regular church attendance is a problem or it’s not. We can’t (or at least we shouldn’t) be so fickle as to change the rules based on whether the person is on our side or not.

  • Pat Pope

    AMEN, Ninure @#4.

  • Joe Canner

    Pat #23: Jimmy Carter is the only president in recent memory who regularly attended church while in office (he even taught Sunday School) and most conservatives think he was one of the worst presidents we’ve ever had. Although Christianity seems to have become an implicit requirement for presidential office, once in office presidents are usually judged by their policies and actions.

  • LT

    Sue.

    1. It’s not “Bible preaching as I interpret it,” but Bible preaching. The Bible is not hard to understand. Nor it is hard to see where Jeremiah Wright does not preach the Bible.

    2. Yes, I was referring to abortion, and Obama’s “help” for those already born does nothing to offset his support for abortion. It is unconscionable that you reply with “yeah, but” when thousands of human beings are being murdered every day with his support. And claiming he does more than FoxNews pundits is bizarre. You could insert CNN, MSNBC, The Daily Kos, HuffPo, or anything else in there and it wouldn’t matter. He still supports the killing of the weakest and most helpless among us. It’s worse than the civil rights problems of the past. At least they had a chance to fight for themselves. Obama won’t even support giving these people a chance to fight for themselves.

    3. As for his frequent untruthfulness and unkindness, it’s not really disputable. Even his supporters say this. In fact, his most ardent supporters are upset over it. He ran on a number of propositions that turned out not to be true. He says, “I will cut the budget” and then spends more in deficit spending than any president in history. That was untrue. He frequently is unkind to his opponents even though he says we need a different level of political discourse. These things are well documented in the media every day, even by media sympathetic to them.

    You say, Surely you recognize that there are those who truly and faithfully follow Jesus who come out on different sides of issues you care about?

    I don’t know any true and faithful follower of Jesus who supports abortion. It is impossible to follow Jesus and treat the little ones like that. Why is lying acceptable to a true and faithful follower of Jesus? It’s not.

    I can give a great deal of latitude to differ on many political issues. But on abortion there is no room. It’s time Christians said so. We were way too late to the table on civil rights. Now we are almost 40 years late on abortion.

  • http://differentcloth.blogspot.com Jeff Stewart

    “everything to do with race and politics.” An unnecessary judgmental absolute statement on an unnecessary judgmental absolute statement.

  • Joe Canner

    LT #26: “I don’t know any true and faithful follower of Jesus who supports abortion.”

    Wow…where to begin…Depends on what you mean by “supports”. If you mean “thinks abortion is an unequivocally good thing that can and should be done at any time for any reason” then I am inclined to agree with you. If you mean “votes for candidates who support keeping abortion legal under some circumstances” then you have added a significant extra-biblical litmus test for salvation.

    I don’t know of anybody who thinks abortion is unequivocally a good thing. However, there are many Christians who believe that the solution to the abortion problem lies more in preventing unwanted pregnancies, providing resources and options for pregnant women who need them, and reducing the stigma of unplanned pregnancy.

    I’m not sure litmus tests for salvation (unless they are explicitly found in scripture) are ever appropriate, but unless and until there is a politician or party willing to tackle all aspects of this issue, Christians are left having to choose between two evils, making it especially inappropriate for abortion to be one of those tests.

  • Joe Canner

    Eric #29, not sure exactly what you mean by that, but pondering Obama’s upbringing reminds me of the fact that Obama is the first president who converted to Christianity as an adult (as opposed to being brought up in an at-least-nominally Christian home).

  • http://bookwi.se Adam Shields

    There is a common perception that Obama never talked about his faith until recently when it was questioned. But that is just not true. He wrote about it in his first book, which he wrote soon after graduating from Harvard Law School and before even contemplating running for office. He has a widely heralded speech in 2006 to the Call To Renewal about faith in politics http://www.nytimes.com/2006/06/28/us/politics/2006obamaspeech.html

    He was my state rep and state senator and I met him in 1996 or 1997 for the first time. While Jeremiah Wright is controversial, most Chicago pastors would not question whether it is bible preaching church or not. No, it is not a conservative evangelical church, but it is ‘a real’ church.

  • http://about.me/c.jeff jeff_r

    Ninure #4 is right.

  • EricW

    Joe Canner: My comment (deleted apparently) was totally sarcastic/in jest. It was in response to the seemingly knee-jerk Pavlovian reaction and mantra by so many these days that if one dislikes or criticizes Obama, it must be because such a person is racist. Every criticism of Obama, whether his religion, his politics, his use of a teleprompter, etc., is seen as an opportunity to play the race card. An example of Godwin’s Law gone berserk.

    “President Obama seemed to have a hoarse voice today.”

    “YOU MUST BE A RACIST!!!!”

    *sigh*

  • Jeff L

    Adam @ 30, thanks for the info on Obama and Jeremiah Wright. Do you know if Wright’s church is deeply involved in the local community? working with the poor, neighborhood outreach, etc.

  • Joe Canner

    Adam #30, Thanks for the added historical background. I was overseas during that time and probably missed it. Did it seem to you like he was bringing up his faith to get votes or because it was genuinely important to him?

    Eric #32, I figured as much; I was just using your post as an excuse to make an unrelated point.

  • Daniel

    EricW @32, I think you probably are right. An indication of how much influence politics and the talking-heads on CNNABCCBSMSNBCPBS has on how people think.

    I expect it will get worse before it gets better with an election season starting again. “Don’t you dare say anything bad about my guy!”

  • http://bookwi.se Adam Shields

    Trinity (Wright’s church) is one of the larger churches on the southside and has always been very involved in social action. Most African American churches are very involved in social action, but one advantage that Trinity has is that it has always attracted a good number of fairly well off African Americans and had more resources than some other churches. Wright also strongly favored education and had his own earned doctorate (DMin, not PhD).

    I am sure that in 2006 Obama was speaking of his faith to curry favor with the progressive evangelicals of the world and that is exactly who paid attention to that 2006 speech. But he has had too many explicitly Christian speeches (when it was not a dominate Democratic theme) for it to really have been primarily (or only) to win votes.

  • Fish

    LT #26: “I don’t know any true and faithful follower of Jesus who supports abortion.”

    I don’t know of any true and faithful follower of Jesus, as I would define it, who doesn’t support universal health care, medicare, or social security.

  • LT

    @Joe Canner #28 – There are many Christians who believe that the solution to the abortion problem lies more in preventing unwanted pregnancies, providing resources and options for pregnant women who need them, and reducing the stigma of unplanned pregnancy.

    I hardly think this is controversial. Who doesn’t support this? The question is whether or not a Christian can support in any form the intentional and premeditated stamping out of the image of God in man. The Bible makes the defense of human life part of the definition of Christian (1 John 3:15). So the Bible does make this a litmus test for Christianity. Why should we hesitate?

    @Fish #37 – I don’t know of any true and faithful follower of Jesus, as I would define it, who doesn’t support universal health care, medicare, or social security.

    I think the key there is “as you define it.” We need to be working with biblical definitions. The Bible does not even address these issues. It puts the responsibility for retirement on the family, and in their absence or negligence, the church (1 Tim 5). It doesn’t address healthcare at all other than the anointing with oil/laying on of hands of the elders (James 5).

    But having said that, I am all for universal health care and retirement safety. I think it is part of common care for the image of God in man. The question revolves around who should pay for it and who should run it.

    I am opposed to the government being involved in it, primarily because we have seen just how bad the government is at this. We have medicare and social security already, and both are failing by even the most liberal standard: medicare can’t afford the health care costs, and social security cannot provide enough money to live on and the well is dry. The fact is that if every individual had all the money they had paid into social security and put it in a low risk investment, they would have a far better retirement than they have now. The ratio of payers to payees is unmanageable, and there is no foreseeable way to fix the problem.

    So the issue is not whether everyone should have health care and retirement. The issue is who should pay for it and how.

    The key thing is that the Bible does not make government run health care and retirement a part of Christianity. It does make the defense of human life a part of Christianity (1 John 3:15).

  • Joe Canner

    LT #38, I John 3:15 says “Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.” Since this verse is talking more about hate than about murder, I presume you would agree, then, that anyone who opposes laws outlawing hatred is not a Christian?

    Seriously, though, I don’t see anything in this verse about “the defense of human life”, much less about it being a litmus test for Christianity.

    Don’t get me wrong…standing up for the unborn is a very valiant cause, one which my wife and I have been involved in to one degree or other for many years. I just don’t see how voting for pro-choice politicians can be an unforgivable sin.

  • http://www.resaliens.com Lyn

    I have a number of friends who are sincere and devout followers of Christ and yet believe that a woman’s right to choose abortion trumps the right of an unborn child to be born. I disagree with their position; I think their theology on this matter is off (they do articulate a theology, btw, that being that the unborn are not persons); I believe abortion is sin and want my friends to change their minds. But I’m not prepared to state that they are not saved.

    When it comes to the public square, I believe we can argue these issues – and challenge what we believe to be wrong-headed thinking and application of that thinking. But it seems to me that judging the heart and sincerity of a person’s position is something that requires Pauline-esque apostolic authority – which I’m not sure many of us possess.

  • Fish

    Universal health care is nothing but defense of human life. Denying health care is no different than performing an abortion; the end result is the same. A child whose parents don’t have insurance is 60%-100% more likely to die of a given illness than one whose do.

    Don’t let your dislike of government stand in the way of our Christian commandment.

    And BTW, single-payer government-administered health care plans are the gold standard for efficiency and effectiveness. The goal of any for-profit health care scheme is profit, not health. I’d be all for private sector universal health care, except the economics are horrible. I’m an engineer and political theory takes a back seat to on-the-ground data.

  • http://blogginoutloud.blogspot.com Lyn

    >”Denying health care is no different than performing an abortion…”

    ?!

    Think through the logic of this statement.

  • Ava

    Lyn,
    I am a physician, married to a physician, the parent of a child with a severe disability. Fish’s statement at #41 is perfectly logical.

  • Daniel

    Ava @43, it is sad that such a highly intelligent person as yourself cannot see the difference between the aggressive dismembering of an infant and the inability of providing medicine (or some other treatment) for the poor. Naturally, the end result MIGHT be the same but it is not logical at all to put them on the same level.

  • Ava

    A medical system that ignores the need to pay for the shunt that treats my son’s hydrocephalus whenever it breaks, from infancy thru adulthood, is morally equivalent to one that would allow him to be aborted before he is born. (I have a good job and insurance, my son is currently well cared for. Others are not so blessed) A physician who directly or indirectly refuses to provide life saving care to someone who needs that care is morally equivalent to an abortionist. I don’t see the difference because there is no difference.

  • Fish

    It is not a choice between an “aggressive” action and an “inability to provide.”

    We are more than enough able to provide decent care for all people. Many nations far less economically powerful than us do it.

    We simply choose not to, and choosing to not provide health care is like choosing to perform an abortion.

    Except for one thing: motive.

    It is one thing for a teenager in poverty to choose to have an abortion because she doesn’t know how she will live with another mouth to feed.

    It is another thing for an entire society to choose to base life-and-death health care on a person’s wealth because that is the mechanism which creates the most corporate profit.

  • LT

    Wow … Is this some sort of parody?

    We have people arguing that murder is not a litmus test for a Christian, in spite of the Bible’s clear statement? That government run health care is equivalent to abortion?

    And we wonder why people don’t take Christianity seriously in the public square. It is because these are the kinds of things that masquerade about a serious contributions to a very important topic. When those who claim to be Christians and claim to have a better worldview say these kinds of things, it makes a mockery out of Christianity. Even the world knows better than this. The children of darkness are indeed wiser than the children of light.

    Who here has argued that we should deny anyone health care? I certainly haven’t. I don’t think we should. And no one in this country can be denied health care. It’s the law. I pay my own insurance, which amounts to about 25% of my salary every year. And then I have to pay up to about a $6500 deductible in the worst case scenario. But I make that sacrifice, instead of having cable, high cost cell phone, new cars, eating out all the time, etc.

    On the political side, I am very much in favor of government. But there are certain things that government does poorly. Retirement and health care are at the top of that list (right after spending less money). But anyone who thinks that this government’s health care works well has not experienced it from either side. Government run health care all over the world has significant problems, both in terms of finances and in terms of care. Once we get past the politics of it, no one argues to the contrary. Just follow the news in England for instance. Here in America, there is a reason why fewer doctors are willing to take medicare. It’s because the system doesn’t work.

    The question is not if everyone should have access to health care. They should and they do. The question is who should control it and who should pay for it.

    Fish’s comment (#46) is so patently absurd as to make one wonder if he is joking here. He (or she) has somehow come up with the idea that an entire society is choosing to base life-and-death decisions on a person’s wealth. Where does Fish live? Because that isn’t true in America. Here’s each individual decides whether or not to have insurance. And no one can be denied medical care based on ability to pay. Again, it’s the law.

    On top of that, Fish has someone turned this around to where abortion is less significant than buying health insurance. One of the easiest things in this country is for a poor person to get on food assistance.

    You can complain all you want about health insurance but I make less than $20,000 a year, and I buy my own for myself and my wife. So you can understand why all this rings a bit hollow to me.

  • Joe Canner

    LT: Once again, you persist in equating murder with support for candidates that vote to keep abortion legal. No one here is murdering any one. No one here thinks murdering is a good idea.

    However, in the real world, when we choose who to vote for, we usually have to decide which issues are more important than others. Some candidates are anti-abortion. Others think we shouldn’t spend trillions of dollars killing Iraqis, Afghanis, and our own soldiers; torture terror suspects and deny them justice; pollute the environment; etc., etc. In addition, we also have to take into consideration the fact that politicians cannot answer all of our problems and see what we can do in each of these areas.

    I readily admit that it’s not an easy decision and it is a decision that should not be made lightly. Accordingly, I think each person needs to before God and accountable to Him for this decision. Th notion that this decision can somehow be construed as component of salvation makes me very sad and seems to me to be just as much a “mockery of Christianity” as any stance we might take on an individual issue.

  • LT

    Once again, you persist in equating murder with support for candidates that vote to keep abortion legal.

    Really? Where did I do that?

    I think I equated supporting abortion with supporting murder. I fully understand that there are complexities in life, particularly in politics. And we might, by reason of limited choices cast a vote for someone who does not share all our moral values. The issue was on an individual’s support for abortion, not with the secondary step of supporting someone who supports abortion.

  • Daniel

    LT @49, given enough time and someone is going to call you Hitler, a Nazi, or a Pharisee. It’s what Eric back @32 was talking about with Godwin’s Law.

    I’m afraid this thread is dying. People are talking past each other and I have work to do.

  • Joe Canner

    LT: Sorry, you are right, you never did that. So, instead of casting doubt on the salvation of all Christians who vote for pro-choice candidates, you are just casting doubt on the salvation of Christian elected officials who are pro-choice. I suppose that should make me personally feel better, but we’re no closer to answering the original question (assessing the faith of elected officials).

    I don’t quibble with the abortion=murder calculus, although it’s a bit oversimplified. I do question whether supporting the right of a woman to have an abortion is the same as “supporting abortion”. Maybe it’s a distinction without a difference, but the implication is that pro-choice politicians *want* women to abort (maybe true in China, but probably not much in the US). Finally, I still maintain that neither having an abortion, nor performing an abortion, nor allowing a woman to have an abortion are unforgivable sins. If I’m wrong and you’re right, then we are all in trouble because I John 3:15 says hatred=murder.

  • LT

    Thanks Joe.

    A couple of summary points:

    1. On the faith of elected officials, I don’t care. I think it is irrelevant. I want to know their policies. In reality, Christians should govern differently, but they don’t always do that. But I see no reason to talk about their faith. It is done for political pandering.

    2. I disagree with the characterization of pro-choice people *wanting* women to have abortion. I doubt many of them do. The problem is that they do not protect those who are unable to protect themselves.

    3. I don’t think abortion (or anything else short of attributing the works of the Spirit during Jesus’ earthly ministry to Satan) is the unpardonable sin. But it is a sin.

  • Joe Canner

    LT, having found three things that we can agree on, let’s put this thread to bed. I’m going to bed regardless.

  • Salah Said

    I’m not aware of a consensus that the government can’t run health care, especially considering every developed nation in the world has such a system, except for us. I strongly disagree with the current solution to health care, which I see as a corporate handout. If we wished to seek a truly biblical solution, we would abolish the satanic, mammon worshiping insurance companies and instead have a system run entirely by the government. Have not these recent economic crises revealed that corporations and private enterprise are just as corrupt as the government, and perhaps more driven by lust for mammon than a desire to do what is right? Can we honestly imagine Christ, who was a healer of the sick, asking for insurance before treating their ailments?

    The problem with those who are against abortion, but don’t apply the same standards to the death penalty, health care based on wealth, law based on wealth, and war do a great disservice to our movement. It would be a lot harder for the pro-choice side to say that we are not truly pro-life if we applied this ethic universally to all life, and not simply the unborn. The concept of “innocent” life is a falsehood if not applied universally.