Those That Do Harm…

boblarson

by Calulu …in the name of Christ harm not only themselves but legions of others, driving some completely away from the church. Please forgive me dear readers because I’m about to get all flip, sarcastic and ranty here. I feel like using lots of obscene words. I’ve been

Pray It Away

woman praying silhoutte

by Calulu One of the saddest legacies of Fundamentalist Evangelical Patriarchal Christianity is that of the way mental illness and other serious issues are treated. Instead of being urged to seek appropriate help for serious conditions such as depression, suicidal thoughts, eating disorders, or autism most of the

Divorce as Salvation

By Sierra

Growing up fundamentalist, I heard endless tirades about the importance of having a set of heterosexual parents. My mother was to be my example of submission, selflessness and homemaking. My father was to be my protector, modeling the role of my future husband. I’ll say more about some of the problems with this model in a future post.

I was taught that children needed both a feminine and a masculine parental figure, that the traits of each would “balance” us somehow (even though I was expected to grow up 100% feminine). The worst possible sin against one’s children was to entertain the thought of divorcing one’s spouse.

When I was 13, my parents divorced. It was awesome.

I’m not kidding. You know why? Here’s what preceded the divorce: My father being absentee for the first few years of my life. He actually slept in the car to avoid my cries as a baby at night. Then, when I hit puberty, he decided to get involved. This meant a series of endless lectures about how boys were faithless lechers and would abandon me, pregnant, in the middle of a parking lot, if I so much as held their hands. He also began to point out anything I was wearing that made me look “busty” or “developed,” which made me want to crawl under a rock and saw off my breasts with a kitchen knife.

His demeanor was rigid and authoritarian, then excessively affectionate. This meant that I never knew whether confiding him would result in a cold rebuke or a hug. He once shoved me off his lap and said, “Go away, little girl, you’re bothering me.” I thought he was joking, so I climbed back up. He shoved me away, hard. I was eight years old. My father also modeled the selfishness and lechery he told me were inherent in all men. He ridiculed my mother for her small breasts and once mistakenly picked up one of my bras from the laundry pile and made fun of it, thinking it was hers. He leered at every woman in high heels who crossed our path in public. His office was plastered with pornography. He verbally abused my mother for refusing to cut her hair or wear makeup, telling her that it was her duty as a wife to be sexy for him when he wanted it. It turns out that he really wanted to be able to show her off to other men. He told my mother and me that he was humiliated to take us to the beach in our church garb (I was humiliated to wear the church garb, but shaming us only reinforced our convictions that we should). He grew jealous of my mother’s commitment to her church, and insisted that she have dinner on the table for him at 6:00 every night, which meant no going to evening church services. To save my mother the indignity of being commanded, “Coffee, woman,” I began filling the coffeepot and plugging it in before the meal started. My strategy only got “Coffee, daughter,” addressed to me. He would stand over me, micromanaging the dishes I washed, though he never himself scrubbed a dish at all, or even pushed in his chair.

Before the divorce, my father began gaslighting my mother, telling her that she was stupid and incompetent and that he was doing her a favor by staying with her. Broken down under the weight of her marriage, my mother began to frantically confess all of her sins – including an ancient sin she believed she’d committed against him in the early years of their marriage. She asked his forgiveness. He slapped her across the face. He blamed her for ruining her life. I heard this, and wanted to beg God to kill him already and spare us. But I knew that was wrong, so I didn’t. Instead, I wrote him one of fifteen angry letters disowning him as a parent, and then burned it in the bathroom sink.

Then, to spite her, he took a mistress. This mistress was literally a prostitute, with a daughter my age. He would stay up all night, using the computer in my bedroom to chat with her online. In frustration, I (then 12) emailed her the message “LEAVE MY DAD ALONE.” I was promptly punished and harangued for not “thinking about others’ feelings.” He moved in with her before the divorce went through, and promptly spent all his money buying things for her and her daughter that we had never had. I was glad to be rid of him, but he still showed up once a week to demand one-on-one time with me.

Then there were the little isolated incidents. Once, he told me that he had the right to inspect my naked body anytime to “observe my development.” I told him he had no such right without my permission, and he responded that, as his daughter, I belonged to him and he could do what he liked with me. Nothing further came of it, but I felt constantly insecure afterwards and began locking my door when I went to sleep.

And there was the temper. He could be reduced to screaming rage, object-breaking and vicious belittling without any provocation. I once had to literally beg him, sobbing on my knees, not to hit me after I disobeyed him. He only hit me once, but I knew his potential. He collected guns and knives, and I had a vivid imagination.

The divorce came from him. My mother didn’t accept it, since nothing could undo wedding vows once spoken. She did not, however, contest it legally. There was no property dispute, because by this time we had already had to sell everything to stay alive. His income was being poured into the pockets of his mistress. In short order, we lost our house and all the things in it. We had to give away our dog and move into the basement of my mother’s parents. My mother was devastated and shamed. I was weathered but grateful that at least we didn’t have to live with him anymore.

Both of us fell into a deep depression, having washed up where my mother began her life, isolated from our friends by a two-hour drive and bereft of an income (because my mother had stayed at home to homeschool me). I socialized exactly once a week, and worked the rest of it.

A few months after the dust settled, my pastor made the Second Stupidest Comment to Ever Be Made to Me. It was this:

“Sierra is depressed because she needs her father. She is vulnerable without the head of the household to ward off evil spirits. She has no one to protect her from ungodly boys. She won’t admit it, but deep down she misses him. You must pray that he will return to you.”

Read More

How Modesty Made Me Fat

by Sierra

This isn’t a story about how modest clothes allowed me to “let myself go” and conceal a growing figure. It’s not even a story about how wearing modest clothes kept my self-esteem at rock bottom and thrust me into a too-close relationship with Ben & Jerry. It’s a story about how modesty doctrines impacted my mind, in ways that had real, negative effects on my body. Modesty was one of the reasons my defining relationship with my body became whether or not I was “fat.” Modesty was one of the engines that pushed me into a full-blown eating disorder. It’s not just a dress code: it’s a philosophy, and it’s one that destroys young women, mentally and physically.

Modesty taught me that my first priority needed to be making sure I wasn’t a “stumbling block” to men. Not being sexually attractive was the most important thing I had to consider when buying clothes, putting them on, maintaining my weight (can’t have things getting tight!), and moving around (can’t wiggle those hips, or let a little knee show). Modesty taught me that what I looked like was what mattered most of all. Not what I thought. Not how I felt. Not what I was capable of doing. Worrying about modesty, and being vigilant not to be sexy, made me even more obsessed with my looks than the women in short shorts and spray tans I was taught to hate.

Modesty taught me that I was always on display. There was no occasion in which it was acceptable to be immodest. Not the beach, not at the pool with friends, not in my own backyard (sunbathing was out because a neighbor might glance over and see me). This took my normal self-consciousness as a teenage girl and amped it up to an impossible degree. I once had a bee fly down my (acceptably loose) shirt and, in flailing around to get it out, had a family member comment that I’d just “flashed” my own grandfather. I was horrified for the rest of the week. That’s not normal. The normal order of priorities is getting dangerous animals out of your clothing first, and then worrying about making your own relatives perv on you second. Not so with the modesty doctrine. I should have let it sting me, apparently. Getting stung was the lesser risk.

Modesty was not just about dress. It was also about moving like a lady. Knees together, butt down, breasts in, arms down. It is impossible to get physically fit while adhering to ladylike movements only. You might be able to run, but only if you wear two sports bras to keep anything from jiggling inappropriately. You certainly can’t do anything with weights. In college, I had the chance to join a horseback riding team for a couple of semesters. I soon realized that staying on the horse required starting some kind of fitness regimen. In the gym, I found a couple of hip abductor/adductor machines that were handy for building the thigh strength necessary to grip the horse. The problem? I was so embarrassed that somebody might walk in front of me while I was on the machine with my legs spread that I started going to the gym the moment it opened in the morning and avoiding exercise when men were present. In this instance, modesty was literally keeping me weak. Eventually, I grew comfortable enough with my own body to exercise without worrying about other people happening to look at me. Now, I do an exercise routine that would have scandalized my old self: squats, deadlifts, and barbell rows. I have so much more energy and my mood is so much improved – plus, I can move my own furniture! But I couldn’t have got to this point without dumping the modesty doctrine. Because I couldn’t concentrate on hauling iron while worried that some perv behind me might happen to glance my way and pop his gym shorts. That’s not my job anymore. I’m not responsible for men’s souls, because I no longer think of myself as an object to be looked at and evaluated.

Full post …

Daughter of the Patriarchy: Daybreak

by Sierra 

By the time I turned in my final remedial math exam, my family had settled into a tiny rental house in Pennsylvania. I was now eligible to start community college, getting prerequisites out of the way while finishing up my high school diploma. For my first semester, I was registered for Basic Problems of Philosophy (my mother, snickering, said, “There are a lot of problems with Philosophy,” implying that it was a godless discipline), and Earth Science.

Community college was a dazzling experience. Not only could I drive myself there three nights a week and not have to worry about tiptoeing around my father’s ever-simmering rage, I could talk to normal people face-to-face. I became painfully aware of the conspicuousness of my long skirts and hair, and went out of my way to dress up for college. I preferred to have people think I was simply overdressed than advertising my religion.

On the first day of my Philosophy class, our professor walked in – a tall, lithe woman wearing a fedora. “You may call me Professor V.,” she explained. “You may also call me Dr. V., if you need medical assistance, which I can provide.” She had three doctoral degrees, she explained. My eyes kept widening as she introduced herself. She seemed like a creature from a higher dimension: poised, collected, professional, and utterly unlike any other woman I’d ever known. Our first exercise was to probe the foundational source of our own identity in a one-page essay. I answered that, as a Christian, my identity came from within the imagination of God, the source of all Creation. I wrote easily, but afterward began to think. Was I being honest in my answer? Or was I only reproducing someone else’s thoughts?

Integrity became an increasing fixation in my life. Every day, I worked an eight-hour shift at Wal-Mart, and despite my best efforts to vary my wardrobe and to solicit comments on being overdressed rather than appearing strange, inevitably somebody noticed that I didn’t wear pants. “It’s Biblical,” I sighed. It was a shortcut other women had taught me to say when I didn’t want to have a long conversation about my dress. “If they’re thirsty, they’ll keep asking,” my mother and her friends had instructed. Inwardly, I was sick of inspiring thirst.

I felt as though the Holy Bible were plastered to my chest. There was nothing I could do to avoid mentioning it. I began to obfuscate when strangers and friends confronted me. “It’s religious,” I said sometimes. Other times, “I just like skirts.” As I looked around at my coworkers in cute jeans and tank tops, I felt less and less inclined to “witness” and wanted desperately just to go about my business without incurring questions from strangers.

I couldn’t see the other girls as evil, depraved, captive or on the prowl to destroy men with their bodies. I saw people that I liked, people I wanted to be like, and the conspicuous nature of my dress burned in my conscience. “I don’t really believe wearing jeans is wrong,” I dared to think between fearful bouts of repentance. “This skirt I’m wearing is a lie.” But I quickly stuffed those thoughts into a hidden place in my mind, a place it would be safe to probe later, when I wouldn’t have to explain a pair of jeans to my mother or to God.

I want to be authentic, I thought. I wanted my actions to reflect my beliefs. And yet there was no room to examine my own heart in private, to sort out what I really believed about women’s dress. Every time I got dressed in the morning, I took a stand for the Message by donning yet another floor-sweeping handmade skirt. To dress otherwise would be to send up a battle flare, declaring my apostasy in one stroke. I’d be set upon instantly by a horde of Message women, all reminding me why Brother Branham said women shouldn’t wear pants and praying that the Lord would lead me to repentance. “Aha!” I could imagine some of them smirking. “We knew she wasn’t saved. She’s probably Serpent’s Seed.” I wasn’t ready for the drama I knew would instantly fall on me, so I hid as best I could: by wearing fancy skirts and answering, “I’m comfortable this way,” while inwardly chafing at the failure of my integrity. Wearing skirts meant always performing: I never had a moment’s privacy to sort out what I really believed.

Full post …