The Ultimate Modern Theologian?

According to Roger Olson, in his The Journey of Modern Theology, the “ultimate modern theologian” is Rudolf Bultmann. His words: “No one embraced modern naturalism and rationalism more fully, except that he cordoned off Christian faith from rationalism. Everything in the physical world and in history is subject to reason, and it limits religion severely. Bultmann [Read More...]

Reformation Revived in Disillusionment

At the heart of European Protestant theology’s revolutionary developments in the 20th Century was the rediscovery of the transcendence of God that challenged and replaced the identification of historical processes and progressivism (liberal theology) with the ways of God. This theology challenged that mood of theology and philosophy and culture by proclaiming God over against [Read More...]

Modernity’s Challenges to Traditional Theology

Modern theology arises from the challenges, some of them successful of course, to traditional theology. In Roger Olson’s splendid volume, The Journey to Modern Theology, one can find a rapid, clear, and insightful sketch of the challenges to traditional theology (pp. 31-124). I can provide but a sketch of his sketch, but this is just the [Read More...]

The Acids of Modernity and Christian Theology

Modern theology is theology done in the context of modernity, which means, in the context of what happened to thinking and culture as a result of the Enlightenment. Modern theology is often a code expression for “liberal” theology, and many ways that might be right. But Roger Olson, in his big book The Journey of Modern [Read More...]

Theologians and their Moral Life (by Roger Olson)

What impact does a theologian’s moral life have on whether you read or are influenced by him or her?  Roger Olson’s proposal is about to the degree it influences his or her theology. The sad fact is that many, many great heroes of Christian history and theology had sides to their personal lives that we [Read More...]

Faith and Reason: Allies or Competitors?

Philosophy is rooted in reason and begins with detachment and skepticism. Theology is rooted in revelation and begins with faith and trust. History has assigned the former to the public realm, especially in the form of science, and the second to the private realm. Are the two allies? Are they competitors? Such are the questions [Read More...]

The Astounding Analogy for Hauerwas

Nicholas Healy, in Hauerwas: A (Very) Critical Introduction, offers — at the very heart of his entire proposal — an analogy that, when I first heard it I thought was absurd. As Marx was to Hegel so Hauerwas is to Schleiermacher. That’s right, Healy — and he is not being cheeky — sees the best analogue [Read More...]

Evaluating the Theology of Hauerwas: It Begins with Church

In 2001 Time magazine named Stanley Hauerwas, recently retired professor at Duke Divinity School, “America’s Best Theologian.” But Nicholas M. Healy, in his new book Hauerwas: A (Very) Critical Introduction, questions whether Hauerwas’ theology is sufficient to prop up Hauerwas’ ethics. The book is published in Conor Cunningham’s Interventions series and this book will become not only the [Read More...]

So, What (or Who) Are We?

“According to Answers.com, a human being consists of the following elements: oxygen (65%), carbon (18%), hydrogen (10%), nitrogen (3%), calcium (1.5%), phosphorous (1.0%), potassium (0.35%), sulfur (0.25%), sodium (0.15%), magnesium (0.05%), along with copper, zinc, selenium, molybdenum, fluorine, chlorine, iodine, manganese, cobalt, iron (0.70%), plus trace amounts of lithium, strontium, aluminum, silicon, lead, vanadium, arsenic, [Read More...]

Revising the “Deity of Christ” Discussion

If you are listening to the theological discussions today the magical term is no longer “deity” but “identity.” So I’m happy to see Mike Bird, in his Evangelical Theology, open up the chp that talks about the deity of Christ (the chp title is “The Story of Jesus and the Identity of God”), with these words: [Read More...]


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