Somewhere overnight or this morning the eschatology of American Christians may become clear. If a Republican wins and the Christian becomes delirious or confident that the Golden Days are about to arrive, that Christian has an eschatology of politics.
Or, alternatively, if a Democrat wins and the Christian becomes delirious or confident that the Golden Days are about to arrive, that Christian too has an eschatology of politics.
Or, we could turn each around, if a more Democrat oriented Christian becomes depressed and hopeless because a Repub wins, or if a Republican oriented Christian becomes depressed or hopeless because a Dem wins, those Christians are caught in an empire-shaped eschatology of politics.
I can’t imagine 1st Century Roman Christians caught up in some kind of hope whether it would be Nero or Britannicus who would succeed Claudius.
Where is our hope? To be sure, I hope our country solves its international conflicts and I hope we resolve poverty and dissolve our educational problems and racism. And I hope we can create a better economy. But where does my hope turn when I think of war or poverty or education or racism? Does it focus on my political party? Does it gain its energy from thinking that if we get the right candidate elected our problems will be dissolved? If so, I submit that our eschatology has become empire-shaped, Constantinian, and political. And it doesn’t matter to me if it is a right-wing evangelical wringing her fingers in hope that a Republican wins, or a left-wing progressive wringing her fingers in hope that a Democrat wins. Each has a misguided eschatology.
If your candidate loses it won’t make one bit of a difference for our obligation to follow Jesus today. Not one bit.
I went to bed last night with Jesus as Lord. I go to bed tonight with Jesus as Lord. And every day from now into eternity Jesus is Lord.
Participation in our election dare not be seen as the lever that turns the eschatological designs God has for this world. Where is our hope? November 8 may tell us.
What I hope it reveals is that:
Our hope is in God. The great South African missiologist, David Bosch, in his book Transforming Mission impressed upon many of us that the church’s mission is not in fact the church’s mission but God’s mission. Our calling is to participate in the missio Dei, the mission of God in this world. So, at election time we can use the season to re-align our mission with the mission of God. Therein lies our hope.
Our hope is in the gospel of God that creates God’s people. God’s gospel-shaped mission creates a new people of God. In fact, the temptation of good Protestants to skip from Genesis 3 (the Fall) to Romans 3 (salvation) must be resisted consciously. The gospel creates kingdom citizens who indwell the church and live that vision.
We need to soak up how God’s gospel-shaped work always and forever creates a gospel people. The first thing God does with Abraham is to form a covenant people, Israel, and Jesus’ favorite word was “kingdom” and Paul was a church-obsessed theologian-missionary. Herein lies the challenge at election time.
We are tempted to divide the USA into the good and the bad and to forget that the gospel has folks on both sides of political lines. Even more: we are tempted to think that the winners of the election are those who are blessed by God when the blessing of God is on God’s people. God’s gospel-powered mission creates a new people, the church, where we are to see God’s mission at work. Therein lies our hope.
Our hope is in the gospel of God that creates a kind of people that extends God’s gospel to the world. Chris Wright’s big book, The Mission of God, reminds us that election is missional: God creates the people of God not so the people of God can compare themselves to those who are not God’s people, but so that God’s people will become a priesthood in this world to mediate the mission of God, so that all hear the good news that God’s grace is the way forward.
Our hope is in God’s mission in this world, and that mission transcends what happens November 8th.