Adventures in Recovery: They Will Know We Are Christians By The Fish On Our Car

(Thanks Dwight Parker for the title, friendship and inspiration. You are a Rock Star!)

by Calulu

When is a t-shirt just a t-shirt and when is it a smug statement in the face of the world?

Recently I wore my cross to church. That’s something I almost never do and it’s not because it’s ugly. It’s not because I don’t respect what it stands for. If anything I have greater respect for it than I did during my years drinking the kool aid and toeing the proverbial line at my old patriarchal church. I do not want to dishonor what the cross represents.

My cross is beautiful, platinum set with blue sapphires and tanzanites. But I tremble over wearing such an ostentatious symbol of belief around my neck for a variety of reasons.

Back when I was a new Christian attending Possum Creek Christian Fellowship many of the people there wore emblems, t-shirts, jewelry that proudly proclaimed that they were Bible-believing Christians, as if the world couldn’t tell by the floral print cotton jumpers the ladies wore and the polyester pants and button-down shirts of the menfolk.

The t-shirts were imprinted with slogans like “The Devil Is Ugly As Sin” or “John 3:16” or various pious scripture. Bumper stickers abounded on fleets of 15 passenger rolling scrap iron vans in local church parking lots proclaiming that abortion was murder or that you need Jesus RIGHT NOW! Sometimes you’re instructed to “Honk If You Love Jesus”

I remember that my best friend, Josie, had two crosses I envied. One was gold with a stunning number of large diamonds mounted in it and the other was also gold, but a more rococo setting with garnets like drops of blood. I started to save for my tanzanite and sapphire one after wishing for a beautiful gem stone encrusted cross like Josie’s.

Now I look back and it all seems so silly, like status symbols one needs in middle school, like gang affiliations, like ridiculous couture clothing. Instead of doo-rags and those pants that sag to the ground you can hide beers in we ID ourselves with all sorts of things to provide a cultural identity in the Church. I realize now how smug, how proud, how elitist we were in our badges of self righteousness. How unapproachable we must have been in our upright Christian gear, like well-scrubbed indoctrinated cult members instead of average people who believe in God and love others. False pride and we were proud of that pride. Like lemmings lockstep marching along.

I am not even sure what it is that drives people to do things like that, label themselves or put on a public show. A couple of months ago I saw Pastor Hilltop and his non-dancing minions bedecked in t-shirts that had the church name on the back and said on the front “Random Acts Of Kindness” He and his flock were handing out hot cups of apple cider in front of Wal-Mart as their random act of kindness.

That really made me laugh, not only were they sporting matching Tees with their church name on it but they were deliberately giving people cider. Isn’t the whole point of random acts of kindness being that it’s random and you’re not shouting out to the world what you’re doing? I have to conclude this branding has more to do with “LOOK AT ME LOOK AT ME LOOK AT ME I’M SOOOOOOO RIGHTEOUS!” more than any desire to ‘help’ others or show your faith.

The Beautiful Girlhood Doll ~ Part 2: Purity & Contentment

by Libby Anne
To be pure in body, mind, and spirit is more precious than all the promises the world offers. Young ladies who experience a beautiful girlhood guard their hearts against anything that would rob them of purity and are content to wait upon the Lord and trust the leadership of Mom and Dad.

My mother taught us when we were little that prostitutes are women who sell their kisses. We, in contrast, were to be pure and save our kisses for our wedding day.

I am not sure when I learned that my dad would give me a purity ring the day I turned thirteen, but it must have been fairly early on because I remember thinking “I’m only seven and it will be six more years until I get my purity ring! How am I going to wait that long?” And indeed, I couldn’t wait. Finally, on my thirteenth birthday, mom and dad took me out to eat and gave me the most beautiful ring I had ever seen. It was love at first sight, and from that point on, I wore my purity ring constantly.

When I was around twelve, I read I Kissed Dating Goodbye, by Joshua Harris, and loved it. Next I read Jeff McLean’s Courtship. There was a lot of other literature too, most of it from No Greater Joy and Vision Forum. My parents read the literature too, though I am not sure when. What I do know is that I cannot remember a time when courtship was not the expectation. I embraced the idea of courtship as wholeheartedly as my parents, and used to daydream about young men asking my father’s permission to court me.

I never found not dating as a teenager odd, and I think that this was for two reasons. First, I did not meet many boys my age. In fact, I did not have a single male friend. Sure, I saw my brothers’ friends, but they were significantly younger than I and thus not marriage material. Through some strange coincidence, all of the families my family associated with had only girls my age, and their brothers were all younger. So in other words, I never had a guy that I was close to, or even really knew at all, so there was never any desire to date anyone, or even any opportunity to court. But then, I knew that would come eventually. The second reason not dating didn’t seem odd was that none of my friends dated either.

While I knew I believed in courtship, I had very little idea about how it would unfold in practice. I guess I figured that my father would handle it when the time came. Every time I saw an article on courtship in No Greater Joy magazine, I hoped my dad would read it and take notes. At some point, dad gave me a list of requirements that a candidate for my hand would have to pass. While his list was not very long, it did include the basics. My list, in contrast, was much longer.

When I was sixteen, my dad made me a hope chest. I was thrilled. I proceeded to fill it with a variety of items, including linens, kitchenware, and books on homemaking. I was very proud of my hope chest, and I could hardly wait to be a wife. I would open my hope chest and smell the cedar, and just know that my future would bring me much joy. I could hardly wait.

Justice is No Lady: Chapter 6 ~ In Which Nate Takes Up Racquetball

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

I tried to conceal my misery, fatigue, and desperation from the members of our new church. We had not been there very long when people began to notice how spaced-out and jumpy Tess Willoughby was. Our pastor, Mike, and our assistant pastor, Randy, both expressed concern about me.

I was pregnant for the seventh time, and I dreaded another pregnancy, birth, and recovery. The clandestine feedings of Matt had delayed this pregnancy—this baby would be two whole years younger than Matt, a personal record. Matt’s birth in 1998 had been in the hospital—my first hospital delivery—because Nate had health insurance through the law office and hospital birth was cheapest. The bright lights and fetal monitor frightened me, and the labor, though not long, was excruciating. I hemorrhaged following the birth and recovery was slow. Two years’ spacing of babies was not enough after so many babies so close together, and I knew it. I was not healed. This pregnancy would be a rough go.

By the third month carrying Abigail, I was sexually sidelined again. Nate complained and quoted Scripture at first, then mercifully seemed to lose interest—not that he ever had much interest in sex where I was concerned. I might hemorrhage after the birth, but at least I was sexually off the hook and wouldn’t be hit with those lightning-bolt cramps.

At about five months’ gestation with Abi, Nate made friends with one of his clients, whose name was Trey. Trey was into racquetball, and Nate announced that he was going to start playing racquetball with Trey a couple of nights a week. I was pleased that Nate had a hobby other than web-surfing, and the five children and I accompanied Nate to the sporting goods store to pick out racquetball equipment.

Nate had his new sport. Bored stiff with home-schooling and unable to sing for an audience, I also itched to take up a hobby of some kind, so I laid out a small garden in the back yard. Nate announced one day that I had ruined his nice lawn with my “ugly weeds” and fired up his lawn mower. As I watched my peas, beans, and flowers fly out the back of the mower and hit the fence, something inside me died. I could not get over it. There was no Bible verse for this. There was no Scripture in this. There were no devils in my garden that needed mowing down. This was bald, capricious cruelty. And it was unprovoked. I had done or said nothing. I could not point to any guilt or failing on my part that caused Nate to kill something of mine.

That was the day I began to stop loving Nate, and began to stop blaming myself for his rottenness. It didn’t happen all at once; Nate killed my love by degrees. Throughout 1999 and 2000, my husband grew more callous than ever. There were fewer endearments coming my way—fewer “honeys” and “sweethearts.” Instead, there were insults. Besides Nate’s old standby, “frigid,” I was “Ditz,” “Klutz,” “Teeny Tits,” and “The Official Willoughby Family Buttwipe.” (Nate did not change diapers, you see.) Thankfully, Nate was not around much to hurl invective at his pregnant wife. He was on the computer more, played more racquetball, had a lot more court dates.

To Train Up A Child: Michael Pearl's Dangerous Child Training Advice and Renal Failure

Pearl Method Problems and Kidney Disease Detection: How Many More Zariahs Will Go Undiagnosed, Untreated, or Unreported?

The autopsy report of Lydia Schatz indicated that she died from a condition called rhabdomyolosis, the rapid release of excessive amounts of broken muscle fragments into the bloodstream. Because the body cannot process such large amounts of these fragments, they end up lodging in the kidney, blocking the fine network of microscopic tubules that filter dissolved waste products from the blood and turn it urine. When medical treatments fail to open up these blockages within the kidney created by the muscle fibers fragments, the tiny tubules die and do not regenerate.

Due to the severity of the spankings with [Michael Pearl's recommended] plumbing line, both Zariah and Lydia Schatz suffered renal failure because of rhabdomyolysis. Had Lydia survived, we may never have learned anything about the extensive injuries in both girls, and they may never have been diagnosed and treated. Other children who develop rhabdomyolosis may sustain kidney damage that is not severe enough to cause full renal failure symptoms. If extensive and chronic, this damage can develop into “insufficiency” of the kidney which does not produce immediate symptoms and can be detected through laboratory testing. We only know the details about both children because of the publicity surrounding Lydia’s death, a matter of public record, but disease in children like Zariah will likely be missed because there may be no obvious, immediate symptoms.

Jocelyn Andersen reported on Blog Talk Radio on April 2, 2011 that she had been informed about another case of renal failure in a five year old girl within the Mennonite Community related to child abuse and the Pearl Method. Because individual States in the U.S. maintain their own Child Protective Service Agencies, prescribe different laws concerning child abuse, and limit the amount of information concerning child abuse cases because of privacy concerns, we may never learn the details about new cases of Pearl-related kidney disease unless it is reported by the families of the survivors.

The Beautiful Girlhood Doll ~ Part 1: Faith & Fortitude

by Libby Anne

The spirit of beautiful girlhood is alive in the girl who, with courage and fortitude, perseveres through the many challenges of life. She realizes that “faith is the substance of things hoped for, the evidence of things not seen,” and consequently, strives for the principled course of action.

My parents saw us children as empty slates, and held that we had been given to them as gifts from God. At the same time, they believed that babies were born full of sin and ready to lead destructive, miserable, evil lives if allowed to develop without training. Therefore, my parents believed that it was their duty to shape and mold us into godly men and women, and they took this duty very seriously.

When we were little, my parents, following the teaching of Michael and Debi Pearl, trained us children to obey their simplest commands. My parents said they believed in house proofing the baby, rather than baby proofing the house. This meant that they would intentionally leave enticing objects within reach of a toddler, and then spank his or her hand and say “no” each time he or she reached for it. Similarly, they would call a toddler to come, spank the child if he or she did not come immediately, and then try it again. In this way, we were forced to submit our wills and learn obedience. After all, my parents told us, disobedience was rebellion against God.

My parents also worked hard to instill their faith in us children. We were expected to spend personal time reading the Bible and praying each morning before doing our chores. After chores came breakfast, and after breakfast, Bible time. My mother read the Bible aloud to us and then we discussed the passage and had group prayer. God was included in nearly every one of our homeschool subjects, including history and science. We learned that God had guided the founding fathers as they wrote the Constitution and that science properly understood shows that God created the world in six literal days six thousand years ago. Before bed, my parents gathered all of us together and prayed with us. God was a given, a part of our lives, and Jesus was a personal friend.

My mother used God to teach us to behave. If two of my siblings were bickering, they would be told to imagine that Jesus was standing right there with them. A child who was sulking would be asked, “do you think you are making Jesus happy right now?” If one of my siblings did his chores sloppily, my mother would quote from the Bible: “Do your job cheerfully as unto the Lord.” If one of my siblings needed an “attitude readjustment,” they would be sent to their bed with their Bible and told to read it. Another frequent punishment was copying down a verse from the Bible by hand, fifty or even a hundred times. In this way we were told a million times a day to make sure that our behavior conformed with what God would want, and of course, what God wanted—for us to do our chores thoroughly, to have a cheerful, loving attitude, and not bicker—was what mom and dad wanted.

Once we reached high school, my siblings and I took an apologetics class with a professor of theology my parents knew. I loved learning the fine points of doctrine, and I loved thinking about Christian theology. My parents often discussed theology around the supper table, helping us children understand what we believed and why. I frequently checked out books from our church library and read about a variety of subjects. The more I read the more convinced I was that my parents’ beliefs were right. I was devoted to my faith and dedicated to my Savior. Like my parents, I believed wholeheartedly that demons were real, that the rapture was coming, that the world had been created in six days six thousand years ago, and that anyone who had not asked Christ as their savior was destined for hell. This instilled me with a deep sense of mission – I had a purpose and a destiny.