Salwa al-Mutairi, a Kuwaiti politican, gave a cold-blooded proposal for Muslim men to take female slaves, especially non-Muslim female prisoners of war, for sexual use (or rather rape). It has rather unpredictably come under fire.
Slavery is one of the most abhorrent forms of abuse of power in this modern age. But the basic principles of al-Mutairi’s views have validation in Islamic texts. Like it or not, the Qur’an does not make any mention about ending slavery per se. It does recommend the freeing of slaves, particularly those who convert to Islam. But it also spells out the status of the slave as a person a man can have legitimate sexual relations with and by implication is someone who is sexually available.
Notwithstanding the incongruence between modern sensibilities and what is spelled out in the Qur’an as a book of wisdom and guidance, the abolition of slavery is now the expected universal norm. Every country has declared an end to slavery within its borders by the twentieth century. In predominantly Muslim nation-states, motivations behind the end of slavery was not so much a religious calling, but rather a mix of socio-economic circumstances, diplomatic strategy, and European colonial influence. It is at this circumstantial juncture that the right decision to universally turn back against slavery was established.
This is not to say that slavery has been completely wiped out from the face of the earth; today, slavery continues to exist in sex trafficking and in domestic labor, which enslaves thousands of migrant female workers.
Any intellectual discussion about sexual slavery and gender in the modern age should not be about sex and desire, but about power and the human weakness to abuse it. To say that men have an insatiable sexual desire and therefore need to channel it in “legitimate” terms (i.e., through concubinage, slavery, and even marriage) is missing the point.