Unwrapping the Onion: Part 4: When It Doesn’t Add Up

by Permission to Live

This post is part of a series of nine posts. Please click here to start with the series Introduction.

I had always been under the impression that LGBTQ people were a new phenomenon. That the population of gay and transgender people had really taken off during the modern age those “godless” sixties. And that before it had become “cool” to be gay, virtually no one was. But that wasn’t making sense anymore. Even today, being queer continues to unleash considerable bias and discrimination. Kids are still routinely getting kicked out of their homes for admitting they are gay or trans. I couldn’t see any benefit to coming out as LGBTQ unless that really was who that person was.

In my research I had begun to uncover stories of gay people throughout history, and not only that, transgender people were around too. Throughout history is a whole list of people who upon their deaths were discovered to have anatomy which did not conform with the gender they had publicly lived as. Some of these persons were quite famous such as Chevalier d’Eon, a French diplomat during the 18th century; but most of them were ordinary people who knew that the gender assigned at birth did not match them. Growing up I had read some stories about women who disguised themselves as men to serve in the military such as during the Civil War, but what I hadn’t picked up on then but discovered later is how many of them continued to live as men after the war ended. Without the help of any of the medical advances of today, these people transitioned to living authentic lives in the gender that they felt fit them. My research was starting to point towards gender variant people as being a part of the diversity of the human family whose source was from antiquity. The myth of transgender persons being new or a radical experiment of the psychological community didn’t add up.

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Debunking the Fourteen Basic Needs of a Marriage: Part 2a

by Incongruous Circumspection

Make sure to familiarize yourself with the first Basic Need of a Husband, according to Bill Gothard – A man needs a wife who is loyal and supportive. You can read my response to this nonsense here:

Introduction
Part 1a
Part 1b: Women? Goals? Who are YOU Kidding?!
Part 1c: Men are Fragile and Women are Manipulative Fools
Part 1d: Husbands are Omniscient and Wives Must Give Sex

Now, let’s move on to the next Basic Need of a Husband.

[#2. A man needs a wife who honors his leadership.]

In my opinion, Bill is padding the numbers to get to God’s “perfect number” of seven. Honoring the husband’s leadership is only slightly different than the first basic need of a husband which was, a wife must be loyal and supportive. But, let’s give Gothard the benefit of the doubt and assume he sees it differently.

[Scripture instructs a wife to reverence her husband (emphasis Bill's). (See Ephesians 5:33.) What does that mean? To reverence a husband means “to respect, defer to, revere him; to honor, esteem, appreciate, prize, and in the human sense, to adore him, that is, to admire, praise, be devoted to, deeply love, and enjoy him.”]

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Emotional Incest Part 4: The Pain

by Libby Anne

In Part 1 I discussed the definition of emotional incest, in Part 2 I discussed its relationship with Christian Patriarchy, and in Part 3 I pointed out just how easy it is to slip into the harmful emotionally incestuous dynamics (the “daddy’s girl” effect). I am now going to turn to the problems and pain emotional incest causes.

But first, I want to note that emotional incest can happen in any family (not just one involved in Christian Patriarchy) and that it can happen with sons as well as with daughters. In focusing as I have on daughters, and also on Christian Patriarchy, I have of necessity left a lot out.

Emotional incest causes a multitude of problems, but I’m only going to address the three I see as most significant: first, it creates a relationship triangle between the parents and the child; second, it makes the child responsible for the parent’s well-being; and third, getting out of this situation can have the same effects as a really, really nasty breakup.

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Emotional Incest: The Bottom Line

by Sierra

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]

My last two posts, and indeed all my thinking on the subject has led me to some conclusions about the ways that Christian Patriarchy and purity culture enable and even celebrate emotional incest. The following are the cliff notes:

Christian patriarchy turns marriage from a relationship to an institution, effectively reversing the historical trend from business partnerships and heir insurance to bonds between two free agents based on love. Evangelical culture says that marriage takes three: you, your spouse, and God. It also promotes self-denial and the sublimation of one’s own desires to those of Christ. Therefore, any two evangelical Christians should be able to marry each other and have a godly, fulfilling marriage, given enough work and prayer. Purity culture says that chemistry and personality don’t matter. What matters is following the Word of God. Husbands and wives should love each other because it’s commanded in God’s Word to do so; loving his wife is a husband’s “first ministry.” Similarly, a wife “ministers” to her husband by submission and love. The core of marriage in Christian patriarchy is the commitment to be loyal to God and to the marriage, not attachment to the person of the spouse. This is why evangelical courtships are more focused on purity than the prospective partners getting to know each other personally; what matters is getting to the altar without regrets. The love in marriage flows from commitment rather than the other way around, mirroring the logic of arranged marriage.(Note: Most evangelical Christians do acknowledge the importance of an emotional bond between the bride and groom that develops before the wedding day. Most evangelical Christians do want their children to marry people whom they find attractive, companionable and fun. If you are one of these Christians, you’re not the one I’m critiquing. (Congratulations! You’re normal!) What I do find problematic is the branch of evangelical-fundamentalist Christianity led by people like Bill Gothard, Matthew Chapman (who famously didn’t ask his wife to marry him), Doug Wilson, Jonathan Lindvall, et al. who expect young people to marry with hardly any knowledge of each other, rigid parental oversight and laundry lists of abstract virtues rather than personality traits in mind.)

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Emotional Incest Part 3: Daddy’s Girl

by Libby Anne

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]

In Part 1 I looked at the definition of emotional incest and in Part 2 I looked at how integral emotional incest is to Christian Patriarchy, but in this segment I want to look at how easy it can be for even ordinary families to be sucked into (admittedly, less intense) patterns of emotional incest.

I recently came upon an article called “Princesses, Princes, Daughters, and Dads: Against Emotional Incest.” The author explains his own experiences as the father of a young daughter and the measures he plans to take to ensure that he does not fall into the trap of emotional incest. It was such a good article that I’m going to quote from it at length and then finish with some discussion.

Becoming a parent for the first time in one’s forties has myriad advantages, not least that one has had the opportunity to watch a great many of one’s peers “do it all first.” And I’ve seen, a time or nine, an unhealthy triangulation occur with dads, moms, and their daughters. While the dangers of physical incest and abuse are real, there’s a kind of emotionally incestuous dynamic I’ve witnessed between fathers and daughters, one in which dads seek from their daughters the validation and affirmation that they feel they are entitled to, but are not receiving from their wives.

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