Quiverfull and the Introvert: Where Do You Get Your Energy?

by Barbie Getzreal

“Where do you get your energy?!”

This is a question which is frequently asked of Quiverfull moms by amazed and admiring onlookers who cannot imagine being able to keep up with the exponential demands of “biblical womanhood” including: perpetual pregnancy, child-bearing, adopting sibling groups, breastfeeding, baby wearing, chronic sleep deprivation, raising half a dozen or more closely-spaced, “stair-step” children, homeschoolingyear round through chronic illness, child-training, character training, tomato-staking, discipling children, homemaking, penny-pinching, organic gardening, baking from scratch, once-a-month cooking, homesteading, sewing modest clothing, showing hospitality, operating a “cottage” business, staying trim, fit and healthy, and of course, serving as loving helpmeet … all without the modern woman’s “village” of helpers: daycare, preschool, play dates, public school, the boob-tube babysitter, pre-packaged and frozen foods, day spas, “me time,” credit cards, government assistance, “allopathic” medicine, Sunday School, youth group, therapists, Ritalin for the kids, or Xanax for mom.

Even a cursory perusal of the above-linked Quiverfull blogs will leave a woman feeling overwhelmed and exhausted. “Where do you get your energy?” is the obvious and unavoidable question.

The most flippant, unprofitable, guilt-inducing, and insincere responses often sound the most spiritual:

“I can do all things through Christ who strengthens me.”

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A Tomboy in Christian Patriarchy

by Latebloomer

I was not the type of daughter that my mother wanted. I was a tomboy.

My hair was very short and I preferred blue clothes. I wanted to run faster and climb higher than anyone. I wasn’t afraid of slimy frogs and worms, and I could kill a spider without batting an eye. I looked with confusion and disdain at the passive little girls with their hair-bows, sitting and talking about clothes and boys. If I had known the term “badass” back then, I would have applied it to myself with pride.

When I was young, my mom was more tolerant of this. After all, in the early days, there were mostly boys in my age group in our small homeschooling community. So I was free to run wild with the boys and join their sports games during our weekly park days.

However, puberty was looming, and it signaled the end of my adventurous life. It was time for me to learn to act like a “lady”, and the means of teaching was through one sentence: “That’s not very ladylike”.

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Emotional Incest Part 3: Daddy’s Girl

by Libby Anne

[Editors' note: At the time of writing, Libby Anne and Sierra were unaware of the controversy surrounding Hugo Schwyzer. The discussion of his critique of emotional incest is not an endorsement of Schwyzer by NLQ.]

In Part 1 I looked at the definition of emotional incest and in Part 2 I looked at how integral emotional incest is to Christian Patriarchy, but in this segment I want to look at how easy it can be for even ordinary families to be sucked into (admittedly, less intense) patterns of emotional incest.

I recently came upon an article called “Princesses, Princes, Daughters, and Dads: Against Emotional Incest.” The author explains his own experiences as the father of a young daughter and the measures he plans to take to ensure that he does not fall into the trap of emotional incest. It was such a good article that I’m going to quote from it at length and then finish with some discussion.

Becoming a parent for the first time in one’s forties has myriad advantages, not least that one has had the opportunity to watch a great many of one’s peers “do it all first.” And I’ve seen, a time or nine, an unhealthy triangulation occur with dads, moms, and their daughters. While the dangers of physical incest and abuse are real, there’s a kind of emotionally incestuous dynamic I’ve witnessed between fathers and daughters, one in which dads seek from their daughters the validation and affirmation that they feel they are entitled to, but are not receiving from their wives.

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Emotional Incest Part 2: The Botkins

by Libby Anne

After discussing the definition of Emotional Incest in Part 1, I am now going to address the way the teachings of leading Christian Patriarchy organization Vision Forum and its close affiliates, the Botkins, essentially mandate emotional incest.

Vision Forum teaches that adult daughters are to stay at home until they marry. More than that, it teaches that they are under their father’s authority just as they will after marriage be under their husband’s authority, and that well they remain at home it is their duty to adopt their father’s “vision” in place of their own and serve as “helpmeets in training” to their father in preparation for serving as “helpmeets” to their future husbands.

The possibilities for emotional incest become obvious. In fact, like I said, emotional incest is practically mandated. Adult daughters are to subsume their identities in loving, adoring, and serving their father, and they are to make his vision, his hopes, and his dreams their vision, their hopes, and their dreams. The father in turn is to guide his adoring daughter to maturity in preparation for handing her off to an approved suitor.

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Emotional Incest, Part 1: Definitions

by Libby Anne

I’ve been hesitant to write about emotional incest for two reasons: First, it’s too easy for people to think “emotional incest” implies a sexual relationship when it doesn’t, and second, I’ve had some experience with it and drudging that up can be painful. But given how integral emotional incest is to the teachings of Vision Forum and Christian Patriarchy, I’ve decided to devote a few posts to it.

Emotional incest is sometimes also called covert incest. It does not involve actual sexual or physical contact. Rather, it involves an unhealthy relationship between parent and child in which the child serves as a sort of emotional spouse or companion to the parent. Here are a couple definitions, some using the term “covert incest” and others using the term “emotional incest.”

Covert incest occurs when a child plays the role of a surrogate husband or wife to a lonely, needy parent. The parent’s need for companionship is met through the child. The child is bound to the parent by excessive feelings of responsibility for the welfare of the parent. The demand for loyalty to the lonely, needy parent overwhelms the child and becomes the major organizing experience in the child’s development.

Covert emotional incest begins when a person perceives and responds to a family member as a replacement or substitute for a partner.

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