Fashion Designers, How Not to Study Gender, and More on Iran’s Women Ninjas

An eclectic round-up of some articles of interest elsewhere on the internet:

A Muslim participant on Project Runway Philippines was recently eliminated.  MMW reader Sumaya writes that, “Just as quickly as I found out about the first Muslimah to be on Project Runway in the third season of Project Runway Phillipines, sadly I found out she was recently eliminated in the last rounds. Fatima Guerrero, a 21-year-old fashion student from Nueva Ecija,is still awesome in my books.”  From Guerrero’s writing on the Project Runway Philippines website:

Project Runway Philippines designer Fatima Guerrero

Project Runway Philippines designer Fatima Guerrero. Image via Project Runway Philippines.

“To be part of the top 15 designers was one of the most amazing things that ever happened to me. This is a big step for my career! But during the competition, I did not aim to win. Rather, I wanted to prove to people that a Muslim woman like me can also compete in this kind of industry.

[...]

I know that the high expectations are not only from the judges but from everyone who knows me as a Muslim and a fashion designer. Because of this, I am now more challenged and motivated to show who I am as a fashion designer in the real world.

Now, I‘m planning to finish my studies. Pursue my career. Make my own clothing line for Muslims and non-Muslims. Be involved in fashion shows and other fashion activities. This is just the beginning and I’m very excited for what is yet to come!”

Remember Diana’s post on media coverage of female ninjas in Iran?  Turns out those women weren’t too impressed with that coverage either:

“A group of Iranian female martial artists have hit out at Reuters over a report that allegedly described them as “assassins,” saying they are suing the media organization for defamation, Iran’s state television reported on Wednesday.

The Reuters report came out last month but does not appear to be available anywhere except in the form of a slideshow that does not mention the word assassins.

[...]

Women are barred from many sports activities in the Islamic Republic due to the country’s restrictive moral codes, a point of ongoing contention between the country’s restless young female population and the authorities.

It may be why the government has invested so much in areas like martial arts in recent years, with Ninjutsu clubs throughout Iran supervised directly by the Ministry of Sports’ Martial Arts Federation.

[...]

Martial artist Raheleh Davoudzadeh told Press TV that the report “can harm our chances to travel to other countries to take part in global tournaments and international championships,” concerns possibly heightened by Saudi Arabia’s recent announcement that it will allow female athletes to represent them at the upcoming Olympics — an all-time first for the conservative Muslim nation.

It also comes after world football officials denied Iranian women’s soccer team entry into an Olympic qualifying round in Jordan over Iran’s insistence that its female players wear headscarves, a move that lead Iran to forfeit the game, according to CNN.

Such events have not helped Iran’s sports standing internationally, making the Reuters report all the more unfortunate, martial arts trainer Akbar Faraji told Press TV, calling the defamation lawsuit “a matter of reputation.”

One female ninja, Khatereh Jalilzadeh, said the group is “taking legal action because the ladies that train in Ninjutsu first and foremost enjoy it as a sport,” explaining that it’s not political, it’s just “about working out and staying fit.”‘

This post on how not to study gender in the Middle East (hat tip to wood turtle) has been making the rounds, and for good reason.  Read the whole thing, but some highlights here: [Read more...]

First Lady Dictators Are Not Sexy Headlines

Exactly a year ago on March 15th, the official day of Syrian uprising, I wrote about the Vogue feature on Syrian first-lady Asma al-Assad, which glamorized the haute couture-clad co-dictator while painting a painful picture of a woman genuinely fighting, on her own terms, for “democracy” in Syria.  The piece itself could not have been scheduled for a more opportune time: the so-called Arab world was, at the time, experiencing a wave of uprisings challenging old but adamant self-appointed kings who sat on bloodied thrones.

Asma al-Assad

Asma al-Assad with her husband. Image via the Toronto Star.

Both the timing and subject of the piece were, ironically, in extremely bad taste for the premier fashion magazine, coinciding with the “official” start of the democratic uprising in Syria.  It seemed as though those involved in the production of the piece were too enamored by the “enigma” that was Asma al-Assad to condemn (or even pay a semblance of acknowledgment to) her marriage to a dictator and her role in a renowned brutal dictatorship. The compelling confusion that Asma induced, as a white European woman clad in the skin and name of a Muslim, rendered all else irrelevant and insignificant.

And despite the bloody turn the so-called “Arab Spring” has taken in the past few months, particularly in Syria, little has seemed to change in the glorifying characterizations afforded to the wives of ruthless dictators. This especially applies to Asma al-Assad, who remains a proverbial crack-laden fixation.

On March 15th of this year, the Toronto Star celebrated the one year anniversary of the Syrian uprising by publishing a piece (uncomfortably) titled “Real Housewives of the Arab Spring: Dictators’ big-spending spouses draw citizens’ ire.”  The article, written by the Star’s foreign correspondent Olivia Ward, focuses on the un-ending trope of First Lady Dictator Expenditure and is filled to the brim with fascination and tabloid-worthy obsessive commentary. This is all perhaps unsurprising for a piece that actually dares to begin with:

“Asma’s jewels, Safia’s stash, Leila’s family fortune.

They’re the Baronesses of Bling, the Empresses of Excess.”

The article touches upon Egypt’s Suzanne Mubarak, Tunisia’s Leila Trabelsi and Libya’s Safia Farkash. The real protagonist of the piece, however, remains Syria’s Asma al-Assad. Ward notes that al-Assad stands apart from her counterparts, who are currently facing legal backlash for the roles they played in the perpetuation and sustenance of dictatorship and violation of human rights and international law in their respective countries:

“Suzanne Mubarak, wife of former Egyptian president Hosni, is under a European Union arrest warrant on money laundering charges. And Safia Farkash, second wife of Libyan dictator Moammar Gadhafi, was put on a sanctions blacklist by the U.S. Treasury Department, along with other survivors of his regime.

So far, none of that applies to Asma Assad…”

The piece goes on to discuss, with the help of Joshua Landis, the failure of the “great potentiality” that could have been, Asma al-Assad, who apparently was initially seen as “the best thing that happened to Syria,” being the “beautiful Sunni princess” that she was. The gaga-lovefest continues as Landis points out that if there’s anything we have learned about the first lady through the past year and the extremely questionable leaked emails obtained by the Guardian (through the opposition, which must have proven itself trustworthy), it’s that Asma and Bashar “love each other” and that Asma actually seems to believe, like her husband, “that the opposition are Islamic fundamentalists who are going to destroy the harmony of a secular country where all the sects can get along.”

In addition to what a “rose in the desert” (à la Vogue) Asma al-Assad was and could have been, there remains a fixation on her reported lavish spending during the civil conflict that rages across major cities in Syria, despite the shaky evidence this repeated assertion rests upon. [Read more...]

Which Muslim Women Should Every Person Know?

In a recent article for the Huffington Post, titled “10 Muslim Women Every Person Should Know,” Fazeela Siddiqui writes:

Image of Rabia al-Adawiyya. Via the Huffington Post.

“[I]n recent years, due to the global socio-political climate, the phrase “Muslim woman” might conjure an image of a demure un-empowered woman sheltered by her burqa. Yet this image is not what our history records or what our present reflects. For example, the current Prime Ministers of Bangladesh (Sheikh Hasina Wazed) and Mali (Cissé Mariam Kaïdama Sidibé) are Muslim women. Similarly, the current President of Kosovo, Atife Jahjaga, is the world’s youngest female president, as well as her country’s first female Muslim president.

Since 1988, Bangladesh, Indonesia, Mali, Pakistan, Kosovo, Kyrgyzstan, Senegal and Turkey have been led, at some point, by a Muslim woman president or prime minister. [...]

In honor of Women’s History Month, I present 10 Muslim women, from the seventh century until today, that every Muslim (and everyone else) should know about.”

 

The article features a slideshow, with information on ten different Muslim women from different times and places.  The women Siddiqui lists are:

  1. Nusaybah bint Ka’b al-Ansariyah, “one of the first advocates for the rights of Muslim women”
  2. Rabi’a al-Adawiyya, “widely considered to be the most important of the early Sufi poets”
  3. Fatima al-Fihri, “the founder of the oldest degree-granting university in the world”
  4. Sultan Raziyya, “the Sultan of Delhi from 1236 to 1240″
  5. Nana Asma’u, “a princess, poet and teacher”
  6. Laleh Bakhtiar, who wrote “the first translation of the Quran into English by an American woman”
  7. Shirin Ebadi, “the first Muslim woman to receive the Nobel Peace Prize”
  8. Amina Wadud, “the first female imam to lead a mixed-congregation prayer”
  9. Daisy Khan, who “founded the Women’s Islamic Initiative in Spirituality and Equality”
  10. Anousheh Ansari, “tthe first Muslim woman in space”

I appreciated that Siddiqui’s list, as well as the women that she mentions in the introduction to the slideshow, reflect a wide range of geographic and ethnic origins, which isn’t always the case when Muslim women are talked about.  I was, however, disappointed with the photo attached to the description of Nana Asma’u, captioned only as “Fula women” – are they pictured only because they come from the same background as her?  If, as the description of Asma’u states, there are now a number of organisations and schools named after her, couldn’t there have been a more relevant picture to include?

I also that U.S.-based women are heavily overrepresented in her list, which means that it’s possibly not the greatest reflection of the ten Muslim women most relevant for every person to know.

That said, Siddiqui doesn’t frame her list as the top ten Muslim women, ten most important Muslim women, or the only Muslim women that people need to know about, so I don’t think we need to try to knock anybody off the list.  They’re ten women that people should know about, with the possibility open, of course, for there to be many more.  I’m curious, then, what your own top-ten lists would be: who are the Muslim women, past or present, famous or not, that you think people should know about?