Ross Douthat write op-ed posts for the New York Times. He recently wrote a post that contained opinions that inflamed certain members of the administration and faculties of more than one prominent Catholic university.
Instead of making their own case for what they believed, these folks sent a letter to the New York Times that certainly sounds as if they want the newspaper to fire Mr Douthat for his wrong thinking.
I wrote a post about this nonsense for the National Catholic Register.
Here’s part of what I said:
I didn’t know who Ross Douthat was until a few days ago. I realize that reveals me for the rube I am to all the whole wide world, but so be it.
My life the past couple of weeks has been an exercise in maintaining an even strain. I don’t feel like describing the details. It makes me tired to think about it, much less write it down. I’ll just toss you a couple of hints. My days have been taken up with ugly encounters with the family drug addict, troubles with my 90-year-old Mama with dementia, and a brush with the existential realities concerning my own health.
I’m still standing, but I feel used up with the effort.
Given all that, Ross Douthat, whose name set off a ping of vague recognition when I heard it, but whose identity was otherwise unknown to me, barely tapped my consciousness when he wrote an opinion piece for the New York Times last week. I’ve since learned that Douthat writes opinion pieces about the Catholic Church for the New York Times on a regular basis.
I saw a link to this particular opinion piece on a discussion board I frequent. It kind of entered my awareness that there was a bit of flapping and squawking about whatever he’d said. But I was slogging through a tough patch of real life. I didn’t care about what Douthat had said, and I also didn’t care about the squawking and flapping his opinions elicited.
That’s pretty much what the internet is about: squawking and flapping, huffing and puffing, hissing and spitting. I assumed that Douthat’s opinion piece shared his opinion about something or other, and the subsequent carrying on was just a matter of other people giving counter opinions. That’s not exactly dialogue. But it is fair play.
Then, today, while I was reeling from more bizarre stuff in my personal life, I saw an article about a group of Big Names in the Catholic academic u-verse who had signed a letter which appears to be an attempt to get the New York Times to either instruct Douthat about his opinions or fire him. They tried to dress it up with fancy talk, but their reason was that they didn’t agree with what he had written.