Justice is No Lady: Chapter 4 ~ Second Prison Break and the Norfolk Years

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

It was 1995. Nate’s grandmother’s basement was orange. It was wallpapered in a fifties motif with little vinyl record albums. My husband, the newly minted Christian attorney, had been in this basement on his laptop computer, hooked up to the internet, for six months.

I sat and looked out the basement window, the bottom of which was level with the dirt, and begged Nate for the thousandth time to disconnect and spend some time with his wife and three babies. Nate would come out of the basement only for food, sex (I had the wrong lingeré still), evening TV, and excursions to the grocery store. And to sleep.

Nate’s grandmother seemed perfectly content to have her beloved grandson remain in her house, eating and procreating and tying up the phone line, for the remainder of her natural life.

Nate would not get off the computer. He would not get a job. We lived in his grandmother’s house, sponging off his grandmother, for most of Moriah’s infancy. I nearly went mad with boredom and loneliness. Even my usual job of waiting on Nate hand and foot had been usurped by Grandma. Nate left his dirty dishes by the computer and television and Grandma cleared them away.

Nate was depressed for weeks at a time. Then, it was as if aliens had kidnapped him and injected him with super-caffeine. He would talk me to death long into the night, night after night. He had a brilliant idea that would make him millions of dollars—“wait until you hear this, baby”—building cool cars! No, he would write a book about true Christian faith, setting down once and for all proper biblical doctrine, the book of theology to end them all, and it would be called. . .”

Justice is No Lady: Chapter 3 ~ Company of the Faithful

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

At Regent University, I had lots of role models. Sweet-tempered women were submitting to their husbands, keeping their student apartments immaculate, and having babies right and left. I learned to buy wheat berries from the local co-op and grind them to bake bread. We were Stepford Wives, only hugely, proudly fertile. We grew herbs. We read books on natural childbirth. We prayed for God to make us more meek and submissive. And we prayed for our dear darling hubbies over at the Christian law school who were going to usher in a new American Revolution and turn this country around. “Shh! Quiet! Daddy’s studying!”

It was a total time warp. Everywhere you looked, it was Ward and June and Wally and the Beav and Wally and the Beav and Wally and the Beav and little Chastity Grace Mary Martha Hope Cleaver.

I got right into the spirit of the place by watching the “700 Club” and getting pregnant. I still didn’t have the right lingeré—speaking of which, for some odd reason, pornography was being mis-addressed to our mailbox with my husband’s name on it. This was a sure sign that we were under Satanic attack. “I swear, honey, Nate swore, aghast, “I don’t know how they got my name. “That needs to be destroyed. Give it to me.” And with eyes brimming with tears at the sorry sinful state of the world, Nate went off to destroy it. Oh, that devil was a wily one, but nothing could deter my husband from his calling in the Lord.

Justice is No Lady: Chapter 2 ~ First Prison Break

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

1993 was a rough year. It was the year that Nate was fired from his engineering job in Tazewell, Virginia, and first started thinking about studying the law. It was the year when we went to a conference and met a pastor who advocated corporal punishment for wives, and Nate took to his teachings like a duck to water. It was the year I had Jack, who was conceived a few months after Daniel’s birth. Most notably, 1993 marked my first attempt at a separation from Nate.

Daniel had been born at home. Nate and I were part of the Christian separatist movement of the late ’80s and early ’90s, rooted in the belief that liberals and “secular humanists” would destroy the moral fiber of America. Christian separatists— right-wing religious splinter groups including white supremacists, Y2K survivalists, secessionists, reconstructionists, and so on—believed that the upstanding patriotic Christian Americans needed to separate themselves and create a fortress of Christian homes where the true leaders of tomorrow would be raised.

We were associated with the Quiverfull movement too, which meant that we rejected birth control so that we could physically produce a lot of the leaders of tomorrow: God’s Army. Home birth, home schooling, even home church were big trends. Anything that kept the faithful tucked away in their righteous enclaves and away from the godless masses. Whole communities sprang up where Christian right-wingers could turn on (Rush Limbaugh and G. Gordon Liddy), tune out (the liberal media establishment—many of us even tossed out our television sets), and drop out of mainstream American life.

We were the counter-counterculture. We were fanatics. We were darned proud of it. Quiverfull, in particular, was a philosophy that any married couple in the Christian Right could buy right into. It was so easy: Exercise Dominion! Please Jesus! Take over America! Using Tools You Probably Have Around the House!

Justice is No Lady: Chapter 1 ~ Twisted Communion

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

On my wedding day, I embraced a new religion. I marched up the aisle on my father’s arm, in a white lace gown with monstrous leg-o-mutton sleeves—very fitting for a lamb going to the slaughter.

No bride was ever more madly in love, or more giddily romantic, or more enraptured with her white church wedding. It was my greatest accomplishment; it was my reward from God for being virtuous and pure. Saying vows that I wrote myself, I outdid every right-wing, anti-feminist bride on earth. I promised to obey and submit and never speak a word against my husband until either I was dead or he was—but I think I phrased it more poetically than that. Then I walked up to the altar and took the symbolic body and blood of Christ directly from the hand of Nate Willoughby, while my own pastor, and my beloved Granddaddy who was also a pastor, stepped aside. My mother, who later became a pastor herself, told me it was “a little weird.”

She had no idea.

Something was saying “weird” to me on my honeymoon. There were forecasts of bizarre on the horizon, but a 23-year-old virgin wouldn’t know from bizarre, now would she?

It was weird that from day one, Nate would not have sex after dark. Or without immediately showering afterwards. It was weird that I could not initiate sexual contact—it always had to be his idea. I tried seduction, the day after I married him. I had some inkling from TV or the movies that if a new bride on her honeymoon put on a racy little red-and-black number and emerged from a hotel bathroom, her husband would. . . smile? Make passionate love to her? Say, “You look [insert flattering adjective here]”?

Nate looked blank. He looked through me and said, in a voice colder than Christmas in Siberia, “That’s not the kind of lingeré I like.”

Justice is No Lady ~ Prologue: Final Break

Warning: This story series contains descriptions of physical abuse.

by Defendant Rising

July 12, 2001. I woke up with one thought in my head. I am going to die.

I don’t know where this conviction came from, unless it was the cracked ribs. It hurt to move; it hurt to breathe. I was also dizzy. I had awakened dizzy for five months straight, ever since Maggie was born. I never went anywhere without a cup of crushed ice to chew on. This, too, had lasted for five months. Maggie—exclusively breast-fed—looked puny and pallid.

I knew Nate was going to kill me unless I did something to save myself. I guess I should explain that Nate didn’t crack my ribs. They had been cracked in the accident on the day before, July 11, my 33rd birthday. Nate had angrily quoted Scripture and accused me of “spiritual adultery” for half an hour in the van until I cried myself blind. He said we were leaving our church to “home-church” again. Then Nate stopped at his law office, got out of the van, and let me take the wheel.

I didn’t see the Ford Explorer coming at 60 miles per hour. I pulled out right in front of it, still sobbing. My rib cage hit the steering wheel. My six children—Maggie, the baby; Samuel, two; Rachel, four; Moriah, six; Jack, eight; and Daniel, nine—were miraculously unhurt, except for small cuts from flying glass.

The next thing I remember, I was lying in the hospital. Nate was pacing the floor in front of my gurney, a strange light in his eyes. “Baby,” he said, looking at the wallpaper, “this is financially good for our family.” Nate practiced personal injury law.

On the 12th, the next morning, I sat up in bed and put my head between my knees until the dizziness cleared. I am going to die, I thought again. I only have one chance.

I stumbled down to our garage-converted-to-a-home-office. Nate was on the internet.

“I am getting a tubal ligation,” I said.