Part 11 of series:
How Does God Guide Us?
So far I’ve shown that God guides us through circumstances, Scripture, and community. In my last post, I added that we can be guided through careful reasoning. I want to explain what I mean in this post.
Because the Spirit’s guidance can be so marvelously miraculous at times, we can overlook or even disparage so-called “normal” processes of reasoning. Sometimes, we even sit around like spiritual couch potatoes, waiting for some special gift of guidance while failing to use the gift of our minds, one of God’s most amazing endowments to human beings.
God has given us powers of reason to be used for his purposes. Whether we utilize these powers to make medical discoveries, teach Sunday school, or discern God’s will, God is honored when we use his good gifts for his glory. Moreover, the Spirit of God works in and through what can seem to us so natural and normal.
Some Christians think in terms of a false dichotomy between natural and supernatural activities, believing that God’s hand can be seen only in the supernatural or the extraordinary. But this distinction underestimates God’s presence throughout the natural world. The Son of God, through whom God created the world, “sustains the universe by the mighty power of his command” (Heb 1:3). The Lord is present and active in the “normal” affairs of the universe, in that which seems ordinary to us, even as he is present and active in that which is spectacularly unusual. So, when we use our ordinary human reasoning for the purpose of seeking God’s will, the Spirit can and does guide us.
The problem with this facet of spiritual guidance lies in the sin-induced corruption of our natural reason. Before we knew Christ, we were “alienated from God and enemies of God in our thinking” (Col 1:21, my translation). When we were reconciled with God through Christ, our sin was forgiven and our minds began to be renewed. But that renewal is an ongoing process that continues throughout our lives as we learn to think in new ways. No longer are we stuck in futile, human ways of thinking (Eph 4:17, Col 2:18). We can begin to think in godly ways because we have been given the “mind of Christ” (1 Cor 2:16). When we allow the Spirit of God to be active in every facet of our lives, then our thinking will also be guided by the Spirit (Rom 8:5-6). But, none of this guarantees the rightness of our intellect. Reason, though a gift of God in creation and touched by the new creation, is not infallible.
When our reasoning receives input from Scripture, and when it is something done in the context of Christian community, then the possibility of correctly discerning God’s will is greatly increased. Reason often allows us to make connections among key factors, taking in the various kinds of input that God is supplying. I would never suggest that reason alone is adequate for spiritual discernment, but it does supply a crucial link in the chain of divine guidance.