by Cindy Kunsman cross posted from her blog Under Much Grace
Originally published January 2012. This is part of a series on Understanding How Emotional Development in Childhood Affects Adults: Fostering Spiritual Abuse via the “Roots of Victimization” All images originals from Under Much More Grace.
As discussed, the parent uses their child to meet their inner needs. In the diagram, note that the parent holds a part of the child hostage through the dependency the have on the child, and the child draws worth from the relationship. But what happens when the parent disappears or the child becomes separated from the parent?
The immature, empty, and shamed parent operates only external sources of good feelings. They work very hard to avoid the shame they feel as well as the emptiness, and they become rigid and tired in this process. They tend to become intolerant and demanding because they avoid facing their unpleasant emotions by controlling whatever they can in their world. As mentioned before, the parent avoids shame by punishing the imperfection of their child because they cannot tolerate their own emotions. When successful, they believe that they’ve conquered the emotion, but they’ve only managed to avoid it. It becomes a reward for their attempt to control, creating the illusion that they are powerful and free. They learn how to manipulate others so that their behavior works to help them feel better and helps them avoid their internal pain.
The other ways that an immature adult avoids their inner pain comes through performance, basing their worth and peace on their successes. This is often why certain people become very driven to accomplish and why they work so hard in their vocations, as they have learned to find their worth and peace outside of themselves through their own effort. They trick themselves into believing that they are controlling things that are well outside of their influence. Though people can be responsible with money, it is possible to end up in circumstances beyond their control where they can owe more or need more money than they can obtain or earn. People can take impeccable care of their home, but in the event of an earthquake or a flood, that person’s efforts to prevent harm to their home cannot protect them. We can do all we can to have good health, but quite often, we can end up developing diseases that are far beyond our ability to control. Or a person can be the very best at their profession, but kind of work that they do can become obsolete. So this system of looking outside of one’s self to find worth and peace works well only when a person can perform well and only when circumstances are very good. But what happens on rainy days?
As we all well know when depending on peace and worth from things outside of ourselves, we are destined for heartache. Life is full of a great many things that are well-beyond our sphere of control. When the people from whom a person derives worth dies or becomes parted from them, and when they experience the the painful processes of life, they go right back to the beginning of the process. When they fail or when the illusion of control falls apart (as it does in life at some point), the person is left to again face their sense of shame and their lack of worth which feels like worthlessness. Some people appear to do well in the process, but they mask the pain of the rainy day.
Of course, for the Christian, the solution to the problem should be rather simple through realizing that human beings are imperfect and limited but finding one’s identity in Christ will fill our hearts and our emptiness. He heals us of our toxic shame which Jesus bore on the Cross for us that we might have no condemnation. We can put our faith and trust in Him to heal us and fill us up, and then on the rainy days in life, we can have worth in Him and enduring peace in the storm. At its root, the reliance on external things to find peace and worth is no different than original sin. Man tricks himself into the idea of believing that he can control his life, powerful enough and strong enough to build up his own sense of peace and worth. But we can only get so far when we do this.
In my own life and in my own journey out of shame, performance, and low worth because I derived my worth from the esteem of others, I think that a good bit of my life has been the “fear and trembling” of repenting of all of the ways I’ve tried to deal with shame and low worth on my own instead. Many religious people do the same thing with their attempts to accomplish things in Jesus’ Name to accomplish great things for Him. They determine what they think they need to do, then go about doing those things in their own strength through their own effort. We all get tricked into thinking that we are more powerful than we are, forgetting that without Him, we can do nothing. There is no switch that flips that releases us from the trappings of being parented by an immature person, and in fact, that plight is very much the same plight that all mankind suffers – the illusion and desire to be powerful enough that we do not need God. We must spend our lives learning that.
I believe that for the girls who found their way to Hephzibah House, the abuse they suffered there only added to the shame and emptiness that many had before they ever arrived there. It primed them to become the victims of Ron and Patti Williams (the proprietors), as they used the Hephzibah Girls to bolster their own illusion of control so that they could ward off the darkness of shame and emptiness in their own hearts. In that sense, Ron Williams is far more pathetic than anyone who has ever been in his care, as he used people as objects to ward off his own pain. How much pain and emptiness must be in his heart to drive him to go to such extreme lengths to avoid his own negative feelings? But sadly, he chose to make victims of the girls there, teaching them to become even more powerless and greater victims of circumstance.
ALSO SEE THIS POST RELATED POST ENTITLED Extremes in Postmodern Religious Addiction and the Childhood Roots of Victimization
Cindy is a member of the Spiritual Abuse Survivor Blogs Network.
Cynthia Mullen Kunsman is a nurse (BSN), naturopath (ND) and seminary graduate (MMin) with a wide variety of training and over 20 years of clinical experience. She has used her training in Complementary and Alternative Medicine as a lecturer and liaison to professional scientific and medical groups, in both academic and traditional clinical healthcare settings. She also completed additional studies in the field of thought reform, hypnotherapy for pain management, and Post Traumatic Stress Disorder (PTSD) that is often associated with cultic group involvement. Her nursing experience ranges from intensive care, the training of critical care nurses, hospice care, case management and quality management, though she currently limits her practice to forensic medical record review and evaluation. Most of her current professional efforts concern the study of manipulative and coercive evangelical Christian groups and the recovery process from both thought reform and PTSD.
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