
Cross posted from Homeschoolers Anonymous A Call for Contributions to HA’s Upcoming Self-Injury Awareness Series By R.L. Stollar, HA Community Coordinator I vividly remember the day when cutting struck close to home.

Cross posted from Homeschoolers Anonymous A Call for Contributions to HA’s Upcoming Self-Injury Awareness Series By R.L. Stollar, HA Community Coordinator I vividly remember the day when cutting struck close to home.
“Where do you get your energy?!”
This is a question which is frequently asked of Quiverfull moms by amazed and admiring onlookers who cannot imagine being able to keep up with the exponential demands of “biblical womanhood” including: perpetual pregnancy, child-bearing, adopting sibling groups, breastfeeding, baby wearing, chronic sleep deprivation, raising half a dozen or more closely-spaced, “stair-step” children, homeschooling – year round through chronic illness, child-training, character training, tomato-staking, discipling children, homemaking, penny-pinching, organic gardening, baking from scratch, once-a-month cooking, homesteading, sewing modest clothing, showing hospitality, operating a “cottage” business, staying trim, fit and healthy, and of course, serving as loving helpmeet … all without the modern woman’s “village” of helpers: daycare, preschool, play dates, public school, the boob-tube babysitter, pre-packaged and frozen foods, day spas, “me time,” credit cards, government assistance, “allopathic” medicine, Sunday School, youth group, therapists, Ritalin for the kids, or Xanax for mom.
Even a cursory perusal of the above-linked Quiverfull blogs will leave a woman feeling overwhelmed and exhausted. “Where do you get your energy?” is the obvious and unavoidable question.
The most flippant, unprofitable, guilt-inducing, and insincere responses often sound the most spiritual:
“I can do all things through Christ who strengthens me.”
From my experience, I would argue that hell is the worst Christian doctrine of all. I’m not even going to get into how there is no justice in punishing finite transgressions with eternal torture, or into all the other problems with the theological ins and outs of hell. Instead, I’m referring to the practical implications of the doctrine.
I am a mother. I look at my beautiful young daughter, so full of life and joy and excitement and curiosity, and I feel my love for her bubbling up in my heart. If I believed that there were any possibility that this sweet little thing could end up tortured in a lake of fire for eternity, I would leave no stone unturned in desperately working to keep her from this fate.
In my quest to keep my daughter from unimaginable pain, I would probably be highly susceptible to religious leaders offering various methods for raising good Christian children, and easily taken in by their promises to keep my daughter’s soul from destruction. I would do anything I had to do, buy any book, try any method, risk any hurt. What parent wouldn’t?
Fundamentalist preacher and author Michael Pearl promises parents that if they discipline their children just so, including an emphasis on absolute obedience and the use of hitting to back it up, they will not stray from God’s path, and if he warns that if children are allowed to grow up without such discipline, they will be set on the path to hell. Is it any wonder that so many parents follow Pearl’s highly problematic parenting methods?
Leading Christian patriarchy organization Vision Forum promises that if you raise your children according to their teachings, homeschooling in order to “shelter” from “evil influences” and “teach God’s truth” and emphasizing the hierarchical teachings of Christian patriarchy, your child will not stray from Christ’s side like all those willful pagan children in the public schools. Is it any surprise Vision Forum has such a draw?
Bill Gothard’s Institute for Basic Life Principles also promises a perfect godly family, with highly problematic consequences. Mercy Ministries and Hephzibah House promise to restore your rebellious teenage daughter’s faith, though both have been linked to abuse.Exodus International promises to “cure” your gay son or daughter, though actual science is nowhere on their side. And on and on and on it goes.
If I believed there was any chance my small daughter could go to hell, I would turn to any method I could to keep her from this unimaginably horrible fate.
Attend church three times a week? Check. Homeschool using only religious textbooks? Check. Control her every interaction with others to keep her away from “bad influences”? Check. Follow strict child training methods that involve enforced obedience and hitting her if she so much as has a bad attitude? Check. Employ emotional manipulation or even threaten to cut her off if she grows up to make wrong choices, hoping that tough love will bring her back? Check.
Simply put, I would do anything I had to to keep my daughter from eternal torture. I suspect any parent would, really.
I’ve written a few times about how the modesty doctrine hurts women. Now it’s time to switch lenses. The modesty doctrine also wreaks havoc on the minds of young men in the Christian patriarchy movement. Here’s how:
Before we go any further, a definition. The “modesty doctrine” is the belief that women need to cover their bodies to prevent men from being attracted to them, because sexual attraction leads to sin and death for both. The modesty doctrine is not the same as wearing conservative clothing. You can do the latter without believing the former. It is the belief, themindset of the modesty doctrine that is so harmful. Not the clothes.
1. The modesty doctrine teaches men that they are constantly under assault. Advertising images of sexy women in skimpy clothing feel like clouds of fiery missiles hurtling into their brains. They have to avert their eyes everywhere they go just to avoid the images, and on top of that there are actual women wearing skimpy outfits. They feel like they can’t get away from sexual stimuli. When you’re taught that merely seeing something can defile you, guarding your eyes from “evil” becomes your eternal chore.
For boys going through puberty, this is especially painful. They can’t participate in mainstream culture (if they’re allowed to in the first place) because the music, television and movie industries bombard them with sexual images. The solution, according to fundamentalist preachers, is to “change the culture” by telling women to cover up. But this is disingenuous. Once you’ve planted the idea that feeling attracted to a woman is sinful lust, you can’t walk away that easily. Women who already do dress “modestly” are the next targets. Are they drawing attention to themselves with fashionable jewelry or luxurious hair? They should cover up and wear plainer clothing. Young men at Message youth camps would complain if a girl had on sandals or nail polish because her feet and hands were too attractive. Were they just trying to be mean? Some might have been, but not others. Many of them were just hypersensitive to the opposite sex (you know, like almost all teenagers) and very, very afraid of falling prey to lust.
Men who are raised with the modesty doctrine learn that everything women wear is directed at them. When an “immodest” woman walks by, it feels like both a test and an assault. My best friend from church got a job at Wal-Mart when he was 17, and he complained to me endlessly about how women at his workplace would tease and flirt with him. I was treated to a detailed account of how one of the women (also a teenager) stood behind him and ran her fingers across his lower back. He went stiff as a board and tried to brush her off as politely as he could. Perplexed, she asked whether he might be gay. He related this story in helpless frustration. He couldn’t figure out how to avoid female attention without acting like a jerk, and his co-workers couldn’t understand how a heterosexual man could want to avoid female attention. He felt like he was hemmed in by demons and armed with a toothpick.
2. Young men can react to this pressure by learning to despise women. Even as they are being taught not to look at women’s bodies, they are being taught to look at women as bodies.They are encouraged to speak hatefully about the scantily-clad models on magazine covers and billboards. Pastors scream about filthy harlots from the pulpit. The specter of Jezebel is raised and crucified once again. In Message circles, young men grow up hearing Branham’s crackling voice crying that “immoral women” are lower than dogs and livestock. This translates easily to hating girls who just happen to wander into their sight “immodestly” dressed. My male friends used to vent their frustrations by mocking “fat” girls who wore shorts, because “no one wants to see that.” It didn’t occur to them that it would be hurtful to me, a thin girl, to see them dehumanize other girls. Now, as I look back, it strikes me that they really believed that women only wore skimpy clothing to attract them. Everything women wore was directed at them, personally, because they were men.
Walking down the street for them must have been like fending off endless trays of hors d’oeuvres at a party. Only the hors d’oeuvres were poisoned, so it was urgent that they turn down each offer, graciously if they could, but most of all firmly. Every woman who walked by was offering, inviting, enticing them to sin. If their bodies responded, they were in peril for their lives. The “fat” girls were easy targets for these boys. Although they were still “offering” (by not dressing “modestly”), they were like sardines on a platter: lacking allure, they were easy to turn down and laugh about afterwards. Finally, the idea of being friends with such a girl or listening to what she had to say became ludicrous. She had already said everything she could possibly want to say to a guy when she put on a pair of shorts.
(I won’t go into detail about the horrible ramifications of teaching young men that women are constantly offering themselves for sex just by being visible. But I’m sure you can imagine what I might say about that.)
3. The modesty doctrine teaches men that the worst possible danger lies between their own legs. They are taught to fear their bodies and natural urges. There is no such thing as an innocent sexual thought for an unmarried Christian man. There is most definitely no masturbation. When a guy actually courts a girl, he must walk the impossible line of learning to love her without wanting to kiss or touch her at all. Courtships and engagements can be blindingly short for this reason, but what happens afterwards? A man who has been taught to avoid feeling attracted to all women, including his fiancée, now suddenly has to be passionately attracted to his wife and able to perform. This sounds like a recipe for a lot of false starts, fears and failures of communication.
4. The modesty doctrine does not give men any tools to deal with unwanted sexual attraction. It only tells them not to feel something they can’t help, and then tells them that they could go to hell for it. They do not learn to take a beat and let it pass, to move on and forget about it, to live their lives with the security of knowing that they are in charge of what they do. They literally believe that they can be moved to animalistic rape by the curve of a woman’s knee.
Evangelical Christian culture teaches men that being faithful to their wives is an incredible challenge. Evil women are lurking everywhere, waiting to pounce and drag them into their dens of sin. Women’s sexual power is so overwhelming that, at any moment, they could topple into the devil’s pit. Worse yet, there’s nothing they can do to prevent it other than pray and avert their eyes. No wonder they feel helpless. No wonder they’re afraid.
It is this perpetual peril that drives evangelical men to ridiculous lengths to rid their world of sexual stimuli. The only way to prevent the inevitable (adultery or fornication) is to keep women under wraps (literally). Men become micromanagers of their wives’ and daughters’ clothing. My pastor once chastised his 11 year old daughter for wearing her sweatshirt off her shoulders (with a t-shirt underneath). “Either take that off or put it on,” he ordered sternly, warning her that boys might see the sweatshirt and think about her taking all her clothes off. I was mystified that this had even entered his mind. Because the Christian patriarchy movement invests men with such significant power, their fears take precedence as the laws of the home. Because it’s impossible for a man to fully protect himself, the job falls to all the women around him to make sure he doesn’t turn into a sex-crazed werewolf.
This isn’t a story about how modest clothes allowed me to “let myself go” and conceal a growing figure. It’s not even a story about how wearing modest clothes kept my self-esteem at rock bottom and thrust me into a too-close relationship with Ben & Jerry. It’s a story about how modesty doctrines impacted my mind, in ways that had real, negative effects on my body. Modesty was one of the reasons my defining relationship with my body became whether or not I was “fat.” Modesty was one of the engines that pushed me into a full-blown eating disorder. It’s not just a dress code: it’s a philosophy, and it’s one that destroys young women, mentally and physically.
Modesty taught me that my first priority needed to be making sure I wasn’t a “stumbling block” to men. Not being sexually attractive was the most important thing I had to consider when buying clothes, putting them on, maintaining my weight (can’t have things getting tight!), and moving around (can’t wiggle those hips, or let a little knee show). Modesty taught me that what I looked like was what mattered most of all. Not what I thought. Not how I felt. Not what I was capable of doing. Worrying about modesty, and being vigilant not to be sexy, made me even more obsessed with my looks than the women in short shorts and spray tans I was taught to hate.
Modesty taught me that I was always on display. There was no occasion in which it was acceptable to be immodest. Not the beach, not at the pool with friends, not in my own backyard (sunbathing was out because a neighbor might glance over and see me). This took my normal self-consciousness as a teenage girl and amped it up to an impossible degree. I once had a bee fly down my (acceptably loose) shirt and, in flailing around to get it out, had a family member comment that I’d just “flashed” my own grandfather. I was horrified for the rest of the week. That’s not normal. The normal order of priorities is getting dangerous animals out of your clothing first, and then worrying about making your own relatives perv on you second. Not so with the modesty doctrine. I should have let it sting me, apparently. Getting stung was the lesser risk.
Modesty was not just about dress. It was also about moving like a lady. Knees together, butt down, breasts in, arms down. It is impossible to get physically fit while adhering to ladylike movements only. You might be able to run, but only if you wear two sports bras to keep anything from jiggling inappropriately. You certainly can’t do anything with weights. In college, I had the chance to join a horseback riding team for a couple of semesters. I soon realized that staying on the horse required starting some kind of fitness regimen. In the gym, I found a couple of hip abductor/adductor machines that were handy for building the thigh strength necessary to grip the horse. The problem? I was so embarrassed that somebody might walk in front of me while I was on the machine with my legs spread that I started going to the gym the moment it opened in the morning and avoiding exercise when men were present. In this instance, modesty was literally keeping me weak. Eventually, I grew comfortable enough with my own body to exercise without worrying about other people happening to look at me. Now, I do an exercise routine that would have scandalized my old self: squats, deadlifts, and barbell rows. I have so much more energy and my mood is so much improved – plus, I can move my own furniture! But I couldn’t have got to this point without dumping the modesty doctrine. Because I couldn’t concentrate on hauling iron while worried that some perv behind me might happen to glance my way and pop his gym shorts. That’s not my job anymore. I’m not responsible for men’s souls, because I no longer think of myself as an object to be looked at and evaluated.
NEW!! The Child Catchers: Rescue, Trafficking, and the New Gospel of Adoption by Kathryn Joyce
Vyckie Garrison started No Longer Quivering to tell the story of her “escape” from the Quiverfull movement.
Over time, NLQ has developed into a valuable resource of information regarding the deceptions and dangers of the Quiverfull philosophy and lifestyle. Several more former QF adherents are now contributing their stories to NLQ and our collective voice makes these Quiverfull warnings impossible to dismiss or ignore.
NLQ is a gathering place for women escaping and recovering from spiritual abuse.
Listen to Vyckie's Story now:

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