Playing in Peoria: The St. Michael Prayer

In 1886, concerned about the spread of communism around the world, Pope Leo XIII penned a prayer to St. Michael the Archangel.  Based on the Book of Revelation’s report of a great heavenly battle (Revelation 12:7), the prayer invokes the assistance of the Archangel Michael to protect us against the evil one.  Pope Leo instructed Catholics around the world to recite this prayer after Mass. 

The Prayer to St. Michael the Archangel was commonly recited after Mass from that time until the 1960s.  Then, the Second Vatican Council refocused attention on the liturgy and discouraged extra prayers, like the Rosary, being recited during Mass.  There was some concern that the St. Michael Prayer and other Leonine prayers, too, might distract from the liturgy; and in 1964, it was suppressed. 

In April 1994, Pope John Paul II recalled the Prayer to St. Michael, encouraging Catholics to once again pray this prayer for protection against the work of the devil.  The Pope said:

“I ask everyone not to forget it and to recite it to obtain help in the battle against forces of darkness and against the spirit of this world.

Now, Bishop Daniel Jenky, bishop of the Diocese of Peoria, in a letter on his blog has asked the people of his diocese to again pray the St. Michael Prayer this Sunday.  In response to the government’s action against freedom of conscience—as evidenced by this week’s HHS ruling mandating Catholic institutions to provide insurance coverage for contraception and sterilization—Bishop Jenky has called on parishes, schools, hospitals, Newman Centers and religious houses to insert the prayer into their intercessions at Sunday Mass.

Bishop Jenky strikes a somber tone in a public letter on his blogsite:  “I am honestly horrified,” he writes, “that the nation I have always loved has come to this hateful and radical step in religious intolerance.”

He pledged that the Church will never abandon its commitment to the Gospel of Life and called on the faithful to “vigorously” oppose what he called an “unprecedented governmental assault upon the moral convictions of our faith.”

In case you’ve forgotten it, here is the Prayer of St. Michael.  Print it, cut it out, tape it to your bathroom mirror—and remember that God’s people win in the end.

PRAYER TO ST. MICHAEL THE ARCHANGEL

Saint Michael the Archangel,
defend us in battle.
Be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray;
and do Thou, O Prince of the Heavenly Host -
by the Divine Power of God -
cast into hell, satan and all the evil spirits,
who roam throughout the world seeking the ruin of souls.

Amen.

In October, We Celebrate Life

October is Respect Life Month.  Each year during October, we remember the over 53 million lives lost to abortion since 1973; and we pray for those whose lives may be devalued by the secular society—including the elderly and the disabled.

On Sunday, October 2, in cities across America, people who believe in the sanctity of life will join together in peaceful solidarity, standing along heavily traveled roads with signs reminding passersby that abortion kills children and that the Church supports the sanctity of human life from the moment of conception until the moment of natural death.  The occasion is the LIFE CHAIN, a peaceful and prayerful public witness by pro-life individuals who will stand along major traffic routes, praying for our nation and for an end to abortion.

LIFE CHAIN won’t take your whole day—only about an hour.  You’ll have the rest of the day to enjoy football and the family dinner, to mow the lawn, to watch a movie.  People from our parish will be lining the west side of Telegraph in Dearborn Heights, Michigan, just north of Ford Road
from 2:00 to 3:00 p.m.  To find a location in your own city, check the LIFE CHAIN website.

Another outreach during this month of remembrance is 40 DAYS FOR LIFE, a community-based campaign that draws attention to the evil of abortion through the use of a three-point program of prayer and fasting, constant vigil, and community outreach.  The 40-day campaign tracks Biblical history, where God used 40-day periods to transform individuals, communities … and the entire world. From Noah in the flood to Moses on the mountain to the disciples after Christ’s resurrection, it is clear that God sees the transformative value of His people accepting and meeting a 40-day challenge.

40 DAYS FOR LIFE runs from September 28 through November 6; so there’s still plenty of time to get involved.  For information and to connect with a group in your neighborhood, check out the organization’s website.

In a statement issued September 26, Cardinal Daniel DiNardo of Galveston-Houston, chair of the U.S. Bishops’ Committee on Pro-Life Activities, has called on all Catholics to pray and reflect on how each of us might renew our commitment and witness to “respecting, promoting and teaching the transcendent nature of the human person.”

“Most at risk in the culture of death,” Cardinal DiNardo said, “are the unborn child, the aging parent who some call a “burden” on our medical system, the allegedly ‘excess’ embryo in the fertility clinic, the person with a disability, the cognitively impaired accident victim who needs assistance in receiving food and water to live—each today is at risk of being dismissed as a ‘life unworthy of life.’ ”

Read Cardinal DiNardo’s full statement to learn more about specific initiatives, such as the Department of Health and Human Services’ proposed restriction on conscience  protections, which concern the U.S. bishops.

During October, remember to pray in a special way for our politicians and our country, and for all of those who have in their hands the power to protect and preserve life.  Join the LIFE CHAIN; join a 40 DAYS FOR LIFE prayer vigil.  Attend a benefit dinner or volunteer at your local Crisis Pregnancy Center.  The need is great.

Father Frank Pavone, founder and director of Priests For Life, once compared the powerful words of the Consecration to the harsh words of the pro-abortion feminist:  “This Is My Body.”  His insightful meditation was the impetus for this classic musical performance by the Irish singer Dana, along with Gretchen Harris and Mark Girardin.

In the song, Dana plays the role of a woman who has had an abortion. Gretchen sings as a woman  who believes in the “right to choose.” And Mark plays the role of Jesus, who teaches us to sacrifice ourselves for others. They each do this using the same words, “This is My Body.”

 

 

The Dictatorship of Relativism: Catholicism in the Crosshairs

The State of Illinois has been in the forefront of the culture wars recently because of a new law passed by the Illinois Legislature which threatens to force the Catholic Church out of the adoption business.

When Illinois’ new civil union law took effect on June 1, 2010, religious adoption and foster care agencies were faced with a dilemma:  whether to follow their religious beliefs, or follow the new state law.  The Lutheran and Evangelical child welfare agencies chose to follow the law.  Catholic Charities, however, stood firm:  They will only place children with married couples or non-cohabiting individuals.

In the state of Illinois, four dioceses (Peoria, Joliet, Springfield and Belleville) provide adoption and foster care services.  Catholic Charities in Peoria alone provides foster-care services for more than 20% of the foster children in the state.  If the courts uphold the new policy and Illinois severs its ties with Catholic Charities, more than 2,500 children  currently in the foster care system will be displaced.

According to Peter Breen, executive director and legal counsel at the Illinois-based Thomas More Society and Pro-Life Law Center, the executive branch of Illinois’ government has disregarded the legislative branch in order to push its own partisan agenda.  The legislature had clearly stated its intent to protect the conscience rights of religious entities, even as they passed the civil unions legislation.  The loophole which has permitted the Illinois government to impose its stringent restrictions on Catholic Charities is that the agency does not restrict its aid solely to Catholics; and since they serve clients of all faith backgrounds, they cannot claim the religious exemption which was intended by the General Assembly.

Joe Carter, blogger for First Things, noted, “In America you can have religious liberty or you can have homosexuality be a protected class of ‘minority’—but you can’t have both. And when they conflict, guess which one will lose out?”

THE BROAD SCOPE OF THE PROBLEM

Actually, it’s not only Illinois residents who find their legislators dismissing religious liberties and conscience protections for Church-run agencies, while at the same time ignoring the substantial contributions of Catholic adoption and child-care agencies.

In recent years, Massachusetts, California and the District of Columbia have all forced the Church out of coordinating the adoption of children.  The legislators in these states cite Catholics’ adherence to Church teaching as the reason for forcing them out of business.   Because of the belief held by Catholics that the good of children is better served when they are reared by a mother and a father who are bound together for life—and not by practicing homosexuals in a civil union—they have been deemed by some as “unfit” to aid in the placement of children.

DICTATORSHIP OF RELATIVISM

Pope Benedict XVI has termed the current political climate the “Dictatorship of Relativism.”  If our society denies the existence of absolute truth, then there is no reason not to embrace homosexuality, or cohabitation by unmarried partners of the opposite sex, as equal in stature to a sacramental marriage.

In a similar vein, several state courts and legislatures have sought to redefine marriage, negating the obvious complementarity of the genders which is so integral to Pope John Paul II’s theology of the body.

And most recently, a new front has opened in the struggle against the dictatorship of relativism.  The Obama Administration is attempting to deprive Catholic health care workers (doctors, nurses and pharmacists) and Catholic health care institutions (hospitals and clinics) and Catholic employers (colleges, schools, social service providers) of the protection of law, by negating the conscience clauses which have permitted Catholic employees to refuse to take part in practices and procedures which are, according to the Catholic faith, immoral and contrary to the dignity of the human person.

SO WHAT CAN CONCERNED CATHOLICS DO?

Bishop Robert E. Guglielmone, bishop of Charleston, directed a letter to all the priests of his diocese last week, describing the situation and encouraging their active engagement in the political process.  His remarks are a clarion call to all concerned citizens—the time for action is now!

Bishop Guglielmone has said:

On 1 August 2011 the Department of Health and Human Services (HHS) approved the final regulations for group health plans and health insurance coverage under the Patient Protection and Affordable Care Act (PPACA) mandating coverage of surgical sterilizations and all FDA-approved
contraceptives (even those that cause chemical abortion) as part of ‘preventive care service for women.’  Through insurance premiums and our taxes, we will be forced to support treatment that considers fertility and pregnancy as a disease not as gifts from God.

Currently, there is no meaningful conscience protection for Catholic institutions to be exempt from this new mandate because we hire and serve people from other faith communities, not just Catholics, so that the ‘religious exemption’ now in place excludes us. Without the exemption, Catholic institutions would be forced to cover treatments that oppose the teachings of the Catholic Church and harm women and the common good.

We must encourage our Catholic community to call and write their elected representatives in Congress, to support the Respect for Rights of Conscience Act (H.R. 1179, S. 1467) that would provide true conscience protection.

To quickly locate an elected official or for talking points, please visit www.nchla.org.