"Children Are a Blessing" video – Quiverfull believers explain Quiverfull

For those readers who are interested in hearing an explanation of the Quiverfull philosophy and lifestyle, “Children Are a Blessing” by Moore Family Films is available free online through April 30th.

Children are a Blessing from Moore Family Films on Vimeo.

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Emotional Incest Part 4: The Pain

by Libby Anne

In Part 1 I discussed the definition of emotional incest, in Part 2 I discussed its relationship with Christian Patriarchy, and in Part 3 I pointed out just how easy it is to slip into the harmful emotionally incestuous dynamics (the “daddy’s girl” effect). I am now going to turn to the problems and pain emotional incest causes.

But first, I want to note that emotional incest can happen in any family (not just one involved in Christian Patriarchy) and that it can happen with sons as well as with daughters. In focusing as I have on daughters, and also on Christian Patriarchy, I have of necessity left a lot out.

Emotional incest causes a multitude of problems, but I’m only going to address the three I see as most significant: first, it creates a relationship triangle between the parents and the child; second, it makes the child responsible for the parent’s well-being; and third, getting out of this situation can have the same effects as a really, really nasty breakup.

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Emotional Incest: The Bottom Line

by Sierra

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]

My last two posts, and indeed all my thinking on the subject has led me to some conclusions about the ways that Christian Patriarchy and purity culture enable and even celebrate emotional incest. The following are the cliff notes:

Christian patriarchy turns marriage from a relationship to an institution, effectively reversing the historical trend from business partnerships and heir insurance to bonds between two free agents based on love. Evangelical culture says that marriage takes three: you, your spouse, and God. It also promotes self-denial and the sublimation of one’s own desires to those of Christ. Therefore, any two evangelical Christians should be able to marry each other and have a godly, fulfilling marriage, given enough work and prayer. Purity culture says that chemistry and personality don’t matter. What matters is following the Word of God. Husbands and wives should love each other because it’s commanded in God’s Word to do so; loving his wife is a husband’s “first ministry.” Similarly, a wife “ministers” to her husband by submission and love. The core of marriage in Christian patriarchy is the commitment to be loyal to God and to the marriage, not attachment to the person of the spouse. This is why evangelical courtships are more focused on purity than the prospective partners getting to know each other personally; what matters is getting to the altar without regrets. The love in marriage flows from commitment rather than the other way around, mirroring the logic of arranged marriage.(Note: Most evangelical Christians do acknowledge the importance of an emotional bond between the bride and groom that develops before the wedding day. Most evangelical Christians do want their children to marry people whom they find attractive, companionable and fun. If you are one of these Christians, you’re not the one I’m critiquing. (Congratulations! You’re normal!) What I do find problematic is the branch of evangelical-fundamentalist Christianity led by people like Bill Gothard, Matthew Chapman (who famously didn’t ask his wife to marry him), Doug Wilson, Jonathan Lindvall, et al. who expect young people to marry with hardly any knowledge of each other, rigid parental oversight and laundry lists of abstract virtues rather than personality traits in mind.)

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Emotional Incest Part 3: Daddy’s Girl

by Libby Anne

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]

In Part 1 I looked at the definition of emotional incest and in Part 2 I looked at how integral emotional incest is to Christian Patriarchy, but in this segment I want to look at how easy it can be for even ordinary families to be sucked into (admittedly, less intense) patterns of emotional incest.

I recently came upon an article called “Princesses, Princes, Daughters, and Dads: Against Emotional Incest.” The author explains his own experiences as the father of a young daughter and the measures he plans to take to ensure that he does not fall into the trap of emotional incest. It was such a good article that I’m going to quote from it at length and then finish with some discussion.

Becoming a parent for the first time in one’s forties has myriad advantages, not least that one has had the opportunity to watch a great many of one’s peers “do it all first.” And I’ve seen, a time or nine, an unhealthy triangulation occur with dads, moms, and their daughters. While the dangers of physical incest and abuse are real, there’s a kind of emotionally incestuous dynamic I’ve witnessed between fathers and daughters, one in which dads seek from their daughters the validation and affirmation that they feel they are entitled to, but are not receiving from their wives.

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Millipede: Part One

by Millipede

(Editor’s Note: Millipede has been recounting her history of how she came to join a patriarchal lifestyle on our forum starting about six months ago. She’s graciously agreed to allow her writing to be reposted here. We thank her for that!)

To tell it in a nutshell; my husband and I became part of a reactionary milieu, joining a “movement” which addressed various issues such as gun rights, survival ism and so on. I still hold my beliefs pertaining to these issues and so this is not an indictment of “right wing extremism”. In fact those early years were wonderful and I would gladly join such a group.

I was not new to such views. Years before I even met my husband, I had been active in various causes. In the intervening years I had become inactive and so when my when my husband and I started exploring various issues I felt joy at becoming politically active again.

I am giving background, not getting up on a soap box.

Anyway, the road to patriarchy was at first slow. Even in right wing “extremist” circles there is quite a diversity of beliefs concerning patriarchy. Also, there are some who may on the surface appear to endorse patriarchal belief systems, but are actually pretty mild if not “enlightened” in their views and treatment of women. There are even some who could be called feminists. Again certain causes attract all sorts of people. It was sort of our version of the “popular front” so to speak.

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