Is Strong AI Possible? Mormonism Says No.

Last month the artificial intelligence computer system “Watson” beat the two biggest winners ever on Jeopardy!. Watson is a kind of specific artificial intelligence – it’s programmed to do something very specific, which is to answer questions for Jeopardy!. As David Ferrucci, lead researcher of the IBM team that created Watson said, it can only respond to content it’s been given and analyzed; it understands language “only in a way we call statistical machine learning. It gives you the answer that makes sense to you, but it doesn’t mean anything to the computer.” [1] It can’t make a joke or do it’s own interview.

Computers excel at many tasks where human intelligence fails. And they’re getting faster and faster. But when it comes to basics of human abilities, such as “spatial orientation, object recognition, natural language, and adaptive goal-setting,” humans still win hands down.[2] Strong AI, or artificial general intelligence doesn’t exist. But some people think it will, and sooner than you might think.

Technological savant Raymond Kurzweil believes that because computers are getting faster and an ever increasing rate, that this exponential growth will eventually result in humans creating artificial intelligence that is smarter than they are. He estimates this will happen by 2045. It sounds like science fiction, and in fact this scenario is precisely what the very excellent TV series Battlestar Galactica was based on. His critics say that he underestimates the complexity of the human brain. Says biologist Dennis Bray, “Although biological components act in ways that are comparable to those in electronic circuits, they are set apart by the huge number of different states they can adopt.” He says chemical modifications on top of modifications which spread out in multiple directions result in a “combinatorial explosion of states endow[ing] living systems with an almost infinite capacity to store information.” [3] As someone trained in biology I’d have to say the argument based on the power of exponential growth falls apart for me because while living systems do experience exponential growth, this growth is always a phase, not a continual state of being. The growth curve of bacteria in culture looks more like a stretched-out letter S than a letter J. Our computing power is growing exponentially, but does that necessarily mean it always will?

An article on AI in the March issue of The Atlantic points to human adaptability as a reason artificial intelligence will never beat natural intelligence. People assume that human intelligence is static, while artificial intelligence can evolve rapidly. In the Turing test computers compete against humans to try to fool judges into thinking they are actually human. If more than 30% of the judges believe a computer is a human being, the computer wins. So far no computer has done it, but they’re getting close. Eventually, a computer is probably going to beat the Turning test. But does that mean humans are beat forever? The Atlantic article points out that after IBM computer Deep Blue beat Garry Kasparov at chess in 1997, Kasparov wanted a rematch, but IBM dismantled the computer and it never played again. Once beat, Kasparov was ready to re-tool and go for it again. I’ll bet he could have won, because he’d be able to adapt to the nature of his opponent more quickly than Deep Blue could.

Regardless of the physiological and philosophical arguments about whether strong AI is possible, I think Mormon theology says it’s not. For one thing, Doctrine & Covenants 93:29 says that intelligence is like matter and energy – it can’t be created or made. And the Book of Abraham says that intelligences existed before any physical parts of our nature. The scriptures are no doubt using the word intelligence in a different way than our everyday usage, referring to something spiritual in nature rather than just IQ. But it’s the spiritual intelligence that makes us unique as humans, I think. Could a computer ever feel the Holy Spirit? Would it ever yearn to commune with God? To create? Could it yearn for anything at all? As humans, we don’t just think, we also feel. It seems to me that if an AI system can’t do those things, it’s lacking in a significant aspect of human intelligence.

What do you think? Is the Battlestar Galactica scenario possible? Or can no one create general/natural intelligence?

1. “10 Questions” Time, March 7, 2011, pg 104.
2. “Artificial Intelligence? Why Machines Will Never Beat the Human Mind” by Brian Christen. The Atlantic, March 2011, pg 68.
3. “2045 The Year Man Becomes Immortal” by Lev Grossman. Time, February 21, 2011, pg 48.

Not a smidge o’ pink here!

The LDS church, if you’re new to its intricacies, has a series of programs set up for children and youth to participate in and advance through.  For the boys, this is Boy Scouts.  For the girls, this is Achievement Days for the 8-11 year-olds and Personal Progress for the teens.

This year, a new Personal Progress book was released with a smattering of updates.  I believe that the awards were even upped a notch.  Whereas before, a young woman received a necklace medallion for completing various steps in the progress, now she can add on a worker-bee pendant as well!

The book is also notably, drastically, pink.  And this pinkness is actually an important part of the program…apparently.  At its release, President Elaine Dalton made a point of it when she said, “The new Personal Progress book is pink! [well, yes it is!] It is a reminder that you are a daughter of our Heavenly Father and have unique feminine characteristics, gifts, and roles.”

Of course, this quote sure got a whole heck of a lot of attention when it first appeared–what with all its hints at gender essentialism.   Caused quite a flurry, actually.

But, most of this discussion centered around whether actual, troops-on-the-ground young women in the church actually believed any of it.  Did young women buy into the pinkness campaign?  Did young women see themselves as pink, soft, and feminine?  Would this pink-push alienate young women who felt, well, more like a “chartruse” kind of gal?

No one really, definitively could say.  [Read more...]

Adam-ondi-Ahman in Africa

For $100, you can learn your ancestors’ migratory history on the earth.  National Geographic’s Genographic Project is seeking to learn more about human migration by analyzing the DNA of people around the world, including National Geographic readers who are interested in submitting their own cheek swab and in return getting a map of either their patrilineal or matrilineal migration pattern out of Africa.

The idea that all humans derive from a group of people in Africa who began their diaspora about 60,000 years ago is a well-accepted scientific idea, and the Genographic Project is expected to add detail and close gaps in our knowledge of this migration.  But in hearing LDS friends’ and relatives’ opinions on it, they are interested in finding out where their DNA derives from (who loves geneaology more than Mormons?), but dismissive of the idea that the starting point was in Africa.  Putting aside the debate about whether Adam and Eve were historical or non-literal figures in the Judeo-Christian creation myth, science suggests that there was a small group of people (the smallest possible group being two) that gave rise to modern humanity.  The fact that not a few Mormons are uncomfortable with the idea that this group was from Africa most likely stems from Joseph Smith’s belief that the Garden of Eden was near Independence, Missouri.  This idea is so thoroughly accepted by some that I’ve heard said that if only anthropologists would start digging in Missouri, all their questions about human migration and evolution would be cleared up. [Read more...]

Is God Omnipotent?

Timothy Ferris concludes his book on cosmology, The Whole Shebang, with a “Contrarian Theological Afterword.”  Here, he writes that if God is omnipotent, then He must have free will.  And if so, He was free to make the universe in any conceivable way.  But if God was constrained in some way in making the universe, for example if He could only make it in the most reasonable way, or a way that promoted human existence, then God can’t be all-powerful.  To punctuate his argument, Ferris quotes the philosopher Keith Ward: “The old dilemma – either God’s acts are necessary and therefore not free (could not be otherwise), or they are free and therefore arbitrary (nothing determines what they shall be) – has been sufficient to impale the vast majority of Christian philosophers down the ages.”

Well, only if you insist God must be omnipotent.  I’m not a theologian, but a quick search for the “omnis” in scripture (omnipotent, omnipresent, omniscient, omnibenevolent) showed that omnipotent appears only once in the Bible: in Revelations 19:6, “Alleluia, for the Lord God omnipotent reigneth.” (Words made famous by Handel.)  Omniscience, omnibenevolence, and omnipresence don’t present any problems for me (although, being a Mormon, I’d attribute omnipresence to the Holy Ghost, not to God himself).  But if omnipotence means God can make anything happen at any time, then I agree with Kevin Ward that this is troubling, because it can’t easily be reconciled with God’s omnibenevolence. [Read more...]

A problem with the LDS solution to the Problem of Evil?

There are a few problems with the Mormon solution to the problem of evil. I’m not saying I disbelieve possible LDS solutions, but only to say they don’t come without downsides, however slight. First I’ll describe the problem of evil (over-simplistically) then I’ll address a problem with the LDS response.

[Read more...]