The Jewel of Edina: Kicking Ass and Taking Names

Edina Lekovic, the Communications Director for the Muslim Public Affairs Council in Los Angeles, says the hardest part of her job is convincing the media to run non-crisis stories about Muslims. Yusra interviews her to figure out what drives the woman we see on TV.

Yusra: You work as the communications director of the Muslim Public Affairs Council in Los Angeles—and you’ve called yourself a translator between Muslims and mainstream journalists. What’s the hardest part of that job?

Edina Lekovic: The hardest part of my job is pitching non-crisis stories about Muslims to reporters and producers in mainstream media outlets. There’s very little room on the media radar for a story about Muslims that isn’t about us being a perpetrator, a victim, or condemner of evil actions. I spend a little time every day developing unique story ideas about the daily reality of Muslim American life and those Muslim American pioneers all over the country who are shaping their communities and their country—but get little attention in the process. It’s an uphill battle to get these kinds of stories told, and it’ll only happen if we keep pushing and if more Muslims enter the journalism field so they can take part in telling stories and deciding which stories get shared with broader audiences. We have to take ownership of changing our image to the world.

Yusra: Is the misrepresentation of Islam and Muslims in the press getting better?

EL: That’s a tough question. I think the news about Muslims and Islam has grown a lot in terms of numbers, but it’s still mostly bad news. By and large, Muslim spokespersons like myself mostly get called to respond to bad news. That’s when we get the most attention and when we’re deemed the most “relevant.” The bad news about that is that it associates even mainstream Muslims like me with “bad news Muslims,” because that the only time they see a Muslim speaking on the news.

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Maher’s Muddled Muslim Dior Mockery

Based on his über-liberal political views, I assume Bill Maher has an open mind, and therefore understands that fashion transcends cultures. But for the sake of being a douche, he pretends like he doesn’t in his parody of niqabi women in a skit called “Muslim Dior,” part of his But I’m not Wrong comedy show. He also ran the skit on his television show, Real Time:

I think it’s hard to argue with this statement: All women wear clothes and many women like fashion. Muslim women are no different. To say that many Muslim women love fashion isn’t a stereotype but a statement about a beauty-obsessed culture. One only has to flip on Rotana and watch over-the-top fashion in Arabic music videos, or look at the designer bags and shoes on display in Dubai, or the rise in plastic surgery in Lebanon and Kuwait to realize this. And if massive shopping malls are any indication, Arab woman from oil-rich Gulf countries can afford to buy the expensive designer duds seen on the runways in Paris and Milan.

Also, as this sexy-but-annoying German lingerie ad shows, even women who cover themselves from head-to-toe in black cloth care about the way they look. So, in countries like Saudi Arabia, where it’s obligatory for women to cover in public, fashion trends are mostly shown off in private, at house parties or weddings where men are not around, adding weight to the argument that women dress up for other women anyway.

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Homeland Insecurity: A Study in How We Felt After 9/11

September 11, 2001 was different for everybody. But it’s safe to say that U.S. Muslims bore a significant burden. As soon as it was announced that the hijackers were Arab and Muslim, it seemed we’d inevitably be associated with the hereto-unpronounced “tribe.” After all, wasn’t that how America thought of us anyway?

In her book Homeland Insecurity, Louise A. Cainkar argues that the idea that all Muslims were somehow connected to 9/11 was easily accepted because of the preexisting isolation of Arab American community; the idea of Arabs and Muslims as “other” for the most part went unchallenged. The national policy espoused by then-president George W. Bush only furthered the notion that Arab Americans and Muslims were different from the average American. All Muslims, especially women, felt the ramifications.

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