Changes

by Calulu

By now I’m sure you’ve noticed that I’ve started doing some of the posting of articles and am an admin on the NLQ message board.

Why? Change is in the wind and change can be a good thing. As an artist I try to embrace change. We’ve all been through some heavy duty changes or we wouldn’t even be on this site. To change is to grow.

Recently I hurt my back, been suffering the aches of sciatica up and down both of my legs and in my back. Now in my old drinking the koolaid part-fundamental part-evangelical life I would have gone to my church’s prayer warriors and they would have told me what they always told me when I got a terrible backache. They would tell me I needed to forgive someone because it was obvious to them that I was holding only pain, bitterness and unforgiveness in my back.

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NLQ FAQ: Does Someone Always Have To Be In Charge? Part 1

NO LONGER QUIVERING FAQ: DOES SOMEONE ALWAYS HAVE TO BE IN CHARGE? PART 1: HUMAN AUTHORITY IN THE BIBLE

by Kristen Rosser ~ aka KRwordgazer

God has ordained authority structures in every area of life.  In every enterprise someone has to be in charge– otherwise there will be anarchy and chaos. Even within the Godhead there is authority: God the Son submitted to the will of the Father. Doesn’t a solidly biblical worldview require a chain of command within the Christian family?  A family is not a democracy, after all.  In saying husbands should not be in charge of the home, aren’t you just attacking one aspect of God’s divine plan for authority?

It cannot be denied that human societies need some form of law, to protect people from being harmed by one another, among other things– and that laws need someone with the power to enforce them, or they are useless. But is this idea that “someone always has to be in charge,” that there is a chain of command in every area of human life, actually taught in the Bible?

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Atlantic Wire:’19 Kids and Counting’ Gets Stranger, Sadder

General public not impressed by Duggar family “witness”

by Vyckie Garrison
During my Quiverfull days, I honestly believed that Michelle Duggar’s TLC show – which began as “14 Children and Pregnant Again!” and is currently titled, “19 Kids & Counting” – was an awesome witness to “the world.” I was in awe of the Duggar family, and it thrilled me that such a wholesome, godly family was given a national stage on which to exemplify for America what a truly biblical family looks like.

I’m sure every detail of the Duggars’ television show, numerous talk show interviews and guest appearances at political rallies is calculated to paint their “traditional family” and their “pro-life values” in the best possible light. However, as a former Quiverfull believer-turned-outsider-looking-in, it now seems plain that non-fundamentalist Americans are not particularly impressed by this mega-family, nor is the general public overwhelmed with the conviction that all families ought to live similarly.

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How the Modesty Doctrine Hurts Men, Too

by Sierra

I’ve written a few times about how the modesty doctrine hurts women. Now it’s time to switch lenses. The modesty doctrine also wreaks havoc on the minds of young men in the Christian patriarchy movement. Here’s how:

  1. It teaches men to be afraid of women because their sexual power is too great to be resisted.
  2. It teaches men to despise women and hampers their relationships.
  3. It teaches men to be afraid of their own bodies.
  4. It teaches men to control and criticize women in order to protect themselves.
  5. It teaches men to be paranoid about their sexual orientation.
  6. It teaches gay men that they don’t exist.
(There are probably more consequences of which I’m not aware, so my male readers will have to help me fill in the blanks!)

Before we go any further, a definition. The “modesty doctrine” is the belief that women need to cover their bodies to prevent men from being attracted to them, because sexual attraction leads to sin and death for both.  The modesty doctrine is not the same as wearing conservative clothing. You can do the latter without believing the former. It is the belief, themindset of the modesty doctrine that is so harmful. Not the clothes.

1. The modesty doctrine teaches men that they are constantly under assault. Advertising images of sexy women in skimpy clothing feel like clouds of fiery missiles  hurtling into their brains. They have to avert their eyes everywhere they go just to avoid the images, and on top of that there are actual women wearing skimpy outfits. They feel like they can’t get away from sexual stimuli. When you’re taught that merely seeing something can defile you, guarding your eyes from “evil” becomes your eternal chore.

For boys going through puberty, this is especially painful. They can’t participate in mainstream culture (if they’re allowed to in the first place) because the music, television and movie industries bombard them with sexual images.  The solution, according to fundamentalist preachers, is to “change the culture” by telling women to cover up. But this is disingenuous. Once you’ve planted the idea that feeling attracted to a woman is sinful lust, you can’t walk away that easily. Women who already do dress “modestly” are the next targets. Are they drawing attention to themselves with fashionable jewelry or luxurious hair? They should cover up and wear plainer clothing. Young men at Message youth camps would complain if a girl had on sandals or nail polish because her feet and hands were too attractive. Were they just trying to be mean? Some might have been, but not others. Many of them were just hypersensitive to the opposite sex (you know, like almost all teenagers) and very, very afraid of falling prey to lust.

Men who are raised with the modesty doctrine learn that everything women wear is directed at them. When an “immodest” woman walks by, it feels like both a test and an assault. My best friend from church got a job at Wal-Mart when he was 17, and he complained to me endlessly about how women at his workplace would tease and flirt with him. I was treated to a detailed account of how one of the women (also a teenager) stood behind him and ran her fingers across his lower back. He went stiff as a board and tried to brush her off as politely as he could. Perplexed, she asked whether he might be gay. He related this story in helpless frustration. He couldn’t figure out how to avoid female attention without acting like a jerk, and his co-workers couldn’t understand how a heterosexual man could want to avoid female attention. He felt like he was hemmed in by demons and armed with a toothpick.

2. Young men can react to this pressure by learning to despise women. Even as they are being taught not to look at women’s bodies, they are being taught to look at women as bodies.They are encouraged to speak hatefully about the scantily-clad models on magazine covers and billboards. Pastors scream about filthy harlots from the pulpit. The specter of Jezebel is raised and crucified once again. In Message circles, young men grow up hearing Branham’s crackling voice crying that “immoral women” are lower than dogs and livestock. This translates easily to hating girls who just happen to wander into their sight “immodestly” dressed. My male friends used to vent their frustrations by mocking “fat” girls who wore shorts, because “no one wants to see that.” It didn’t occur to them that it would be hurtful to me, a thin girl, to see them dehumanize other girls. Now, as I look back, it strikes me that they really believed that women only wore skimpy clothing to attract them. Everything women wore was directed at thempersonally, because they were men.

Walking down the street for them must have been like fending off endless trays of hors d’oeuvres at a party. Only the hors d’oeuvres were poisoned, so it was urgent that they turn down each offer, graciously if they could, but most of all firmly. Every woman who walked by was offering, inviting, enticing them to sin. If their bodies responded, they were in peril for their lives. The “fat” girls were easy targets for these boys. Although they were still “offering” (by not dressing “modestly”), they were like sardines on a platter: lacking allure, they were easy to turn down and laugh about afterwards. Finally, the idea of being friends with such a girl or listening to what she had to say became ludicrous.  She had already said everything she could possibly want to say to a guy when she put on a pair of shorts.

(I won’t go into detail about the horrible ramifications of teaching young men that women are constantly offering themselves for sex just by being visible. But I’m sure you can imagine what I might say about that.)

3. The modesty doctrine teaches men that the worst possible danger lies between their own legs. They are taught to fear their bodies and natural urges. There is no such thing as an innocent sexual thought for an unmarried Christian man. There is most definitely no masturbation. When a guy actually courts a girl, he must walk the impossible line of learning to love her without wanting to kiss or touch her at all. Courtships and engagements can be blindingly short for this reason, but what happens afterwards? A man who has been taught to avoid feeling attracted to all women, including his fiancée, now suddenly has to be passionately attracted to his wife and able to perform. This sounds like a recipe for a lot of false starts, fears and failures of communication.

4. The modesty doctrine does not give men any tools to deal with unwanted sexual attraction. It only tells them not to feel something they can’t help, and then tells them that they could go to hell for it. They do not learn to take a beat and let it pass, to move on and forget about it, to live their lives with the security of knowing that they are in charge of what they do. They literally believe that they can be moved to animalistic rape by the curve of a woman’s knee.

Evangelical Christian culture teaches men that being faithful to their wives is an incredible challenge. Evil women are lurking everywhere, waiting to pounce and drag them into their dens of sin. Women’s sexual power is so overwhelming that, at any moment, they could topple into the devil’s pit. Worse yet, there’s nothing they can do to prevent it other than pray and avert their eyes. No wonder they feel helpless. No wonder they’re afraid.

It is this perpetual peril that drives evangelical men to ridiculous lengths to rid their world of sexual stimuli. The only way to prevent the inevitable (adultery or fornication) is to keep women under wraps (literally). Men become micromanagers of their wives’ and daughters’ clothing. My pastor once chastised his 11 year old daughter for wearing her sweatshirt off her shoulders (with a t-shirt underneath). “Either take that off or put it on,” he ordered sternly, warning her that boys might see the sweatshirt and think about her taking all her clothes off. I was mystified that this had even entered his mind. Because the Christian patriarchy movement invests men with such significant power, their fears take precedence as the laws of the home. Because it’s impossible for a man to fully protect himself, the job falls to all the women around him to make sure he doesn’t turn into a sex-crazed werewolf.

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A Brief Comment on Divorce and the Bible

by Sierra

Therefore take heed to your spirit,
and let none deal treacherously against the wife of his youth.
For the LORD, the God of Israel, saith that he hateth putting away.
(Malachi 2:15-16)

When was the last time you looked at this verse? It’s used all the time, in the Message and in evangelical culture, to justify opposition to no-fault divorce and the rising trend of multiple marriages. “God hates divorce” is the mantra of many Christian conservatives. But have you ever thought about what this verse actually means?

How did a verse that so obviously tells men to be kind to their wives and not to leave them destitute become a verse that tells women they have no right to leave an abusive marriage? (Isn’t promising to love, protect and provide for someone and then throwing them out on the curb the very definition of “dealing treacherously”? Divorced women were in dire straits in that era.) Branham taught that men could divorce women for adultery, but women could never divorce their husbands, under any circumstances. Branham taught that wives could win their husbands to Christ and change them from abusers to saints by living the example of the Holy Spirit before them. That is not what this verse is about. This verse, if anything, looks like it’s about God caring for the afflictions of spurned women andcommanding men to treat their wives better.

The “stay until he changes” dogma is a fiction created by cobbling together piles of fractured Scriptures into a Frankenstein that bears no resemblance to the words above. God hates divorce, indeed, but not because it ends a marriage. He hates it because it hurts women.

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