The War of the Rose is in Crisis

When I asked Rose if the two anonymous sources corroborated the claim that the senior seminarian was a homosexual who tried to pressure Kellenyi into an intimate relationship, Rose replied, “All I would say is this: What’s in the book was more or less corroborated by those two.”5

But doesn’t “more or less” mean “no”? Since the two sources are neither quoted nor even alluded to in the section, it’s unlikely they agreed with Kellenyi’s claim. After all, Rose uses anonymous quotes throughout the rest of the book. If the two really had offered support for the charges against Louvain, why wouldn’t Rose have used their statements?

In the end, we’re forced to conclude that Rose based this entire section on the testimony of one named individual—an expelled seminarian who clearly had an axe to grind. Rose never talked to Father Windsor, current rector Rev. Kevin Codd, or any representative of the seminary. And he certainly never talked to Rev. Pat Van Durme, the then-seminarian Rose accused of being a homosexual (though again, he did not name him). Now a priest in New York, Father Van Durme is going public with his outrage at Rose’s allegations.

It’s reading a piece like this that make me think Rose is living in a glass house and should really think before he hurls defamation suits at other people. The parable of the Merciless Servant is rather apropos for meditation here.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, ‘Pay what you owe.’ So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his lord delivered him to the jailers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” (Matthew 18:23-35)