To join the discussion on The Cross and Gendercide, or to order a copy, go here.
It is not often that I read a book that I could have written.
It’s even more rare when I read a book that is somewhat similar to one that I intend to write.
But that is what happened when I read The Cross and Gendercide, A Theological Response to the Global Violence Against Women and Girls.
I have devoted much of my adult life, beginning when I was barely out of my teens and going right through to this afternoon, to two majors issues: The way we treat our elderly, and a search for an end to violence against women.
Elizabeth Gerhardt, the author of The Cross and Gendercide, sounds like my sister from another mother. The differences between us are obvious, of course. She’s an academician/theologian and an administrator of shelters to protect and help women who are victims of violence. I have worked almost exclusively through the political arena.
She evidently has clung to her Christian faith throughout her career. I, on the other hand, left Christianity and God altogether for most of my early adulthood. My reason, ironically enough, was violence against women.
That leads me directly to the subject of Dr Gerhard’s book. I walked out of Christianity and spent around 17 years seething with anger toward Christ and his followers precisely because of the indifference and often the hostility I witnessed within the church toward women who were victims of violence. In particular, I was almost destroyed spiritually by the response I saw in one church toward a rape victim.
Dr Gerhard approaches this topic from a more scholarly perspective than I can muster. Even today, that old rage kicks off when I think about these things.
I think Dr Gerhard’s more measured approach is needed. But I also know from experience that my take-no-prisoners way of doing things has its place is this fight, as well. We are agreed on the topic of her book. The Church does not have an adequate theological response to violence against women. And that adequate theology is not difficult to find. It is right in front of every Christian in the cross of Calvary.
There is a reason why victims of human trafficking cry for hours after seeing The Passion of the Christ. The God they encounter in that movie is a God Who can understand them.
Watching Jesus being reduced to an object and then beaten, tortured and murdered resonates with them in a way that it does not with people who have never experience these things themselves. The cross changes God from a frowning figurehead off in the distance into a brother God Who understands and shares their anguish in a way that goes beyond words and does not need them.
Through the miracle of salvation, Christ dignifies their own dehumanization and lifts them out of the shame and loss of self that scars them.
That is the miracle of the cross. It is the message of Christianity.
The other miracle, and one which the Church ignores at its peril, is that these women from all over the world, including our own neighborhoods, who are victims of savage violence are our Jesus. They are Christ crucified, right in front of us. If we ignore them, we ignore Him.
That also is the miracle of the cross. It also is the message of Christianity.I didn’t see this for a long time, for two reasons. First, I sought solutions in creating social responses such as rape crisis centers, and in changing laws. Second, I had x-ed both God and the church off my list of possible allies. I believed they did not care about violence against women, that in many circumstances, they promoted it.
My conversion experience was mostly an encounter with the living God. It was not intellectual. But it forced me to reconsider almost everything in my life, which was, many times, a deeply thoughtful and prayerful process. The first thing I had to learn is that my understanding of the nature of God and especially my understanding of His reaction to violence against women was wrong.
I learned, through prayer mostly, the depths of God’s love for womankind. I also learned the degree of depravity that violence against women really is. To call it a human rights violation does not touch it. Our God is Jesus Christ, Who was born of a woman. Everything that is human about Him came from His mother. She is the only human being who has ever or who ever will be elevated to the status of Queen of Heaven.
Violence against women is a direct sin against Our Lady.
After decades of starting organizations and passing laws and still encountering violence against women and indifference to that violence at every turn, I had a sort of epiphany. I had been too angry to see it before. In fact, it took me a long time to be able to think about it at all. And that epiphany was simply that the Church owes Jesus and Mary more than they have given where violence against women is concerned.
The victims of egregious denial of their basic human rights change from clime to clime. The group of people singled out to suffer varies from one location to the next. But no matter where you go, the one group who always has a firm grip on second place, and who is always subjected to violence and degradation of many sorts, is girls and women.
Women are bought and sold, marketed like chattel, all over the globe. With the crime against humanity that is egg harvesting, their bodies are harvested to be sold on the internet. With surrogacy, their bodies are rented out as incubators. With prostitution, trafficking and porn, they are sold and used as if they were appliances.
Women are subject to the most brutal violence imaginable in every country in the world. Women must fear being attacked for no reason wherever they go.
This is not random violence. It is a universal, global, culturally-sanctioned human rights violation that in terms of scale, persistence and ubiquity outweighs all others.
Where is the Christian outrage over violence against women? I’m not talking about a few seminars and a couple of tut-tut speeches scattered around. Where is the Christian response to this degradation of half the human race that the Cross demands?
The Church cannot sit idly by while Christ is crucified over and over again in His sisters all around this globe of ours. The Church does not dare be silent when Our Lady is degraded by this degradation of the female.
The Church needs to stand up on the whole issue of violence against women. Violence against women is a historic, endemic, universal human rights violation that spans humanity from dateline to dateline, pole to pole. It is the universal human rights violation of humanity.
The Cross and Gendercide raises the serious question of how we should develop a theology against violence against women. The author correctly points us to the cross in our search for this theology.
The Cross and Gendercide is is well worth reading. I recommend it.