A reader writes:
We recently learned about a troubling decision regarding pro-life activities by our bishop, His Excellency Blase Cupich of the Diocese of Spokane.
I am emailing you because you are a parishioner in the diocese, or have a connection to the diocese, or you have the ability to make public this regrettable decision.
Bishop Cupich has informed all of his priests and seminarians that they cannot:
- pray outside of Planned Parenthood
- promote or organize peaceful protest outside Planned Parenthood in their parishes (naming 40 Days for Life specifically)
- or allow pro-life material to be distributed in their parishes unless it is published by the Washington State Conference of Catholic Bishops or the USCCB–who, ironically, support 40 DFL.
This information came to us directly from multiple Spokane priests. We were also told by these priests that Bishop Cupich identifies himself as pro-life, but disagrees with the “tactic” of praying outside of abortion clinics. The reason he gave for his decision is that he does not want his priests being identified with “extreme” pro-life persons.
We know you all understand the great concern that comes when a bishop is 1) not overtly supportive of pro-life activities and 2) will not allow his priests to fight for the pro-life cause by praying and giving witness to the sanctity of human life outside of Planned Parenthood.
My wife and I have written a letter that we will be sending to the bishop tomorrow and have copied the text below. I am asking that you also do what you can to help him change his mind, especially since we begin the fall campaign of 40 Days for Life in a few weeks.
Let us all pray for Bishop Cupich that he has a conversion of heart on this issue.
May God bless each of you as you fight for life!
****Most Reverend Blase J. Cupich
Diocese Of Spokane
1023 W. Riverside Avenue
Spokane, WA 99210
We have recently learned of facts that are highly disturbing to us. We are seeking clarification from your office.
We have been told that you have forbidden priests and seminarians of the Diocese of Spokane from praying in front of Planned Parenthood, participating in 40 Days for Life, organizing peaceful protest outside of Planned Parenthood (either as a part of 40 Days for Life or otherwise), and endorsing/allowing communication of pro-life activities involving the above two methods in a parish.
We also learned that no pro-life literature may be distributed in a parish except for those produced by the Washington State Conference of Catholic Bishops or by the USCCB. A few months ago, we learned that you declined to endorse 40 Days for Life—something Bishop Skylstad, your predecessor, did indeed endorse. Even the USCCB supports and promotes this organization.
We were concerned, but hoped you had a good reason for your decision, and that it might be a misunderstanding. With this new information, we find it hard to believe it is a misunderstanding.
As members of the Diocese of Spokane, we do not understand why our bishop, the man entrusted by the Church and by Christ to lead the flock, would not allow a peaceful protest of the destruction of human lives. The pro-life issue, which has been championed and endorsed by Popes John Paul II, Benedict XVI and the USCCB, is the most important of our age.
In the last 38 years, since abortion became legal in the United States, over 50 million children have been lost (that we know of) through the horror of abortion. While we are hoping that your denial of priests to pray for the unborn outside of the very place where children are murdered is a matter of disagreement on tactics, it seems as though you do not support the movement at all; again, we hope that is not true.
However, we do not understand how a bishop could not endorse praying the rosary, Our Lady’s prayer, for the sake of the unborn, their mothers and fathers and the workers, at the very scene of their deaths. Prayer and peaceful witness are the only ways that we will win the battle of converting hearts to believe in the sanctity of every human life. If what we heard is true, telling priests not to pray outside of abortion clinics would be equivalent to telling a priest in Germany or Poland that they should not pray outside of Death Camps. The same tragedy that happened in Germany is happening in our country today, but too many people are standing by without defending the unborn.
We need our priests and our bishops, our spiritual leaders, to take on the cause of defending the unborn! We need our priests and bishops to unabashedly proclaim the sanctity of human life! We need our priests and bishops to witness to the women who are going into a clinic and are in need of a friendly face! If they don’t lead the people of God, how will we win this battle for the lives of the unborn? How do we tell the world that the Catholic Church is the most pro-life faith when our bishops are not willing to sacrifice for the life of a baby?
We are not necessarily asking you to pray outside of Planned Parenthood or be the leader of 40 Days for Life, although we wish you would desire to do so.
But we are asking you to clarify why you would not allow your priests and seminarians to take part in this essential part of the pro-life movement. We are also asking you to publicly endorse 40 Days for Life, an important part of our witness in this diocese each year.
It saddens us that our new bishop is not overtly pro-life, let alone that he will not allow his priests and seminarians to express their own pro-life convictions.
Know that we will pray for you as the shepherd of our diocese. However, if this decision remains in effect, we will not be able to support you financially. We will be rescinding our 2011 pledge to the Annual Catholic Appeal, additionally.
It is essential that the Catholic Church be the beacon of hope in this time where our society finds it acceptable to murder innocent human life by the millions each year.
May God bless you in your ministry and give you wisdom as you lead our diocese.
I don’t get the guy. His reasoning isn’t even internally consistent since the USCCB (rightly) has no problem at all with 40 DFL, a perfectly peaceful, non-confrontational, non-gory form of civil witness for life. Plus, he’s just taken over a diocese that’s been through the ringer financially due to abuse lawsuits. So he deliberately spits in the eye of the most dedicated and loyal Catholics, provoking them to withhold their appeal funds out of conscience? What gives?
God grant him a change of heart through Christ Jesus.
By the way, in stark contrast to Bp. Cupich, here is a story about Abp. Vigneron of Detroit, manfully leading people in prayer outside two abortion mills–in the rain. God be praised for good shepherds!
Update: A reader writes in the combox:
I am the co-director of 40 Days for Life Spokane, so I have a personal interest in this issue. I heard about Bishop Cupich’s order to the priests and seminarians on Friday evening from a person who told me they heard this from two priests who were at the meeting with the bishop. That evening I spoke directly with a priest who was at the meeting. He confirmed all the details in the above letter.
We’ve started a petition to ask Bishop Cupich to reverse his decision. A button and link to the petition can be found at the top of the 40 Days for Life Spokane website, http://40daysforlife.com/spokane/ just below the picture, or you can get to the petition directly at this address http://www.gopetition.com/petitions/ask-bishop-cu….
I won’t identify the priest who confirmed these details, but I will identify myself. I’m John Weingarten. My wife Lynn and I are listed as the campaign directors at the bottom of the 40 Days for Life Spokane website.