Revisiting the Revolution: How Far Have Egyptian Women Come?

Tuesday, January 25th, 2011: the day thousands of Egyptians—Christians and Muslims, men and women, young and old—lined the streets of Tahrir Square in non-violent, civil-resistance in attempt to overthrow the regime of then President, Hosni Mubarak.

Women protest in Tahrir Square on January 25, 2011. Photo via Al Jazeera.

A year later, Wikipedia hosts a page titled “2011 Egyptian Revolution;” Egyptians mourn the loss of their sons, brothers, and husbands; and Americans have moved on to follow the never-ceasing Republican debates with hardly an indication of Egypt on their radar.

On the other hand, as the newly, democratically elected Egyptian Parliament convenes, citizens once again swell around Tahrir square. This has been deemed a moment of renewed uprising against the military council, a remembrance of the 1,000 protestors killed over the past year, and a celebration of the move forward. Meanwhile, news sources have gone to task speculating about the state of women in Egypt post-revolution.

Preoccupation with the future of Egyptian women and how women’s status might be impacted as a result of the recent elections has prompted extensive coverage on the issue in the past week. The analysis is varied, perhaps as much as the opinions of Egyptian women regarding their current status or impending fate under the new Parliament.

There are largely two camps of opinions amongst media speculators regarding the progress, or lack thereof, made in the past year and what the newly elected, “conservative” government envisages for the future of women’s rights in Egypt.

Some are cynical, or perhaps just prudent, drawing on the stagnancy—in some cases regression—regarding women rights in the past year, as an ominous sign of things to come. Others are optimistic, saying instead that the mere placement of women in the public sphere of Egypt’s civic life is indicative of a new way forward for women. [Read more...]

Marching with Dignity – “Sisters” or Not

Just a month ago, here on MMW, I tried to highlight the fact that mainstream media was focusing on Islamists’ statements regarding what women wear, while, in fact, what was even more dangerous was their vision regarding women and child law. I referred in that article to quotations from Dr. Manal Abul-Hassan about allowing female genital mutilation, and to Abul-Hassan’s description of child protection laws as simply an imitation of the West (and therefore bad or unnecessary).

Dr. Manal Abul-Hassan. Image via Asharq Al-Awsat

Turns that Dr. Abul-Hassan, media professor in October 6th University in Cairo, has even more to say about Egyptian women.

A couple weeks ago, Asharq Al-Awsat newspaper interviewed her:

“Dr. Manal Abul-Hassan, Secretary of the Women’s Committee for the Freedom and Justice Party, the political arm of the Muslim Brotherhood (MB), has accused women participating in the women’s march in Tahrir… of being funded from abroad and following a foreign agenda.”

The same day that interview was published, there was all sorts of negative feedback, all over the internet. Even Dr. Abul-Hassan’s official Facebook page was full of angry comments.

The next day, she said on her Facebook page, and on the official Ikhwan website, that she had been misquoted.

So right now, the whole fuss is about whether she actually made those accusations or not, as if that was the only problem with her interview.

According to the interview, Dr. Abul-Hassan also said: “When women goes to defend her rights, she affronts her dignity,” and then “Does she not have a husband, or brother, or son defend her and her rights?” [Read more...]

Nina Burleigh’s Contradictory Discussion of “Oxymoronic Creatures”

Slate recently ran a piece about Azza al Garf, dubbing her a “culturally regressive trailblazer,” and likening her to well-known American female conservatives such as Michele Bachman and Sarah Palin. Azza al Garf, a female member of the Muslim Brotherhood’s Freedom and Justice Party who was recently elected to the post-revolutionary Egyptian Parliament, had not been coy about her intentions should she win a seat in the new Parliament.

Azza al Garf. Photo via Slate.

As reported earlier by Egypt Independent, Azza al Garf claimed that if she won, she would work toward reversing “women’s and children’s laws that were promulgated in the defunct [Mubarak] epoch and violate Islamic Sharia and human nature.”

This is disconcerting, as some of the “women’s and children’s  laws” publicized during Mubarak’s time are, for example, laws that give women the right to divorce, that criminalize female circumcision, and that give women the right to register their children even if the father is unknown. Whether al Garf was referring to these laws or not remains to be seen.

While there is legitimacy in the doubts Slate author Nina Burleigh raises, as to whether a conservative female Member of Parliament can mirror the changes which Egyptian women hope to see from the new government, her approach is all wrong.

Instead of writing an insightful article on what Azza al Garf’s election to Parliament means or might mean for women’s rights in Egypt, she instead resorts to making stereotypical deductions and drawing subjective parallels between al Garf and her supposed Western “counterparts”.

The first of such grossly derisive comments is made in Burleigh’s first paragraph when she describes the men of the Muslim Brotherhood Party as having “protuberant prayer calluses on their foreheads resembling large warts.” Such abrasive sentiments show Burleigh’s true colors—an attitude of intolerance and disregard for others’ religious practices. Not to mention painting the hackneyed picture of “scary” Muslim men.

The article goes on to call al Garf, and other women members of the party, “oxymoronic creatures: culturally regressive trailblazers.” How exactly these women are “culturally regressive” and whose culture Burleigh is referring to is not made clear. Burleigh does not point out specific policies that al Garf endorses that may drive the struggle for women’s rights in Egypt into a backsliding motion, but instead draws parallels between al Garf and American female conservatives like Bachman and Palin to illustrate that al Garf is a “culturally regressive trailblazer.” [Read more...]