“The reason why any free, independent woman would call herself a Christian is beyond me.”
This thought came from a blog that I read yesterday. It’s a small personal blog, but the sentiment it expresses is passed around among unbelievers like a toke at an dorm party from the 1960s. That makes it worth talking about.
Does God tell Christian women, as this author proclaims, to “shut the h— up?”
Are Christian women downtrodden, silenced people who are not allowed to speak up about the things that matter to us?
While I can’t speak for every Christian woman in every denomination in all the world, I am a rather public member of the largest Christian denomination on this Earth. You may have noticed that nobody’s silenced me.
In fact, I can honestly say that nobody wearing a collar has ever tried to silence me. That is not to say that the collar-wearers in my life don’t get perturbed by me and disagree with me from time to time. But silence me? Nope. Nobody has tried. Not once. Never.
If they did, it wouldn’t do them a lot of good. You can convince me that I’m wrong. It’s not easy, but it has been done. But you can’t just yell at me and tell me to shut up and get me to change my opinion. It won’t/doesn’t/hasn’t ever worked.
I would like to remind the readers of this last paragraph that I have been a woman for decades now. Before that, I was a little girl, and before that, I was a baby girl. My female credentials are undisputed.
I have definitely had people try to silence me in the course of all these years of living, but not once has anyone wearing a collar been the attempted silencer. In fact, a good number of the people trying to get me to shut up have been other women who were mad as a nest of proverbial hornets at me for defending the unborn.
From what I’ve read, sexism in atheist circles is rife. It is also of a particularly vicious type.
Those who try to attack Christianity for its supposed mistreatment of women always trot out a series of Bible verses written by St Paul that truly are used against women in some churches. Unbelievers attempt to use this as “proof” that God wants women to be silenced. They ignore Deborah, who judged the tribes of Israel and was basically their commander in chief during a successful military engagement. They don’t mention Our Lady who asked the Lord Himself to help out at the wedding at Cana and then ignored Him when he demurred and … He obeyed her.
St Catharine was exercising the great moral courage of women when she did this, and by doing it, she was following the Lord. It’s no accident that the Church regards this outspoken woman as a Doctor of the Church. It’s a direct function of her refusal to be silent when speaking out was the moral and Christian thing to do.
Catholic women are not battered, silenced and ignored. We may not be priests, but we are movers and shakers in the world at large, as well as our homes, and yes, in the Church as well. I have never encountered resistance from any of the bishops I’ve dealt with when I asked them for support in the fight to end violence against and degradation of women. In fact, the strongest supporters of legislation to provide protections for women have been officials in the Catholic Church.
I am not claiming that everything is golden for women throughout all the Christian world. Sin is everywhere in this fallen world, including, sadly, the church. I have personally witnessed a congregation that allowed itself to be drug into a vote on whether or not a rape victim should be allowed to remain part of that congregation. This was not a Catholic parish. It was an independent and quite small Protestant congregation.
Sin against women does exist in churches and among Christians. But it is not of God, and it is not the policy or the universal practice of Christians. Sins against women are condemned, and rightfully so, by the Catholic Church. The teachings of Blessed John Paul II are a case in point.
No woman has to be afraid that converting to the Catholic Church will deprive her of the freedom to exercise her individual voice on behalf of women’s rights. I have found that rather than silencing me, the Church has supported me in my feminist work. I do not feel diminished as a human being because I am both a woman and a Christian. I feel empowered by it.
I have prayed, studied and thought about this a lot. I believe with my whole heart that when I stand up to fight against the degradation or limitation of women, I am speaking from the heart of the Gospels and with the full support of Catholic teaching. I do not doubt that my angels stand beside me and the Holy Spirit is working through me when I do these things.
Far from coercing me to sit down and shut up, the Church has taught me the meaning of fearless advocacy for justice of all people, including and most especially women.