Two Doors, Seven Locks: Preserving the Crown of Saintly King Wenceslaus

You may not know this—who thinks of St. Wenceslaus except at Christmastime?—but Friday, September 28, is his feastday.

Wenceslaus was born in 903 to a Christian father and a pagan mother.  It was his devout grandmother, St. Ludmilla, who educated Wenceslaus in the Christian faith.

After Wenceslaus’ father, Duke Wratislaw, died, his pagan mother Dragomir opposed Christianity in the country.  Wenceslaus—named Duke by the Emperor Otto I—took the reins of government and placed his duchy under the protection of Germany.  He welcomed Christianity, inviting German priests to establish Latin-rite churches in the area.  Wenceslaus, who had taken a vow of virginity, was revered for his virtues and for his great generosity to the poor.

However, Wenceslaus’ pagan mother remained an opponent.  At Dragomir’s urging, his brother Boleslaw murdered Wenceslaus and hacked his body to pieces.  Wenceslaus was buried at the place of his murder; but three years later Boleslaw, having repented of his deed, had the body moved to the Church of St. Vitus in Prague.

St. Wenceslaus Chapel—and the Seven Keys

So now good St. Wenceslaus, patron of Czechoslovakia, is buried in the St. Wenceslaus Chapel at the Cathedral of St. Vitus.

The decorations in the chapel are priceless: the lower parts of the walls are decorated with more than 1,300 Bohemian gems.  The joints between the jewels are covered with gold.

On the walls are Gothic frescoes depicting scenes from Wenceslaus’s life and from the Bible.  The frescoes cover nearly 2,500 square feet, and King Charles IV himself is immortalized in the fresco depicting the Crucifixion of Jesus.  The elaborately decorated tomb of St. Wenceslaus can be seen in the center of the chapel.

But look—over there!!  In the southwest corner of the chapel is a door, behind which is a staircase leading to the Coronation chamber.  There, the Crown Jewels of the Czech Republic are protected.  The priceless Crown Jewels include
• The St Wenceslaus Crown of Charles IV (1347),
• The Royal Sceptre (dating from the first half of the 16th century),
• The Royal Orb (also from the first half of the 16th century), and
• The Coronation Vestments including the grand Coronation Cloak (dating from the beginning of the 17th century).

You can’t see them, though; in fact, no one can!

That’s because behind the door to the Coronation chamber is another door, this one to an iron safe.  These two doors have a total of seven locks—which must be opened by seven keys.  The seven keys are kept by seven different people, who must be brought together if the door is ever to be opened.

The holders of the seven keys are Czechoslovakia’s President, the Prime Minister, the Archbishop of Prague, the Chairman of the House of Deputies (the lower chamber of the Parliament), the Chairman of the Senate (the upper chamber of the Parliament), the Dean of the Metropolitan Chapter of St. Vitus Cathedral, and the Lord Mayor of Prague.  These are busy people, all of them—and so the jewels are displayed rarely.  So rarely, in fact, that the Coronation chamber was opened only nine times in the 20th century.

Also there at the cathedral, but stored separately in the Treasury of St. Vitus Cathedral, are the St. Wenceslaus Sword and the Coronation (Reliquary) Cross.

So that’s it, folks!  All that glistening wealth, but we can’t gaze upon it!  Let us, then, sing to the great Czech king whose feast we celebrate.

Merry Christmas, a little early!

Big News for Archeology and for Christendom: Tomb of Apostle Philip Uncovered in Turkey

He’s kind of like the “Come and See” Saint.

– Philip brought to Jesus his friend Nathaniel who, along with Philip, dropped what he was doing and became a follower of Christ.

– He brought to Jesus the boy with a basket of food, and so witnessed the miracle of the loaves and fishes.

– And Philip wanted to see for himself—so he asked Jesus, at the Last Supper, to show him the Father.

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The archeological world has been abuzz this week with the news that the tomb of the apostle Philip has been discovered inTurkey’s southwestern province of Denizki.

For years, archeologists have been searching for the burial site of the man who is always listed in Scripture as the fifth Apostle.  According to tradition, Philip—who preached in Greece, Syria and Phrygia—had died in the ancient town of Hierapolis, famed since the second century for its hot springs, in about 80 A.D.  It was believed that Philip had died either by crucifixion or by beheading.

An excavation team was working on the ruins of a newly-unearthed church in that city, when they uncovered the tomb.  Although the tomb’s not yet been opened, both its structure (it’s an octagonal tomb named “The Martryium”) and the writings on it prove that it is Philip’s final resting place.

Italian professor Francesco D’Andria, head of the excavation team, called the discovery a major development, both for archeology and for the Christian world.

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Just who was Philip, anyway?

He was born in Bethsaida, along with Peter and Andrew.  That’s where Jesus found him and said “Follow me.”  John’s gospel tells us that Philip dropped everything to follow Jesus; but he also ran to his friend Nathanael, exclaiming, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” 

Nathanael, though, was more skeptical.  “How can anything good come from Nazareth?” he wanted to know.

But Philip persisted:  “Come and see.”

Philip shows up later in the Gospel of John, when Jesus spots a large crowd coming toward him (John 6:5-7) and knows that they have nothing to eat.  Philip exclaims, “It would take two hundred denarii (more than half a year’s wages) to buy enough bread for each one to have a bite!”  Along with Andrew, his old friend from Bethsaida, Philip brings to Jesus a young boy who has a basket of loaves and fishes.  You remember the rest of the story:  Jesus works a miracle, the throngs of people are fed, and there are twelve baskets of leftovers.

Philip is seen in the Gospel one more time, at the Last Supper, again armed with a question for Jesus.  In John 14:8-13, once again Jesus is talking with his apostles, teaching them about His Father in heaven.  Philip again yearns to know more, to understand more fully.  “Lord, show us the Father,” says Philip, “and that will be enough for us.”   Jesus explains that He and the Father are one, and that anyone who has seen Him has seen the Father.

A Prayer to St. Philip

O Glorious Saint Philip, at the Last Supper you said to Jesus, “Lord, show us the Father and it will be enough for us.”  Help us to make this our prayer also and to seek God in all things.  Obtain for us the grace to know the Father and Jesus Christ whom he has sent – for in this does eternal life consist.

GOT FAITH? In Death as In Life, Miguel Pro Is an Inspiration

GOT FAITH?  And what’s it worth to you?

 On this day, people of faith remember 20th century martyr Miguel Pro, a Jesuit priest who died by firing squad on November 23, 1927.  His joy and courage in the face of execution are an example to all of us.  While we will most likely never be asked to defend to the death our deepest held beliefs, we do face “little” persecutions—the scorn of nonbelieving co-workers, or the disdain and disregard of liberal media—on a daily basis.  Miguel Pro shows us how to persist in faith, even when the cost of discipleship may be great.

 Miguel Agustin Pro was born in Guadalupe, Zacatecas, in central Mexico, in 1891.  He entered the Society of Jesus (the Jesuits) in 1911—just as the Mexican Revolution got under way—and was ordained to the priesthood in 1925.

 When Father Pro returned to Mexico in 1926 to serve at Veracruz, he was forced to go “underground.”  The Mexican president at that time, Elias Calles, vigorously enforced the anti-Catholic provisions of the constitution—imprisoning priests who criticized the government, and fining any who wore clerical garb outside their churches.

 Authorities took advantage of an attempted assassination plot to arrest and charge Miguel Pro—ostensibly for the assassination attempt, but in reality for continuing to defend and spread the Catholic faith.  Although Pro was innocent of any charges, President Calles gave orders that he should be executed by firing squad. 

 To the end, Father Pro embraced his faith.  On November 23, 1927, as Father Pro was led from his prison cell to the courtyard where the firing squad would take his life, he stopped and blessed the soldiers.  He paused for a minute, knelt on the ground and prayed quietly.  Father Pro refused a blindfold, instead facing his executioners with a crucifix in one hand and a rosary in the other.  He held out his arms in imitation of the crucified Christ and shouted out, “May God have mercy on you!  May God bless you!  Lord, Thou knowest I am innocent!  With all my heart I forgive my enemies.”

 His last words before the firing squad were “Viva Cristo Rey” (“Long live Christ the King!”) 

 Perhaps the first Christian martyr of the contemporary era, Fr. Pro was photographed before the firing squad.  Photos of his execution were widely circulated in the newspapers of the day; but the government’s plan to instill fear backfired, and instead others were inspired to remain staunch in their belief.