Calvinism: My History 3

I am reflecting here in a series of posts on how “I changed my mind” about Calvinism and adopted a more Ariminian view of whether or not the Christian can throw away redemption. This journey took through the book of Hebrews, where I suggested we can find four elements to each Warning Passage. Today I [Read More...]

Calvinism: My History 2

One of the courses I taught at Trinity, NT 612, included a survey of the book of Hebrews. In addition to teaching Hebrews there, once or twice I taught Advanced Exegesis and we marched through the entirety of the Greek text of Hebrews. The courses energized me deeply, and the students were alert to the [Read More...]

For and Against Calvinism 13

This will be our last in this series, and it merges with the series I began Monday and will continue later today. Michael Horton, in the last chapter of his book, For Calvinism , does a “SWOT” analysis of (high) Calvinism. A SWOT analysis is from organizations and businesses for Strengths, Weaknesses, Opportunities and Threats. [Read More...]

Calvinism: My History 1

I was fortunate to have gone to college at Cornerstone University in Grand Rapids, and one of the high fortunes was that Grand Rapids was filled with bookstores and book-reading folks. As a student I came into contact with some Calvinist friends, and that set me off into reading Calvinism, and beside the standard textbooks [Read More...]

For and Against Calvinism 12

Roger Olson is right: at the heart of the debate between Calvinism and Arminianism (or non-Calvinism) is this question: Is grace resistible or irresistible? To this end, I will begin a new series Monday (so come back to see what it will be about). But today’s post is Roger’s chp “Yes to Grace: No to [Read More...]

For and Against Calvinism 11

Michael Horton’s question in his new book, For Calvinism, is to sketch and argue for Calvinism, including how Calvinism understands the Christian life. Horton shows how Calvinism is neither antinomian nor legalistic, and it has been accused of both and it should not be. For Calvinism the Christian life is a downward movement from God [Read More...]

For and Against Calvinism 10

The question at hand is this: Did Christ die for every human being and make atonement for every human being, or did Christ die effectively only for the elect? Strong Calvinists, or high Calvinists, contend Christ died only for the elect (particular redemption, limited atonement) while Arminians believe Christ died for all but only those [Read More...]

For and Against Calvinism 9

Michael Horton examines a basic question contested between Calvinists and Arminians: Is the grace of God resistible? Well, he reframes this with what is surely a more accurate framing of the issues into effectual calling rather than “irresistible,” arguing as he does that the latter sounds like coercion. Further, he addresses yet another topic: perseverance [Read More...]

For and Against Calvinism 8

In high Calvinism God predestines the elect to salvation and the non-elect to damnation. Some Calvinists do not believe in double predestination; instead they believe in “single” predestination. Roger Olson, however, argues (along with many Calvinists) that single predestination necessarily entails double predestination. Then Olson probes into the doctrine to say it makes a mockery [Read More...]

For and Against Calvinism 7

Did Jesus Christ die for everyone, from Adam to the last person ever born, or did Christ die only for the elect? Calvinism, or at least most of it, teaches what is called “limited atonement” or “particular redemption.” In other words, the mission of Jesus Christ’s death was to secure an atonement for those who [Read More...]


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