A Web Picture of Muslim Women

One day, out of idle curiosity, I entered the phrase “Muslim women” into Google. Links to Wikipedia articles and organization homepages appeared, but what caught my eye was the row at the top: “Image results for Muslim women,” with a selection of three. My slow Internet connection made me wait for the pictures to load. The first was a photograph of two women in full black niqab. As the second loaded slowly, I expected to see a hijabi. No, just more women in full niqab — this time not black but white. Surely the third picture wouldn’t also be a niqabi. Probably a hijabi, I thought, faint hopes of a non-hijabi already gone. The third picture was far from a niqabi. It was a Miss Universe contestant, clad in nothing but a bikini and several necklaces.


Well, this is an interesting statement on the view of Muslim women, I thought. Do people see us as defined only by very conservative dress (which only few women adopt) and sex appeal? That’s what this sampling of images would suggest. I clicked to see more images. It doesn’t get much better. On the first page of images, the niqab appears disproportionately frequently. The majority of the photos link back to articles about dress: wedding dresses, ice-skating outfits, hospital gowns, and general wearing of “the veil.” There’s a disturbing image of a nude woman, face veiled, with explosives strapped to her body. Not surprisingly, it links back to an Islamophobic page about “the depraved evil that is Islam,” explaining that women are the “toilet bowls of Islam.” How lovely that this is the eighth-highest image illustrating “Muslim women.”

If you do the same search now, the results will be the same, only the image bar has moved to the bottom of the results. Below it is a list of “searches related to Muslim women.” This list also serves as an interesting insight into the image of Muslim women. It’s not a surprise that “Muslim women clothing” is first. Amongst Muslims and non-Muslims alike, clothing seems the easiest thing by which to judge Muslim women. Some other depressing results were “Muslim women abuse” and “treatment of Muslim women.”

To compare, I tried searching for “Christian women,” “Jewish women,” and “Hindu women.” The related searches for first two were notably more positive (“Christian women speakers,” “famous Jewish women”) and lacked any image bar. Perhaps people have no interest in seeing such “normal”-looking women? “Hindu women,” on the other hand, did result in a sample of images. I guess Hinduism does count as exotic.

The results of my search were hardly groundbreaking — just depressing. Looking for a silver lining, I clicked on what seemed to be the one picture of a Muslim woman not defined by her clothing. It led to this very cool project by the BBC. It’s a brief collection of mini-profiles of Muslim women from a conference in New York. Unlike the Google results, this sampling of women is diverse, from ethnic background to style of dress, and realistic. While Google failed miserably, the BBC should be applauded for its excellent portrayal of real Muslim women.

According to the BBC introduction, the conference was sponsored by the American Society for Muslim Advancement. I don’t know what else ASMA has done, but this video at least is definitely an improvement from the stereotypical and objectifying image Google paints of Muslim women.

So… Toilet bowls? I think not.

No Respect, I Tell Ya

According to this news story, “sexy bombers” in the Philippines seriously threaten the nation’s safety. What makes these bombers sexy?

They’re Muslim women.

Yeah, that’s it. The story doesn’t mention why they’re termed sexy: do they wear sensual perfume and heavy makeup to entice victims? Do they wear revealing clothes so that victims are disarmed by their supposed physical charms?

We’ll never know. The story only reports them as female members of an Islamic group in the Philippines.

I guess the only requirements for being a sexy bomber are being Muslim and having a vagina. (rolling eyes)

Give Women a Break!

This piece, written by Abeer Mishkhas, originally appeared at Arab News.

 

For the past two weeks, both Saudi and Egyptian papers have been writing about a single traffic accident. In two countries that have unusually high numbers of traffic accidents, so much attention to a single accident deserves a look. The reason for the extensive coverage was not the arrival of an alien on the streets of Cairo. In fact, the central player in the whole drama is Saudi woman.

Her story has become the talk of websites and many commentaries.

Yet when we look closely, there is hardly a story: A woman had an accident and is being charged with hitting two people. What is most interesting is how this ordinary story has been treated in Saudi Arabia and in Egypt.

In Egypt, the focus was a rather sharp attack on the girl, her social status and wealth, all deduced from the fact that she was driving a Hummer. And of course, some saw the contradiction in this girl’s situation: Allowed to drive in Egypt but not in her own country. As for the Saudi reaction, many wondered why the Egyptian press made such a big deal of the fact that the driver was Saudi. As far as many Saudis were concerned, this accident was no different from many others. The story was carried almost daily in the Saudi papers. The slant was always against the girl, not because she drove recklessly and hit two people but because it apparently showed that women should not drive and there should be no call for women’s rights in Saudi Arabia.

Sometimes it is interesting to have a look at readers’ comment in order to gauge certain social trends. In this particular case, some of the responses were reasonable; they concentrated on the facts with some saying that there was no story and that it was no more than an unfortunate traffic accident. In Saudi Arabia we see plenty of accidents every day and we have one of the highest rate of traffic accidents in the world. But looking at the majority of comments, most were delighted that the driver was a woman.

They used it as a chance to voice their anger at women driving, saying that women should never be allowed to drive; none of them seemed to remember or note that the record number of accidents in Saudi Arabia are caused only by male drivers.

And there were those who called for a fatwa against women driving and who said that women should not be allowed out of their houses. Typical!

But all in all, the responses draw a give a picture of our society, whether it is a general picture we can only guess, but we can certainly draw conclusions from people’s ideas and attitudes. One of the most striking things is how much racism and sexism the comments reflect, and how little trust and esteem my countrymen give to women.

There was another recent incident, this time in Hail in the north of the Kingdom, which involved a woman driving. The paper Okaz reported that a 19-year-old girl had driven her father’s car and caused an accident in which she injured herself and a relative who was also in the car. The police said the accident was caused by “speed and lack of concentration.” Of course, the girl’s father was called in to take her from the police station.

The fact that this girl — and many before her — drove without her male guardian’s permission of course draws plenty of comments from readers. They invariably point out the need to control those reckless women, but maybe if those readers spare a moment and actually think about the reasons why these incidents happen, and how women actually are deprived of a right and that it is not a male privilege to sit behind the wheel.

Just because we are the only country in the world that does not allow women to drive does not make us right.