The Destiny of a Virtuous Daughter ~ Part 3: Pop Guns & Purity Rings

by Starfury

Growing up, I read books like The King’s Daughter, Dear PrincessBeautiful Girlhood, Waiting for Her Isaac, and The Courtship of Sarah MacLean over and over. I would plan out having twenty six children, so I could use every letter of the alphabet when I named them. I would try to devise my own homeschool curriculum based on the ones I had used, and what I liked and didn’t like about them. On top of all that, I was writing my own Proverbs 31 devotional.

And yet, somewhere in all of this, I was still punching things into a ”computer” on a tree, and yelling for everyone to get out and climb the Jeffries Tubes because of a warp core breach. Rather than make a hoop skirt, I made a Confederate general’s uniform for the end of unit celebration. I was almost fifteen, the homeschool convention was happening over my birthday, and I wanted two things: a Vision Forum pop gun, and a purity ring from Generations of Virtue.

I got both.

They probably assumed the pop-gun would do little harm, after all, I had seven brothers and probably wanted to use it on them, until I tired of it and returned to my books and daydreams. The people at the Vision Forum booth looked a little more wary when they saw my dad hand the pop-gun over to me, but I didn’t care. After all, I’d grown up fashioning blasters out of Legos with my brothers, so we could play at Star Wars or Star Trek. Now I just had a gun that actually made noise when you shot it!

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Me? Obey Him?

A review of “Me? Obey Him?” by Elizabeth Rice Handford. Trigger warning for former Quiverfull believers who actually read this book and tried to live according to the principles … this post is a disturbing trip down memory lane.

by Vyckie Garrison

Those fortunate enough to have never actually read “Me? Obey Him?” may be shocked and appalled by the teachings in support of “biblical patriarchy.”  This review is simply quotations of Handford’s own words (in italics), followed by comments from my personal experience as a former Quiverfull Believer.

God’s Perfect Creation Required Order

Jesus, the Creator of Heaven and earth, submitted Himself to God the Father.  He took His place in the chain of command. … It is no shame, no dishonor,  for a woman to be under authority, if the Lord Jesus — very God Himself — submitted to the authority of the Father. (p. 14)

The submission of the Lord Jesus is our example.  He submitted not just to the tender ministrations of the Father.  He submitted to revilings and curses, persecution and suffering.  He was our example, not just to obey a gentle and kind husband but a harsh and mean husband as well.

You may find that your obedience to your husband and your obedience to God are all tied together.  You may not want to obey your husband because you are in rebellion against God. (p. 51)

By intimately linking Christ’s willing subjection to God the Father with a woman’s submission to her husband in “the chain of command,” the teachings of patriarchy create such an intricate tangle of enmeshment that it’s nearly impossible for an abused woman to extricate herself from the bondage of her husband’s tyranny without also throwing off her spiritual bond with Christ.

Kristen Rosser, who writes the FAQs for No Longer Quivering, is currently working on an article which will address the popular Christian teachings on the absolute necessity of hierarchy – coming soon …

Woman’s Nature Requires Obedience

We’ve had the impression that women as a class are more spiritually minded than men, with sensibilities more refined, and purer thoughts. Scriptures say the opposite is true!  Women are more often led into spiritual error than men.  Perhaps it is caused by her intuitive, emotional thinking.  (Intuitive thinking is God’s gift, not to be despised, but it needs the balance of a man’s reason.)  I should add too, that a woman does not have to be led into error.  That is the reason God commanded her not to usurp authority over the man, so she can be protected from false doctrine. (p. 17)

Sexist generalizations are never useful in understanding human relationships.

In reality, I am no less rational than my (ex)husband.  He also is gifted with a strong intuition and emotional intelligence.  Convinced as we were that I was more susceptible to Satanic deception, our family was deprived of my reasonable input in decision making.  My intelligence was squelched, my intuition was distrusted and my feelings were denied.  My husband developed an artificially inflated sense of his own powers of logic.  I can’t count how many times he said to me, “What you are saying sounds reasonable, but how do I know that Satan is not using you to deceive me?”  I had no good defense.  According to the Scriptures, we had every reason to believe that I was indeed being used to lead my husband astray.

His authority and my obedience did not protect us from tragic deception which ripped apart our family.

What Do the Scriptures Say About a Wife’s Obedience?

Beyond a shadow of a doubt, the Scriptures say a woman ought to obey her husband! …  [Note, these ellipses represent page after page of scriptural support given by Handford to bolster her argument that God commands wives to obey their husbands.] If you are intellectually honest, you will have to admit that it is impossible to find a single loophole, a single exception, an “if” or “unless.”  The Scriptures say, without qualification, to the openminded reader, that a woman ought to obey her husband. (pp. 24, 25)

1) She Is to Obey Regardless of His Spiritual Condition

The wife who obeys her husband may win him by her meek and quiet spirit, her loving behavior. (p. 25)

2) She Need Not Fear Conflicting Authority

There is no hint that a woman may have to choose between conflicting authority. …  If it is needed in order to fulfill both obligations, God will do a miracle to make it possible. … It is safe to conclude that when God told a woman to obey her husband, He intended for her to be able to do it without risk of offending other authorities. (pp. 25, 28)

3) She Obeys Without Reference to Her Feelings About the Will of God

The Scriptures say a woman must ignore her “feelings” about the will of God, and do what her husband says.  She is to obey her husband as if he were God Himself.  She can be as certain of God’s will, when her husband speaks, as if God had spoken audibly from Heaven! (p. 28 – emphasis added)

When a concerned friend reported our family to Child Protective Services, my ex-husband lost custody of the children due to his abuse.  The social worker told me that I was guilty of “failure to protect.”  The only thing that prevented me from having my parental rights terminated and my children placed in foster care was my willingness to submit to a full psychological evaluation, undergo individual and family counseling, and cooperate with random unannounced home visits by Social Services.

My older children rightfully blame me for not protecting them against their father’s abuse.  Even though they know that I was influenced by books such as “Me? Obey Him?” to believe that it was God’s will to submit to the abuse, my children cannot be fooled into thinking that I was not really responsible for their suffering.  I have apologized for my neglect.  Most of my children have forgiven me — still, the damage is done and some things can’t (and shouldn’t) be forgotten.

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Justice is No Lady: Chapter 9 – Terrorists, Far and Near

Warning: This story series contains descriptions of physical abuse.

by Tess Willoughby

September 11, 2001. This dark day united all Americans in horror, in terror, and in pain.

With at least one exception: Nate Willoughby.

I found out that our country had been attacked using our own commercial aircraft when my mother called me from town and said, “Turn on the news.” Her tone of voice suggested the worst of the worst of the worst: so awful that you didn’t ask “what channel?” because it didn’t matter what channel. The president had been assassinated. There was some horrific, unthinkable natural disaster, probably in Virginia. Something so bad she couldn’t say it.

I hung up, turned on the TV and watched the Twin Towers burn, holding the phone in my hand.

The phone rang. I hit the answer button. Nate lit into me about how I needed to come back to him and I was in rebellion against God and would probably go to hell.

I swallowed and sat on the floor and said, “Are you aware that terrorists have attacked New York City? The World Trade Center is burning!”

Nate said, “Who cares. We’re talking about my life.”

I hung up on him and sobbed and choked in front of the TV until I didn’t have any more strength to cry. How mean and insane was my husband? How would I ever get away from this vindictive bastard without being destroyed? Was Nate even human? Was my country’s government about to fall? How many more planes had been hijacked, and what would blow up next? It felt as though my own personal hell had unleashed national horrors and worldwide chaos. The lid had blown off life itself and nothing venerable, nothing precious, nothing good could stand. My own personal, religious zealot terrorist had gone global somehow and the world was burning and crumbling to the ground; nothing and nobody was safe from crazy men with extreme religious agendas.

Post-traumatic stress does funky things with your brain. That September, I believed that I had landed in a world without personal boundaries, without national security: a world of merciless anarchy where freedom was not only impossible but a joke and and an illusion. A world where terrorists could strike anywhere and nightmarish, ruinously expensive court hearings never ended, but God was silent. I believed that I could lose absolutely everything, even my nation. If not for my parents, I would have lost my sanity.

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Adventures in Recovery – The Help

by Calulu

Last week Josie and I did something we would have never dared do back in our card-carrying super-fundie bread-making frumper-wearing days. We went into that darkened den of iniquity…*cue the music* dumm-dumm-dummmmm… The Movie Theater.

Back when we both were at PCCF, movies were frowned upon except things like “Ben Hur” or “Veggie Tales” or that Mel Gibson’s Jesus Chainsaw Massacre. Most were branded purposely anti-Christian. We still sometimes slunk off to see things like “March of the Penguins” or “My Big Fat Greek Wedding” hoping that no one in leadership from PCCF church was lurking about the town’s only movie theater in the downtown of our small city.

We went to see “The Help”. We’d been talking about it for weeks. Josie spent a large dose of time as a military brat living in Georgia in the early sixties and the promos for the movie struck a sweet nostalgic chord in her. I wanted to see it because the way the lives of the white women lived in the book was my childhood. I grew up in a very well to do family in South Louisiana. We had a cook, a housekeeper, a nanny, gardener and my father had a driver. All were African Americans.

The first real unconditional love I experienced was from my nanny, just like most of the white characters in “The Help.” My mother was busy with her ladies that liquid lunch friends and when she was home she would spend literal days locked in her boudoir drinking whiskey, reading romance novels and eating bon bons. We had very little time together and almost no bond. The people that raised me, parented me and loved me until I was 13 were our servants and my father. So I really wanted to see this movie from the side of those that raised others children and did the real work of parenthood in those times and that strata of society.

Josie and I sat in the middle of the mostly deserted theater and giggled, whispered, cried and laughed over this film. Behind us we could hear our own age African American counterparts doing the same thing. After the movie Josie and I were standing in the parking lot as the other duo of ladies emerged from the building and walked up to us. We all started talking about those times, even if we were all small children back in the early sixties. We laughed, we cried, we shared our hopes for the future and for history to not be forgotten. An hour later we exchanged hugs and phone numbers after deciding we were going to start having lunch together a couple times a month.

That would have never happened if either Josie or I were still at PCCF because both of us would have been mentally spouting scriptures about being ‘unequally yoked’ knowing that spontaneous friendship with others not affiliated with PCCF would be out of the question.

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NLQ FAQ: The Bible & Accountability in Marriage – Part 2: The Marriage Covenant & Covenant Breaking

by Kristen Rosser ~ aka:KR Wordgazer

Part 1 of this FAQ addressed ideas for helping your marriage when following the teachings of Quiverfull does not work as you had understood it was supposed to. But the Bible does not teach that being a Christian is a formula, or that your actions will guarantee the response of someone else. Each person has his or her own choices to make, and ultimately, they are that person’s choices alone. You cannot force your husband to do the right thing, and this brings us to the very difficult question asked at the end of Part 1:

But what if my husband is completely unrepentant and refuses to change behaviors that, if I am honest with myself, I must admit are harming my children, our marriage and myself? Is there anything I can do then?

The Bible regards marriage as a solemn contract, or covenant. A covenant is a kind of treaty between two parties, characterized by promises that need to be kept. When a covenant has been violated– when one of the parties breaks the covenant promises so frequently, callously or heinously that the wronged party must consider it irrevocably broken– there are ways for the one who has been wronged to end the covenant. Marriage is no different. In Jeremiah 3, Israel’s covenant with God is pictured as a marriage contract. God had kept His covenant promises, but Israel had continually broken them without repentance or any attempt to right the wrongs. In verse 8 God says, “And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce. . . .” God describes Himself here as the wronged party in a marriage covenant. The promises of the covenant had been broken beyond repair– not by God, but by Israel. God’s divorce of Israel did not break the covenant; it merely acknowledged that the covenant had been broken. But God nevertheless described Himself as getting a divorce. Since God would never sin, it could not have been wrong for Him to get a divorce– because He was not the one who broke the covenant. Covenant-breaking is a wrong that we must avoid; but when the other party has irretrievably broken the covenant, the wronged party is not obligated to pretend that the covenant is intact. It is up to the wronged party to decide when enough is enough. Forgiveness is important, but forgiveness alone will not restore a broken covenant. The party who broke the covenant must repent and bear the fruit of repentance, showing a real desire to change his ways and beginning to honor the covenant again. Israel refused to do so in Jeremiah 3, and the Bible gives us a picture of God finally deciding that enough was enough, and withdrawing from His covenant with Israel.

But doesn’t God say, “I hate divorce” in the Book of Malachi? And didn’t Jesus say, “what God has joined together, let not man separate’”?

We will examine more closely what Jesus said shortly, after examining the shared understandings He and His audience would have been working under, that we today may be missing (see the FAQ “Quiverfull and the Bible” for more about original intent and shared understandings between the author and audience of biblical texts). As for Malachi 3:11-16, here is what it says: “Judah hath dealt treacherously. . . and hath married the daughter of a strange god. . . Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously; yet she is thy companion, and the wife of thy covenant. . . Therefore take heed your spirit, and let none deal treacherously against the wife of his youth. For the Lord, the God of Israel saith that he hateth putting away, for one covereth violence with his garment. . .”

God was angry because in this case, the divorce itself was a breaking of the marriage covenant, for the women who were being divorced had done no wrong. Instead, it was the men divorcing their wives without cause who were doing wrong, committing treachery against the covenant by marrying other women. It was the breaking of the covenant that God hated, for He looked at it as tantamount to committing violence and then covering it over. When the marriage covenant has not been broken, then divorce itself breaks the covenant and is therefore wrong. But in the case where the covenant is already broken, divorce could not be wrong, or God would not have spoken of Himself as initiating a divorce.

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