From his airport arrival in Mexico Friday:
I come as a pilgrim of faith, of hope, and of love. I wish to confirm those who believe in Christ in their faith, by strengthening and encouraging them to revitalize their faith by listening to the Word of God, celebrating the sacraments and living coherently. In this way, they will be able to share their faith with others as missionaries to their brothers and sisters and to act as a leaven in society, contributing to a respectful and peaceful coexistence based on the incomparable dignity of every human being, created by God, which no one has the right to forget or disregard. This dignity is expressed especially in the fundamental right to freedom of religion, in its full meaning and integrity.
As a pilgrim of hope, I speak to them in the words of Saint Paul: “But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope” (1 Th. 4:13). Confidence in God offers the certainty of meeting him, of receiving his grace; the believer’s hope is based on this. And, aware of this, we strive to transform the present structures and events which are less than satisfactory and seem immovable or insurmountable, while also helping those who do not see meaning or a future in life. Yes, hope changes the practical existence of each man and woman in a real way (cf. Spe Salvi, 2). Hope points to “a new heaven and a new earth” (Rev. 21:1), that is already making visible some of its reflections. Moreover, when it takes root in a people, when it is shared, it shines as light that dispels the darkness which blinds and takes hold of us. This country and the entire continent are called to live their hope in God as a profound conviction, transforming it into an attitude of the heart and a practical commitment to walk together in the building of a better world. As I said in Rome, “continue progressing untiringly in the building of a society founded upon the development of the good, the triumph of love and the spread of justice” (Homily, 12 December 2011).
Together with faith and hope, the believer in Christ – indeed the whole Church – lives and practises charity as an essential element of mission. In its primary meaning, charity “is first of all the simple response to immediate needs and specific situations” (Deus Caritas Est, 31), as we help those who suffer from hunger, lack shelter, or are in need in some way in their life. Nobody is excluded on account of their origin or belief from this mission of the Church, which does not compete with other private or public initiatives. In fact, the Church willingly works with those who pursue the same ends. Nor does she have any aim other than doing good in an unselfish and respectful way to those in need, who often lack signs of authentic love.
Up north from where he is celebrating Mass right now, we face a real wake-up call. To be challenged by the Gospel daily, to truly live it. And to ensure that we will continue to be free to do just that. Because we’re human, we’re sinners in need of salvation, we will always fall short on the living it. But do we try? When we fall, do we get back up? Those who want to curtail religious liberty have quite the talking point when they point to our wretchedness. When we are reminded of this, it should bring us to our knees. Not in surrender to secularism, but to Christ Himself in the faith we say we have.