Der Spiegel Highlights the Poor, Slutty Muslim Girls of Europe

Apparently, and without my own knowledge, I, as the generic Muslim female, have been gettin’ the haraam on in public washrooms. Der Spiegel recently published a two-part piece looking at the secret sex lives of young European Muslim women.  The article surveys the “shame” that leading sexual lives can bring upon young Muslim women, from varying backgrounds, as well as the danger and general deceit:

Young Muslim women are often forced to lead double lives in Europe. They have sex in public restrooms and stuff mobile phones in their bras to hide their secret existences from strict families. They are often forbidden from visiting gynecologists or receiving sex ed. In the worst cases, they undergo hymen reconstruction surgery, have late-term abortions or even commit suicide.

The first piece, in particular, is filled with candid explorations of the secret sex lives of young Muslim women, members of a community hypocritical in their outlook regarding extramarital affairs. While women are condemned as “whores” for having sex outside out of wedlock, men are left alone as it is expected that “boys will be boys” (and in the process, become men). For men, nothing is ultimately at stake, whereas for women the honor and dignity relies on her hymen remaining intact.

An ad for the hot-line mentioned in Der Spiegel's article.

For the girls, the worst thing is to be stigmatized as prostitutes, says Leila, an employee at a Berlin girls’ shelter for girls of Turkish origin. “The entire family’s honor is dependent on the virginity of the daughters.” Sometimes girls call their fathers from her office at Papatya, only to hear shouted responses like: “Now you’re a whore.” [Read more...]

Swiss Miss: Temps Present’s Mixed Bag of Information

The Swiss political and media landscape is charged with loaded images of Muslim women.  The French side of Swiss media (namely, in newspapers like Le Temps) usually presents a balanced view of Muslim women, and television shows are of a decent quality, especially compared to television in the U.S.

So I had no reason to be anything but excited for the December 16th episode of “Temps Present” on the TSR. But the show fell short, starting out with a reminder that we are a little over a year after the minaret vote (in Switzerland, not Egypt or France). The anchor makes the point that Swiss women voted over 80% in favor of banning minarets, compared to a little less than 60% of the voters as a whole.  This, the anchor summarized, was due to Swiss women’s concerns about the place of women in Islam.  The show thus opens with a question: should we be afraid of the place women have in Islam? This is where my hopes were dashed–the starting point of the show begins with Swiss women’s fears of TEH ISLAMZ.

So why do a show about Egypt and France? The show was divided into segments based in two locations: Egypt and the French “banlieue” in the Lyon suburbs. Why not Swiss Muslim women on this prime time show?  Are they just not sexy enough for news?  Switzerland is a small country without a lot of Muslims, but…really? They couldn’t find any Swiss Muslim women?

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Muslim Women in Europe: Oppressed by Religion or Politics?

Early this month Amparo Sánchez Rosell (President of the Islamic Cultural Centre in Valencia) met with the Special Commission on the Study of Gender Violence of Les Corts Valencianes. As reported by ABC Agencias and WebIslam, Sánchez asked the commission to eradicate the idea that Islam consents or encourages gender violence, which she believes is not true.

Although for many Muslim women this may be a common-sense approach, this claim may rise more than few eyebrows. While some people in the West, such as Geert Wilders, believe that Muslims are violent and that their practices are incompatible with Western life styles, few Muslims defend domestic violence. What is more problematic, domestic and sexual violence are sometimes equated with “Islamic cultural practices” and defended as such in secular contexts.

In a time when European governments feel strongly threatened by Muslim populations and actively respond to this by banning niqab and hijab or questioning whether they should allow immigrants to stay, Sánchez’s call for the eradication of a misunderstood Islam may not be in accord with the political environment. Islamic doctrines are put under the microscope and used as a political discourse in many European countries where no other religion has been analyzed in this way, even when other doctrines may not be gender friendly.

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The New Music Makers: European Muslim Women

Europe’s controversial stance and inflammatory language surrounding the burqa puts Muslim women, veiled or not, in a tight spot. Instead of donning a low profile, some Muslim women are turning to music to speak their minds.

Diam's. Image credit unknown.

European Muslimahs are defying stereotypes by promoting their art and pushing themselves front and center. Take Diam’s, a French recording artist who shot to fame with her 2006 album Dans Ma Bulle (In My Bubble). Born in Cyprus, Diam’s raps about discrimination, poverty, and social ills in France, where she was raised. She catapulted to stardom when her 2006 album sold more than a million copies, receiving international praise, including an MTV award for Best French Act in 2006.

Her follow-up album took three years to materialize, as Diam’s coped with depression and turned to Islam while travelling in Africa. Many media outlets speculated her motives, claiming she turned to Islam to overcome fear and doubt. Feminists in France criticized her conversion. An article titled, “The Rebel submits to Islam” does a good job of detailing some of the criticism Diams faced after embracing Islam.  As Bitch Magazine reports, the French women’s rights group Ni Putes Ni Soumises (Neither Whores nor Submissives) was straight-up bitchy when interviewed by the French daily Le Parisien regarding Diams’ conversion.

“With this new image, Diams’ represents submission, tradition and isolation,” says Safia Labdi, the organization’s president. “Diams’ has had a hard time. She was lost, and found herself by wearing the veil. This is something that we unfortunately see with a lot of young girls.” (sic)

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