What are you resisting?
So far, I’ve written about the first four of these, and you can click the links just above for some previous JOTs about them. For example, the practices of “go green” help you get out of the brain’s fight-or-flight, Reactive, “red zone” setting and instead, engage life from its recover-and-refuel, Responsive, “green zone” setting.
In this JOT, we’ll begin the fifth practice – open out – by which I mean relaxing into a growing sense of connection, even oneness, with all things. For some, “opening out” could go all the way out to something transcendental (it does for me). But I’m going to write about this practice in very down-to-earth, practical, and psychological terms.
The opposite of opening out is contraction, and a primary source of contraction is not accepting the way it is. Much if not most of our stress, emotional pain, and conflicts with others comes from friction, from resistance to life as it is.
Acceptance means you give up to the truth – the facts, reality – no matter what it is. You may not like it, which is usually understandable. For example, I don’t like the fact that one in five children in America lives below the poverty line, or that my mother is no longer here, or that I’ve hurt people by losing my temper. But things are the way they are, and we can accept them while still trying to make them better (when that’s possible).
At bottom, acceptance grounds you in what is true, which is where you have to start for any true effectiveness, happiness, or healing. Acceptance is the foundation of wisdom and inner peace.
Recognize what you are not accepting. Common things include: the body changing with age, upsets with others that aren’t healing, past failures, not having enough money, or your temperament or abilities. Some losses are irrevocable; that person, that moment, that opportunity is never coming back. Perhaps you turned a corner – in your youth, or recently – and now you wish you’d turned the other way.
To make this concrete, pick one thing that you strongly wish were different. Say it in your mind as a factual statement without any sugar-coating. (You can also do this in writing.) For example, you might say something like: “I’ve lost my friendship with Mary . . . our son’s struggle with school is not getting better . . . it looks like I have cancer . . . my marriage feels empty . . . this boss will never promote me . . . I will eventually die . . . I did mistreat Bob . . . I will never have a child of my own . . . Carlo won’t engage me in repairing our relationship . . . ”
Then see what it’s like to hold this fact in a context of acceptance (while knowing that you could also try to make things better, if that’s possible). Fill in the blank with the fact, and say things to yourself like: “It’s true that ______ . . . I see that ______ . . . I surrender to the fact that ______ . . . I wish with all my heart that ______ weren’t the case, but it is . . . I give up about ______ . . . ” See if you can soften around the truth of things, if you can open out to the way it is. A variation of this is to imagine someone (or group of people) who loves you, who is looking at you with great kindness and respect while saying the things in this paragraph.
Notice ways you don’t accept things. Any kind of anger or righteousness is usually a clue. You can be discerning, persuasive, or consequential regarding someone without tipping into struggling with him or her. Consider lowering your standards for others while raising them for yourself. I don’t mean being more critical of yourself – a kind of non-acceptance – but rather being less critical of others and more focused on raising your own level of well-being and functioning.
Another form of resistance, of non-acceptance, is continuing to try to make something happen that just ain’t gonna happen. Obviously, we don’t want to give up too soon. Nonetheless, while it may be sad, even awful to face the truth, sometimes the love we long for will not come, a business will not succeed, or a course of medical treatment will not work. Be aware of how your strengths can become a weakness at acceptance; for example, I have a lot of drive, which has sometimes kept me searching way too long inside tunnels that truly have no cheese.
It’s easy to accept beautiful sunsets, golden prizes, and cotton candy. It’s the hard things that are hard to accept. So it’s important to appreciate the peace that comes from giving up the fight with the way it is. You do what you can – which is sometimes nothing at all – while also being very real with yourself about what is actually true. This usually eases conflicts with others. At some point an easing comes into your heart, a softening and a clarity. And a hard-won, honest freedom.