Evangelicalism has no official membership even if there are a few who’d like to be the ones who decide. But one thing is clear: Many have left evangelicalism. That is, they say they have left. One might just answer back that “once an evangelical, always an evangelical.” I don’t think this little quip works.
In his new important book, In Search of Ancient Roots: The Christian Past and the Evangelical Identity Crisis, Kenneth Stewart asks a really good set of questions.
He asks But which understanding of evangelicalism did you leave?
Today’s post focuses on those who have left, or say they have left, and it focuses on what your understanding of evangelicalism was.
He proposes a few different perceptions, understandings, whatever, kind did you leave? I’m slightly adjusting his categories but I got the ideas from Stewart.
For some evangelicalism is a largely post Enlightenment, post 1860s, largely American form of evangelism, transdenominational, missionary-emphasis and culture-transformation, and not all that theologically rooted. In other words, let’s call this pragmatic evangelicalism: one concerned with making things happen in the world through evangelism and activism. Pragmatic evangelicalism is characteristic of megachurch evangelicalism but not limited to it.
I’m going now to nuance this a bit with my own category: some pragmatic forms of evangelicalism have combined with the belligerents to form a kind of evangelicalism that turns out to be little more than politicized evangelicalism. To be evangelical is to be a Republican. Not only do the media speak like this at times, but many experience evangelicalism this way. (I did not but I’ve seen this development.) This politicized evangelicalism is more belligerent than pragmatic, but my speaking in the last two decades convinces me that megachurches are populated by both sorts. The old activism of an evangelistic nature has been replaced by a political activism.
Or did you leave the kind of evangelicalism that believed its origins where, Yes, connected to the 19th Century’s changes but also to the Great Awakening, but even more to the Reformation, and beyond the Reformation to the New Testament itself. I would add in here that some in this historic approach to evangelicalism are unafraid to speak of the patristics, the Creeds, and medieval and renaissance Christian theology. Let’s call this historic or apostolic evangelicalism.
Which was it for you?