Burqa Woman Blunder? Saad Haroon’s Parody

Parts of the blogosphere appear to be in a tizzy over a recent parody of Roy Orbison’s classic “Oh, Pretty Woman.” Now a hit on YouTube, Saad Haroon’s “Burqa Woman,” tells the story of a young man’s fumbling attempt to woo a woman in abaya and niqab, who, after much cajoling, reciprocates amorously via text message.  Modern technology appears to connect the two lovers in a country where public displays of affection and mixed social gatherings are generally frowned upon.

Saad Haroon is a Pakistani comedian, actor, writer and the creator of two improvisational comedy troupes “BlackFish” and “SHARK.”  He is also the brain behind “The Real News,” a satiric news show for Pakistani audiences.  “Burqa Woman” is meant to be a precursor to an upcoming TV show about stand-up comedians, which will likely help the freshman show draw viewers if all the controversy surrounding the video is right, content notwithstanding.

The music video, in which Haroon parodies a man in love, makes several tongue-in-cheek comments about the value of the niqab in a society burdened by vapid Talibanization and (as the video attempts to show) the ensuing hypocrisy of those who appear “devoid of sin.”  As a result, the video has received hoards of comments online (669 on last count), both in favor and against.

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Women’s Voices Now: I Accept I Accept I Accept

Today’s film “captures the true essence of the protagonist’s feelings getting into an arrange marriage.” It was submitted by Sanaa Iftikar in Pakistan.

What do you think, readers?

You can watch the rest of the submissions at the Women’s Voices Now website.

Looking at the Mother of a Nation: Fatima Jinnah

When discussing prominent Pakistani women, references are usually made to former Prime Minister Benazir Bhutto, human rights activists Asma Jahangir and Hina Jilani, or even entertainers like Zeba Bakhtiar and Nazia Hassan.  Pakistani women like Mukhtaran Mai or Asia Bibi have also rightly garnered media attention for different reasons.

Fatima Jinnah, sister and confidante of the founder of modern day Pakistan, Mohammed Ali Jinnah (M.A. Jinnah), is not as often referenced by western media.  Snippets on her life have been written by a handful of people, but much of the praise and adulation for her comes from national scholars like Dr. Riaz Ahmad of the National Institute of Historical and Cultural Research (NIHCR) in Islamabad.  Considered a role model by many, she is unequivocally revered across religious, ethnic and gender lines in Pakistan.

Born 1893 in Karachi, she is one of three Jinnah sisters and considered closest to her brother, Mohammed Ali, who became her guardian and with whom she went on to spend 28 years of her life.  Fatima originally trained as a dentist despite “strident family opposition to the very idea of a Khoja* girl joining the Convent as a boarder or launching upon a professional course” (My Brother).  With her brother’s support and encouragement, Jinnah completed her training and also opened a dental clinic in Bombay.

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Ufone Commercials: the Positives and Negatives

While wasting time on YouTube, I recently came across a series of Pakistani commercials for the phone service Ufone. I tend to roll my eyes at the attempts of companies to get people’s money, but with Pakistani commercials it’s different.  Watching Pakistani commercials remind me of the winter evenings I’ve spent in Pakistan, cuddled under the warm comforter with my aunts and cousins watching Pakistani or Indian dramas interspersed with wholesome, lively Pakistani commercials.

As I watched one commercial after another for Ufone, I noticed an interesting trend. Other than the fact that many of these commercials made me literally laugh out loud (the comic writing is quite clever), I realized that their depictions of women were noteworthy. (I am well aware that these are not recent commercials.)

It is important to note that my reactions to the commercials were based on my own intersectional experiences living in the West – a part of the world which depicts Pakistani women as helpless, oppressed, and with no choice but to cover from head to toe. As a Pakistani-Canadian, I know the diversity of women in Pakistan, but I am also aware of the very real and problematic patriarchal nature of Pakistani society.

Of course, the manifestation of patriarchy is very much tied to economic factors and so comparisons between patriarchal societies are futile, often leading to racist conclusions. However, I cannot ignore the serious problems of patriarchy in Pakistan. My awareness of the issues is based mainly on the words, works, and efforts of those many in Pakistan who question and challenge the patriarchy from within, not those of us in the West imposing our views on others. My discussion of these commercials will therefore occur within this context.

The first one to catch my attention was this amusing commercial.

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