Great Review from Washington Post

Via the Washington Post. This was originally written by Jessica Dawson; you can see the full article at the website. Jessica Dawson writes a great review of a new photography exhibition about Muslim women in Germany which highlights tensions and Islamophobia rather than assuages them:

“‘Muslim Women,’ Sans Context” by Jessica Dawson

“Muslim Women in Germany,” a new photography exhibition soon to reopen at the Goethe-Institut, proves much less straightforward than its simple title suggests.

Upward of 3 million Muslims live in Germany; more than 2 million of them are Turks. Many are guest workers who arrived in the 1960s (hired to do menial jobs the Germans wouldn’t) and their children and grandchildren.

In recent years, the Turkish minority’s increased visibility has been met by escalating resentment. Recent mosque-building projects provoked anxiety and xenophobia; hundreds of thousands of Turkish retirees requiring medical care have put strains on resources already limited by reunification.

So when the Turkish flag figures in a number of the photographs at Goethe, it signals a loaded issue for many Germans — an issue the Institut should handle with care.

Yet prudence didn’t guide the show’s curators. This wide-ranging selection of photographs of Muslim women is almost entirely devoid of context. Some pictures could be a photojournalist’s investigation of Muslim identity, some could be frank attempts at capturing the country’s minority relations. But we don’t know for sure. And neither does the Institut.

We’ve lost these pictures’ context because they are stock images ordered from an agency. We don’t know why many were taken, or where, or for what purpose. Culled from the portfolios of four photographers belonging to the photo agency Ostkreuz, the pictures fulfill the Institut’s order for photos of Germany’s Muslim women.

What the Institut received includes many straightforward documentary-style pictures. Anne Schoenharting enters homes and apartments where she photographs women tending to children, preparing meat and performing other domestic chores. Maurice Weiss finds women engaged in political rallies. Jordis Antonia Schloesser captures women on the street and at private parties.

Yet the handful of pictures by Nicole Angstenberger hanging in the Institut’s lobby look vaguely advertorial. Her pictures show beautiful young dark-skinned women in a nondescript living room, looking as if they’re getting ready for a wedding. Or, rather, looking as if they’re in an advertisement depicting women getting ready for a wedding.

When I asked Goethe staff to explain the context of Angstenberger’s photos, they couldn’t say.

The Institut says the exhibit is part of an ongoing look at ethnic tensions in Germany, presumably to further tolerance and dialogue. Yet choosing work solely for its content — Muslim women — smacks of cursory selection by religion and gender.

Though I assume the slight was unintentional, the Institut’s approach to the curating of this exhibition was superficial at best. At worst, its method perpetuates judgments based on outward characteristics and traits — the kind of attitude that begets tensions in the first place.

Friday Links — December 21, 2007

Moulding Our Own Facebooks

By now it seems there is no one who has not heard of Facebook. This ‘social utility’ as they call it has become so popular that people of all backgrounds are taking part, creating their profiles, adding lots and lots of friends, and joining various groups with others of similar interests. To me joining groups on Facebook has become a way to identify oneself; a way to tell people “Look, this is who I am. I’m a (Aquarius, woman, Muslim, etc, etc).” And it has become a safe way, or so we think, of voicing our opinions.

Since I’ve joined I’ve noticed many Muslim groups on Facebook. Just typing in a search for groups with the word Muslim in it comes up with over 500 groups. Type in ‘Muslim women’ and result is similar – over 500 groups. It seems many Muslim women are using Facebook to express themselves in many ways. There are groups for niqabis, for hijabis, for non-hijabis (shout out to my sistas), for Muslim feminists (another shout out), for Black Muslim women, for Turkish Muslim women, for Muslim women artists, sporty Muslim women, business Muslim women, for fighting violence against Muslim women, and on and on. There is even one for those who love bad Muslim women (‘I Love Bad Muslim Girls’) and one for hot Muslim women (‘I Love Hot Muslim Girls !!!!’ – exclamation marks theirs, not mine).

This is a medium in which Muslim women can control the way they are portrayed. They themselves can choose how they want the world to see them. Many are trying to debunk the stereotypes about Muslim women, stereotypes both outside and within the Muslim community.

There are numerous groups which defend the hijab and/or the niqab stating that it is their choice and that they are not oppressed. These groups create a safe space for women who wear the hijab and/or niqab (and others who support them) to share their experiences, connect with others like them, and mold their own image. They are taking control

The role of women in the Islamic World has and will continue to be percieved (sic) as a role where Muslim women are treated unfairly and are inferior to men. There are many reasons why many people around the world who may not be Muslim believe that women are inferior to men in Islam and are in many situations oppressed and unhappy with thier (sic) lives. This main objective of this group is to educate those who may not know much about the role of women in Islam. (from ‘Islamic Women Are Respected, Not Oppressed’)

Other groups are trying to defeat the stereotypes within the community and support each other in standing up to what seems often to be the status quo. As these groups may seem to be going against the grain sometimes, they too provide a means of support for the women who join, as well as a chance to educate others. They too are forming their own image and taking control.

I’m frankly tired of Hijab being the end all be all of discussions regarding what it means to be a Muslim woman. I’m also tired of people assuming that non Hijab wearing women are not religious. This group is for anyone who has felt discriminated against for not wearing Hijab. (from ‘Just Because I don’t Wear Hijab Doesn’t Mean I’m Not Muslim’)

Such groups seem to be working well to create unity among Muslim women. Personally, I have met some amazing Muslim women on Facebook who I never would have met otherwise. But the differences among Muslim women have also become very obvious as well. It seems as much as we have in common, we also have in difference. After all, there are over 500 groups for Muslim women.

Of course we could easily say that this is expected. After all, Muslim women are very diverse and a diversity of opinion is natural and to be expected. Being exposed to people of differing opinions has many advantages. So much can be learned and minds can be expanded when one listens to those with differing opinions than one’s own. However, very often when it comes to Islam, differing opinions seem to lead to arguments, and sometimes irreconcilable disagreements. It may create a sense of dis-unity among Muslim women. And I suppose it would be naive to assume that all Muslim women feel a sisterhood with other Muslim women. But put Muslim women in an electronic forum where they feel safer, behind the ‘veil’ of the computer, voicing their opinions and you are bound to find disagreements, arguments, and perhaps even hostility. However, is it not just as important to know how and where people disagree with you as it is to have support in your opinion? By having others disagree, and by knowing how, why, and where they disagree, we have a lot to learn about our own positions. It forces us to educate ourselves on our own opinion.

Muslim women are as diverse a group as any. To deny that would be denying the obvious. Facebook has provided an opportunity to demonstrate this diversity. However, I really hope that the opportunity to expand our minds, learn about Muslim women from backgrounds, opinions, ideologies different than ours does not pass us by. Muslim women, in their own voices, are telling us about themselves. We should all listen to each other.