Emotional Incest Part 4: The Pain

by Libby Anne

In Part 1 I discussed the definition of emotional incest, in Part 2 I discussed its relationship with Christian Patriarchy, and in Part 3 I pointed out just how easy it is to slip into the harmful emotionally incestuous dynamics (the “daddy’s girl” effect). I am now going to turn to the problems and pain emotional incest causes.

But first, I want to note that emotional incest can happen in any family (not just one involved in Christian Patriarchy) and that it can happen with sons as well as with daughters. In focusing as I have on daughters, and also on Christian Patriarchy, I have of necessity left a lot out.

Emotional incest causes a multitude of problems, but I’m only going to address the three I see as most significant: first, it creates a relationship triangle between the parents and the child; second, it makes the child responsible for the parent’s well-being; and third, getting out of this situation can have the same effects as a really, really nasty breakup.

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Emotional Incest: The Bottom Line

by Sierra

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]

My last two posts, and indeed all my thinking on the subject has led me to some conclusions about the ways that Christian Patriarchy and purity culture enable and even celebrate emotional incest. The following are the cliff notes:

Christian patriarchy turns marriage from a relationship to an institution, effectively reversing the historical trend from business partnerships and heir insurance to bonds between two free agents based on love. Evangelical culture says that marriage takes three: you, your spouse, and God. It also promotes self-denial and the sublimation of one’s own desires to those of Christ. Therefore, any two evangelical Christians should be able to marry each other and have a godly, fulfilling marriage, given enough work and prayer. Purity culture says that chemistry and personality don’t matter. What matters is following the Word of God. Husbands and wives should love each other because it’s commanded in God’s Word to do so; loving his wife is a husband’s “first ministry.” Similarly, a wife “ministers” to her husband by submission and love. The core of marriage in Christian patriarchy is the commitment to be loyal to God and to the marriage, not attachment to the person of the spouse. This is why evangelical courtships are more focused on purity than the prospective partners getting to know each other personally; what matters is getting to the altar without regrets. The love in marriage flows from commitment rather than the other way around, mirroring the logic of arranged marriage.(Note: Most evangelical Christians do acknowledge the importance of an emotional bond between the bride and groom that develops before the wedding day. Most evangelical Christians do want their children to marry people whom they find attractive, companionable and fun. If you are one of these Christians, you’re not the one I’m critiquing. (Congratulations! You’re normal!) What I do find problematic is the branch of evangelical-fundamentalist Christianity led by people like Bill Gothard, Matthew Chapman (who famously didn’t ask his wife to marry him), Doug Wilson, Jonathan Lindvall, et al. who expect young people to marry with hardly any knowledge of each other, rigid parental oversight and laundry lists of abstract virtues rather than personality traits in mind.)

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Millipede: Part One

by Millipede

(Editor’s Note: Millipede has been recounting her history of how she came to join a patriarchal lifestyle on our forum starting about six months ago. She’s graciously agreed to allow her writing to be reposted here. We thank her for that!)

To tell it in a nutshell; my husband and I became part of a reactionary milieu, joining a “movement” which addressed various issues such as gun rights, survival ism and so on. I still hold my beliefs pertaining to these issues and so this is not an indictment of “right wing extremism”. In fact those early years were wonderful and I would gladly join such a group.

I was not new to such views. Years before I even met my husband, I had been active in various causes. In the intervening years I had become inactive and so when my when my husband and I started exploring various issues I felt joy at becoming politically active again.

I am giving background, not getting up on a soap box.

Anyway, the road to patriarchy was at first slow. Even in right wing “extremist” circles there is quite a diversity of beliefs concerning patriarchy. Also, there are some who may on the surface appear to endorse patriarchal belief systems, but are actually pretty mild if not “enlightened” in their views and treatment of women. There are even some who could be called feminists. Again certain causes attract all sorts of people. It was sort of our version of the “popular front” so to speak.

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Emotional Incest: The Mama’s Boy and the Other Woman

by Sierra

I have already written about the ways that growing up in fundamentalist-evangelical culture made me especially vulnerable to covert incest from my father. There is a flip side to the father-daughter craze in Christian patriarchy, though. I am here to bring you two stories: and one of them isn’t about me!

In what would have been my high school years, a miracle happened. Sven, my best friend from my early childhood, came back to my church. We were fourteen. We had been estranged for about three years while his family lived in another state. But we quickly reconnected (not least due to my idealistic hopes that we could pick up where we left off, and some aggressive book-lending). But the stakes were so much higher now.

Sven’s mother had all but declared me a slut at seven years old, a fact I’ve alluded to several times as it was formative for my conception of myself (in a quite negative way that required overcoming later). But now that we actually had secondary sex characteristics, my apparent sluttitude was all the more threatening. Who knew what debaucheries my round, pimpled face might concoct? Meanwhile, I dreamed that Sven would take me away somewhere to live in childless bliss in the mountains. In retrospect, Sven could hardly have taken me across his driveway without asking his mother’s permission. But who is better at sustaining ill-fated wishes than a lonely fourteen-year-old?

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Emotional Incest Part 2: The Botkins

by Libby Anne

After discussing the definition of Emotional Incest in Part 1, I am now going to address the way the teachings of leading Christian Patriarchy organization Vision Forum and its close affiliates, the Botkins, essentially mandate emotional incest.

Vision Forum teaches that adult daughters are to stay at home until they marry. More than that, it teaches that they are under their father’s authority just as they will after marriage be under their husband’s authority, and that well they remain at home it is their duty to adopt their father’s “vision” in place of their own and serve as “helpmeets in training” to their father in preparation for serving as “helpmeets” to their future husbands.

The possibilities for emotional incest become obvious. In fact, like I said, emotional incest is practically mandated. Adult daughters are to subsume their identities in loving, adoring, and serving their father, and they are to make his vision, his hopes, and his dreams their vision, their hopes, and their dreams. The father in turn is to guide his adoring daughter to maturity in preparation for handing her off to an approved suitor.

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