Answering the Quiverfull Party Line #1: If We’re Not Trusting God, We Are Playing God

As a counter-cultural movement, the Quiverfull philosophy and lifestyle are frequently subject to substantial criticism from outsiders (friends, neighbors, random strangers in grocery store check-out lines) – and, given the life-altering ramifications of embracing the Quiverfull ideal, even the firmly-convinced often ask tough questions with respect to the practicality and wisdom of “trusting the Lord with our family planning.” “Answering the Quiverfull Party Line” examines the Quiverfull apologia.

by Barbie Getzreal

The Quiverfull Party Line: If We’re Not Trusting God, We Are Playing God

Are We Pro-Choice or Pro-Life? Most Christians would answer Pro-Life. By this they mean that they are against terminating a life that has already been conceived through abortion. But are they really Pro-Life? What if God should so desire to bless them with another family member? Usually not. The majority of the church has openly embraced birth control, even though it’s very name clearly implies that someone else is in control other than God. Their bodies, destiny, family size, timing and structure have never been turned over. God’s creed has always been conception, birth and life. The world’s creed has always been birth control, sterilization and abortion. It all accomplishes the same purpose. Life has been stopped. Whose side are we on? (excerpted from Who Is In Control?)

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A Tomboy in Christian Patriarchy

by Latebloomer

I was not the type of daughter that my mother wanted. I was a tomboy.

My hair was very short and I preferred blue clothes. I wanted to run faster and climb higher than anyone. I wasn’t afraid of slimy frogs and worms, and I could kill a spider without batting an eye. I looked with confusion and disdain at the passive little girls with their hair-bows, sitting and talking about clothes and boys. If I had known the term “badass” back then, I would have applied it to myself with pride.

When I was young, my mom was more tolerant of this. After all, in the early days, there were mostly boys in my age group in our small homeschooling community. So I was free to run wild with the boys and join their sports games during our weekly park days.

However, puberty was looming, and it signaled the end of my adventurous life. It was time for me to learn to act like a “lady”, and the means of teaching was through one sentence: “That’s not very ladylike”.

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Debunking the Fourteen Basic Needs of a Marriage: Part d – Husbands are Omniscient and Wives MUST Give Sex Husbands

by Incongruous Circumspection

In Part 1c, we learned that men are so fragile, anything a woman does that is not exactly what the bloke is expecting will lead to his demise. Let’s finish looking at the first basic need of a husband.
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[Seek your husband’s advice first. A wife should demonstrate loyalty to her husband’s wishes, goals, and standards. Therefore, when a need arises, you should seek your husband’s guidance and counsel first, especially in regard to family issues, rather than seeking advice from other family members and friends.]

When Kristine and I first met, I had swallowed this idea whole. I knew all the answers to life and, better yet, knew how to find them in all of Bill Gothard’s manuals. The Bible was a secondary resource and yet I wielded it with creative gusto. This worked very well for the first few minutes of our relationship. At that point, it became clear that real life was a bit more complicated and could not be mastered by one man.

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Emotional Incest: The Bottom Line

by Sierra

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]

My last two posts, and indeed all my thinking on the subject has led me to some conclusions about the ways that Christian Patriarchy and purity culture enable and even celebrate emotional incest. The following are the cliff notes:

Christian patriarchy turns marriage from a relationship to an institution, effectively reversing the historical trend from business partnerships and heir insurance to bonds between two free agents based on love. Evangelical culture says that marriage takes three: you, your spouse, and God. It also promotes self-denial and the sublimation of one’s own desires to those of Christ. Therefore, any two evangelical Christians should be able to marry each other and have a godly, fulfilling marriage, given enough work and prayer. Purity culture says that chemistry and personality don’t matter. What matters is following the Word of God. Husbands and wives should love each other because it’s commanded in God’s Word to do so; loving his wife is a husband’s “first ministry.” Similarly, a wife “ministers” to her husband by submission and love. The core of marriage in Christian patriarchy is the commitment to be loyal to God and to the marriage, not attachment to the person of the spouse. This is why evangelical courtships are more focused on purity than the prospective partners getting to know each other personally; what matters is getting to the altar without regrets. The love in marriage flows from commitment rather than the other way around, mirroring the logic of arranged marriage.(Note: Most evangelical Christians do acknowledge the importance of an emotional bond between the bride and groom that develops before the wedding day. Most evangelical Christians do want their children to marry people whom they find attractive, companionable and fun. If you are one of these Christians, you’re not the one I’m critiquing. (Congratulations! You’re normal!) What I do find problematic is the branch of evangelical-fundamentalist Christianity led by people like Bill Gothard, Matthew Chapman (who famously didn’t ask his wife to marry him), Doug Wilson, Jonathan Lindvall, et al. who expect young people to marry with hardly any knowledge of each other, rigid parental oversight and laundry lists of abstract virtues rather than personality traits in mind.)

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Emotional Incest Part 3: Daddy’s Girl

by Libby Anne

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]

In Part 1 I looked at the definition of emotional incest and in Part 2 I looked at how integral emotional incest is to Christian Patriarchy, but in this segment I want to look at how easy it can be for even ordinary families to be sucked into (admittedly, less intense) patterns of emotional incest.

I recently came upon an article called “Princesses, Princes, Daughters, and Dads: Against Emotional Incest.” The author explains his own experiences as the father of a young daughter and the measures he plans to take to ensure that he does not fall into the trap of emotional incest. It was such a good article that I’m going to quote from it at length and then finish with some discussion.

Becoming a parent for the first time in one’s forties has myriad advantages, not least that one has had the opportunity to watch a great many of one’s peers “do it all first.” And I’ve seen, a time or nine, an unhealthy triangulation occur with dads, moms, and their daughters. While the dangers of physical incest and abuse are real, there’s a kind of emotionally incestuous dynamic I’ve witnessed between fathers and daughters, one in which dads seek from their daughters the validation and affirmation that they feel they are entitled to, but are not receiving from their wives.

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