Emotional Incest Part 2: The Botkins

by Libby Anne

After discussing the definition of Emotional Incest in Part 1, I am now going to address the way the teachings of leading Christian Patriarchy organization Vision Forum and its close affiliates, the Botkins, essentially mandate emotional incest.

Vision Forum teaches that adult daughters are to stay at home until they marry. More than that, it teaches that they are under their father’s authority just as they will after marriage be under their husband’s authority, and that well they remain at home it is their duty to adopt their father’s “vision” in place of their own and serve as “helpmeets in training” to their father in preparation for serving as “helpmeets” to their future husbands.

The possibilities for emotional incest become obvious. In fact, like I said, emotional incest is practically mandated. Adult daughters are to subsume their identities in loving, adoring, and serving their father, and they are to make his vision, his hopes, and his dreams their vision, their hopes, and their dreams. The father in turn is to guide his adoring daughter to maturity in preparation for handing her off to an approved suitor.

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Emotional Incest: The Junior Wife

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]
by Sierra

Libby Anne has begun a series on Emotional Incest at Love, Joy, Feminism. In her latest post, she also links Hugo Schwyzer’s striking analysis of the problems with the “Daddy’s Girl” myth and princess culture. The following is my attempt to confirm and add more perspectives to the issue they are bringing to light.

As a child of a believer and a nonbeliever, I walked a confusing and sometimes torturous line between the prescriptions of my church and the realities of a divided household. Additionally, I was the only child, and female. For the first couple of years after my mother joined our fundamentalist church (while my age was still in the single digits), we basked in fellowship and preoccupied ourselves with the joys of home. Fundamentalist culture is extremely good at fostering an environment that feels like shelter, with clearly-defined expectations and an emphasis on the “simple life” – about which I’ll write more later. So for the early years, I happily did my homeschool lessons, read books, played outside, and ran to the door yelling “Dad’s home!” whenever his pickup truck began the descent of our long rural driveway.

Then puberty hit like a bombshell.

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Snipped! Part 4 The Freedom of Divorce

by Incongruous Circumspection

Seven years old was a big year for me. It was at this point that Mama and Dad’s relationship boiled over and broke apart. Dad left and went to live by himself, leaving my siblings and I alone with Mama. At this point in my life, the alone time with Mama wasn’t too bad. She hadn’t learned yet, to take her immature “lashing out,” and reconcile it with her interpretation of the Bible. She was just solidly abusive and then excitingly adventurous.

At one point, Dad did try to come back and give the marriage another chance. I remember being asked to dry the dishes one evening. Dad had pulled our old black and white television from its corner, to the middle of the living room, and was watching a night game between the Vikings and who cares who else. I was drying a dish and became quite interested in the noise coming from the tube, being that I wanted to love what my father loved, so I peeked around the corner into the living room. Dad caught my gaze and motioned for me to climb up on his lap. I obliged and, for the next sixty seconds, I learned everything about football down to the color of the Vikings away laces.

Sixty seconds with my Dad was an eternity. He had come back to try and reconcile with Mama and the whole eleven days that he stayed was a living hell for him. Any time he tried to enjoy his family by playing with his kids, Mama would come into the room and yell, demanding that we go and do some chore that sorely needed to be done. This time was no different. Around the corner she came, swooping in and grabbing me, forcing me into the kitchen to finish my duties. It would be about a year before I watched another game of football with my father.

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Thirtyone – Adventures in Recovery

by Calulu

I was driving around the other day running a few errands and when I got back to my car I caught the tail end of a some random preacher speaking about the proper role of women in The Kingdom on local Christian radio. I didn’t catch his name or the name of his ministry or sponsor but his message was loud and clear and made my blood boil. Bulls eye. Trigger hit. Buttons pushed.

He started off speaking on the subject of what his ten year old daughter wanted to be when she grew up. She’s crazy for gymnastics and he asked her that question about the future we all contemplate, what did she want to be when she grew up. Her answer to that question was that she would be a gymnastics teacher as an adult.

I had to wonder how she’s come to limiting her own scope as an adult at that young age. I thought it was rather sad that his daughter said she was going to grow up to teach gymnastics instead of saying she dreamed of being an Olympic gymnast or of winning this or that gym meet. She simply wanted to teach her passion. She didn’t dare expand her dreams to include anything like actually being in competition as a gymnast. Her own goals were limited in scope to start with.

It was pretty obvious she wasn’t going to receive the same type of nurturing or encouragement the average ‘worldly’ or ‘atheist’ parent might give their offspring. Her passion and talent would never receive the type of acknowledgment and respect it might elsewhere. It’s hard to develop to the best of your talent without the emotional support of those closest to you. I suspect that is why this child could not see any further than teaching one day.

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An Introduction to Paul

By Paul

Vyckie Garrison has asked me to write an introductory post concerning my blog, paulspassingthoughts.com, and the timing is perfect. After researching New Calvinism for five years now, I have recently discovered a relationship between New Calvinism and Patriarchy groups. This is a very significant development.

New Calvinism shapes most of the Christian landscape in our day. It came out of the Progressive Adventist movement in 1970. The base doctrine is the centrality of the objective gospel outside of us. It teaches that all truth is outside of us and encapsulated in the gospel. By understanding Christ and his works in a deeper and deeper way, we manifest one of two realms, Spirit or flesh. New Calvinists attest to what some call the total depravity of the saints.

The project that launched the movement was known as the Australian Forum and their theological journal was Present Truth Magazine. The magazine is no longer published, but at one time was the most widely circulated theological journal in the world. The Forum participants, primarily Robert Brinsmead, Geoffrey Paxton, and Graeme Goldsworthy believed they had rediscovered the lost gospel of the Reformation.

The movement is characterized by exclusiveness (what they call their “scandalous gospel”), a Crusades like motivation (new Reformation), and heavy handed leadership style. These are basic characteristics that result in the tsunami of spiritual abuse that is indicative of New Calvinism. In fact, the list of potential warning signs for spiritual abuse as posted by the Take Heart Project hit close to home for those who know New Calvinism:

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