“I CAN’T SIN—I NEVER EVEN LEAVE THE HOUSE!”—An Examination of Conscience for Seniors

“I don’t need to go to confession!” said the elderly woman. “I never even leave the house! How could I ever commit any sins?”

Those who knew her best and who loved her anyway glanced skyward, sighed audibly, then checked just to see whether everyone was catching this hubris. Sure enough, half a dozen eyerolls confirmed what we all knew only too well: that this declaration of sanctity was coming from someone who was too quick to criticize, to manipulate, to judge.

Most seniors—in fact, most of us, regardless of our station in life—would never think of murdering or stealing. We go to church; we probably don’t commit adultery; we don’t deliberately lie; we don’t swear TOO much…. In short, compared to some people (eyeroll again), we’ve really got those ten commandments down pat.

Too often for the chronically ill, the aged and the infirm, home or hospital seems a lonely prison. But while the younger generations are challenged by the sheer “busyness” of their lives to find time for God, those in their golden years—especially the homebound—have a unique opportunity to grow in prayer and in godliness, and to devote more time to that which is truly important, their relationship with their Creator. The failure to take advantage of this opportunity, focusing instead on one’s plight and personal problems, is in itself a sin against God.

We are only human—and that means that we face a constant battle against pride, against greed, against selfishness. If you find yourself forced by health or circumstances to remain indoors; if you are, or if someone you love is confined to a hospital or rehabilitation center or nursing home; even if the confinement is temporary—take time to grow in your faith. Choose your reading material carefully, and be sure to include the Scriptures and some inspirational reading or music. Use this valuable time to reconnect with God in prayer—pray for your family, pray for the reparation of sins, pray for the conversion of a loved one, for our leaders, for world peace. Pray for the grace to acknowledge your shortcomings, and for the will to overcome them.

For those who, like the elderly woman I mentioned, think they can do no wrong—may I suggest a different focus for your Examination of Conscience? Set aside those familiar commandments, and instead dust off a list of the seven capital sins, and the seven cardinal virtues. Your personal reflection might look something like this:

Have I practiced the virtue of Chastity? For example:
• Have I permitted myself to watch movies or daytime television shows which are not edifying, which depict sexual scenarios or which advocate for cohabitation or homosexual relationships?

Have I practiced the virtue of Temperance? For example:
• Have I indulged my love of sweets or snack foods, to the detriment of my health?
• Have I continued to smoke heavily, or to consume alcoholic beverages excessively?
• Have I been immoderate in any activity, such as watching too much TV?

Have I practiced the virtue of Charity? For example:
• Have I been a “busybody,” unkind to a neighbor either by my thoughts or by my actions?
• Have I had a smile for a family member or loved one, or was I critical, hurting someone’s feelings?

Have I practiced the virtue of Diligence? For example:
• Have I used my physical limitations as an excuse for laziness?
• Have I neglected prayer, ignored my friend’s birthday, sat around the house when I might have helped with the dishes?
• Have I exercised my responsibility to become familiar with the issues, and to vote (by absentee ballot, if necessary) for the candidates who will best protect the values I hold dear?

Have I practiced the virtue of Patience? For example:
• Was I unkind (or downright rude) to a telephone caller, impatient with a visitor, crabby when things didn’t go just the way I wanted?
• Did I complain if someone took me to a restaurant or public place, because we had to wait for service?
• Did I criticize my doctor, my caretaker, my child, for not serving me better?

Have I practiced the virtue of Kindness? For example:
• Was I jealous of the attention paid to someone else, wanting everyone to notice me instead?
• Did I feel angry because someone else had more money, or better health, or because my grown children did not have enough time to spend with me?
• Did I compliment someone who looked good, or did I only have harsh words to say?

Have I practiced the virtue of Humility? For example:
• Did I accept a compliment graciously but then move on, refusing to keep the attention turned toward myself?
• Was I willing to let someone else be the center of attention?
• Did I feel grateful for the kindness of my family and others, and appreciative of my caregiver’s efforts?
• Did I believe that I had no need of confession, because I never even leave the house?

Lord, help us to recognize the times that we have failed to live a virtuous life—and grant us the grace of true contrition and a resolve to do Your will. Amen.

BIGGER BREASTS AND SMALLER NOSES: The Correction Continuum. Is Plastic Surgery Immoral?

Is plastic surgery immoral?

Chances are, you think it’s a bad idea to have breast enhancement surgery (in the vernacular, a “boob job”).  You think it’s (choose one or more): too risky, too expensive, superficial, degrading to women, likely to cause cancer or adverse side-effects in old age, likely to impair breast-feeding….

Chances are, conversely, that you would unquestioningly shell out $3,500 of your hard-earned dollars for orthodontics to straighten your pre-teen son’s teeth.

 *     *     *     *     *

 I was stuck in traffic one day, driving the 30 miles from my office to my home in Oakland County, when I realized that I had passed five—count ‘em, FIVE!—plastic surgery clinics along my route.  In the affluent communities north of Detroit, breast enhancements and “nose jobs” are de rigueur.

What’s worse, a Reuters report just out of Korea claims that students who have passed grueling college entrance exams are being rewarded by their parents with plastic surgery.  In Korea, the most popular cosmetic surgeries have the dual goals of “Westernizing” the nose (giving it an upward tilt) and making the eyes appear larger through double-lid surgery.  One hospital takes it to the next level with an advertised “combo package”:  If a student chooses to modify eyes and nose at the same time, the hospital offers the student’s mother a free Botox injection.

If silicone injections to achieve cosmetic results seem to you somewhat shallow, just what is the imaginary “body modification” line you will not cross in order to achieve a certain standard of beauty?   You will have your own “tipping point” along the CUSP (Continuum of Unessential Surgical Potentialities—I just made that up), stopping somewhere along a line like this:

 BAD SURGERIES

  • Sex change operation
  • Breast enhancement from size 34B to 42EEE, to boost your career in the entertainment industry
  • Botox of the lips to achieve Angelina Jolie pouty profile
  • Tattoo of a dragon across your back, chest and down the right arm
  • Tattoo of your child’s footprint
  • Pierced nipple or navel or….
  • Pierced lip
  • Breast reduction surgery (for comfort, not for sex appeal)
  • Liposuction for tummy reduction
  • Eyelift to correct sagging eyelids after the age of 50, restoring full vision
  • Rhinoplasty (shortening of the nose)
  • Hair implants to counter premature baldness
  • Acne treatments
  • Surgical removal of a scar or birthmark
  • Pierced ears
  • Reconstruction of the breast after cancer surgery
  • Stitches and restorative surgery following a dog bite
  • Repair of a cleft palate
  • Skin grafts and reconstructive surgery after a fire or chemical explosion

GOOD SURGERIES

In essence, the Church admonishes us to respect life and physical health as precious gifts entrusted to us by God.  However, as the Catechism warns in 2289:  “If morality requires respect for the life of the body, it does not make it an absolute value.  It rejects a neo-pagan notion that tends to promote the cult of the body, to sacrifice everything for its sake, to idolize physical perfection….”

Beauty is only skin-deep, and we must strive to achieve the “inner beauty” that comes as we advance in virtue.  We must appreciate that “inner beauty” in others we meet, too—thus encouraging confidence in those with plainer features, so that they can accept the body that God has given them.

Tax Away, Big Government! ACA Moves Forward

Well, that just put a lid on everything I had been planning to tell you about today.  How can you screech about a new video game, or crabby comboxes, or ice cream flavors, when our federal government continues to usurp cherished American freedoms?

Obamacare cannot be supported under the Commerce Clause, ruled the Supreme Court in a 5-4 vote; but it can be implemented as a tax. 

Yessiree:  Despite President Obama’s multiple assertions that “This is not a tax,” a tax it is.  So said the Supreme Court, with Catholic Justice John Roberts as the surprise dark horse whose vote with the liberals to  interpret the ACA in a new way, not the way intended by the President, tipped the scales—essentially giving new life to the Affordable Care Act and giving the Obama Administration a big victory.

One of the more interesting quotes emanating from the Court—a quote which will likely be used again and again by the Bishops, the Republicans and all who oppose government intrusion into religious life—came from Justice Ruth Ginsberg.  Ginsberg said (emphasis mine):

A mandate to purchase a particular product would be unconstitutional if, for example, the edict impermissibly abridged the freedom of speech, inter­fered with the free exercise of religion, or infringed on a liberty interest protected by the Due Process Clause.

The U.S. Bishops were quick to release a statement, outlining their continuing concerns  about the Affordable Care Act.  In summary, the USCCB cited three major areas of concern:

  • First, ACA allows use of federal funds to pay for elective abortions and for plans that cover such abortions, contradicting longstanding federal policy.
  • Second, the Act fails to include necessary language to provide essential conscience protection, both within and beyond the abortion context
  • Third, ACA fails to treat immigrant workers and their families fairly.  ACA leaves them worse off by not allowing them to purchase health coverage in the new exchanges created under the law, even if they use their own money.

You can read the bishops’ full statement here.

The battle is not over; I’ll see you at the polls in the fall.