Thus from some religious quarters came laments, not over the ongoing damage that bin Laden’s evil network causes, but over the fact that he was killed and the method used to kill him. It seemed as if, at various divinity schools, bin Laden was a gangster writ large who ought to have been dealt with by law enforcement agencies and methods and, after apprehension, read his Miranda rights and given a trial by a jury of his peers.
This is nonsense, and dangerous nonsense at that. As I told one reporter, attempts to portray what happened to bin Laden in Pakistan as the equivalent of the Chicago police department breaking into a Milwaukee crack house and gunning down a crack-cocaine dealer are preposterous; they completely misconstrue the nature of the conflict between bin Laden and the United States since the mid-1990s. To say it yet again: in dealing with the bin Ladens of this world, we are engaging in war, not police work; and the relevant moral standards are those derived from the just war tradition, not from the U.S. Criminal Code as interpreted by the Warren Court.
As usual, Rutgers University’s James Turner Johnson got it exactly right: bin Laden’s death was “an execution of justice, plain and simple, carried out under the authority of the one who can properly use bellum (war) in the service of good.” And why is it important to grasp this? Because if soft-minded and ill-informed religious leaders and intellectuals succeed in gutting the just war tradition and loosening our public culture’s grasp on it, the only alternative will be a raw pragmatism that justifies any end and any means.
Without minimizing that serious thinking is behind the just war theory, but how can Weigel write a piece like this without engaging what it means to love your enemy, including OBL?