Pope Francis to People of Boston: “Resolve Not to be Overcome by Evil.”

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I have no words. 

It’s really as simple as that. These tragedies that keep pounding our nation’s heart, one after the dreadful next, leave me speechless. It happens that way every time. I learn of it, and, confronted by such senseless evil, I have no words.

Fortunately, the Holy Father was able to find words for all of us. Pope Francis sent a telegram to Cardinal O’Malley of Boston in which he gave the only advice Christians need at these times — “resolve not to be overcome by evil.” 

How do we “not be overcome by evil.” What good does a “resolve” of this kind do us?

The truth is we can’t fail to be overcome by evil if all we do is try to handle it under our on strength. Evil is stronger than we are. It can and will shatter us like crystal if we try to resist its destructive force by our own power, through our own understanding and our own will. Evil will break you every time if you fight it alone. It will leave you bitter, angry, hate-filled and self-righteous. Evil, of itself, has no redeeming qualities.

It is only when evil is filtered through the prism of the cross that it becomes light instead of darkness. Evil, suffering, senseless cruelty and death take on a new dimension when we view them through the light of eternity. In truth, there is no death. There is nothing so senseless that the suffering, death and resurrection of Christ does not give it meaning.

“Resolve not to be overcome by evil,” the Holy Father tells us and I would guess by “resolve” he means to give our fear, anger, hate, rage, and in many cases, our blinded numbness to the One Who has defeated evil once and for all. We are not chained to our grief. All we have to do is realize that and walk forward from it.

Pray for the people of Boston, and for this country. Pray and trust God. Know that the dead did not die and that Jesus is Lord always, and everywhere.

From Vatican Radio:

The full text of the telegram is below

His Eminence Cardinal Sean O’Malley 
Archbishop of Boston

Deeply grieved by news of the loss of life and grave injuries caused by the act of violence perpetrated last evening in Boston, His Holiness Pope Francis wishes me to assure you of his sympathy and closeness in prayer. In the aftermath of this senseless tragedy, His Holiness invokes God’s peace upon the dead, his consolation upon the suffering and his strength upon all those engaged in the continuing work of relief and response. At this time of mourning the Holy Father prays that all Bostonians will be united in a resolve not to be overcome by evil, but to combat evil with good (cf. Rom 12:21), working together to build an ever more just, free and secure society for generations yet to come.

Cardinal Tarcisio Bertone
Secretary of State

There is No Reason for Late-Term Abortion

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Late-term abortionist, Dr Kermit Gosnell

There is no reason for late-term abortions.

Abortion supporters are fond of saying that people like Dr Kermit Gosnell, the late Dr George Tiller and Dr LeRoy Carhart perform a “necessary service” for “desperate women” when they “provide” late term abortions.

Not true.

Not even close to being true.

There is no reason for a late-term abortion. None. Zip. Zilch. 

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 The legislators I work with, and (I would guess) much of the general public, lives in a fantasy land about abortion. They seem to think that an elective abortion involves a preternatural procedure where the doctor waves a medical magic wand over the pregnant woman and — poof! — she is no longer pregnant.

In their self-consoling dream world, abortion is just a re-wind that doesn’t put women through a surgery or, in the case of late-term abortions, a labor and delivery. All they will allow themselves to think that happens with “safe, legal abortion” is that the woman pays her money and is, through a miraculous medical intervention, made unpregnant.

In this fantasy world, there are no dismembered little baby bodies and their scrambled parts to reassemble and check to make sure the abortion is complete. In fantasy abortions, women do not experience pain during the fantasy procedure and danger is non-existent. 

This “thing” that will one day “become a baby” is not a human being. In the cowardly imaginations of those who won’t face facts, no one suffers, no one dies, and in fact, nothing much happens in an abortion. It’s all painless, deathless problem solving for problems they don’t want to actually solve.

That’s where most of the resistance to pro life legislation lives. It is a product of convenient lies that allow people to do monstrous things and keep their own mental skirts clean, at least so long as they box themselves off from reality and never know the truth. 

This nonsense about “necessary services” for “desperate women” concerning the work of Gosnell/Tiller/Carhart is  fantasy carried to the point of deliberate delusion. 

Let’s stop for a moment and try thinking about the reality rather than the fantasy.

Pregnant

Late-term abortion refers to the deliberate killing of babies whose mothers are far along in their pregnancies. That’s where the phrase “late-term” comes from. What does that mean? It means that the baby looks like a baby, acts like a baby, sounds like a baby and, if it’s born at this point, would have a fighting chance of living like a baby. 

Late-term abortions are performed on women who advanced months into their pregnancies before their “desperation” set in. This “service” requires that the women be put through horrific medical procedures that involve giving them large doses of contraction-stimulating hormones to induce unusually violent and painful labor and delivery. A nurse who assisted in these things told me that the doctors they worked for deliberately stimulated contractions so violent that the contractions would usually kill the baby while it was being born.

Aside from what this does to the baby, what do you think it does to the woman? The grisly and illegal procedure we call “partial birth abortion” requires that the baby be delivered feet first, then the delivery stopped so that the doctor can suction out the baby’s brain before it is legally born. Proponents of this procedure talked about how it was necessary for “women’s health.” But I ask you, aside from what it does to the baby, what do you think that does to the woman? How is that consistent with “women’s health?”

I’m not talking about her emotions here. I am talking about labor and delivery practices that are painful, dangerous and quite horrible for the woman. How is this something that protects “women’s health?”

The answer is, it doesn’t.

In addition to what this does to the woman, consider for a moment that many of these babies must be deliberately killed before the procedure takes place to keep them from being born alive. The way I’ve heard that this is usually done is to give the baby a shot of poison directly into its heart. This means jabbing a needle through the mother’s abdomen and into the baby. It means the mother has to feel her baby thrash around the avoid the needle, then feel it die. All this is done to keep the legal fiction that this late-term abortion is not, in fact, a cold-blooded murder.

In spite of this, many of these babies are born alive. The doctor might miss the mark and not shoot the poison into the baby’s heart. Or, the dose might be too small. Or, the doctor doesn’t administer the death-dealing drug and the baby is strong enough to survive the excessively violent contractions the doctor puts the mother through.

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Gianna Jessen, survived late-term abortion as a baby.

 However it happens, babies do manage to survive these deliberate attempts to medically murder them and are born alive. When that happens, what does a doctor do? For decades, they killed these babies. Changes in the law now require them to administer medical care to the babies, but as we’ve learned, that doesn’t always happen.

How does all this support my contention that late-term abortion is never necessary? What about abortion to save the mother’s life?

The answer is so obvious it’s hard to believe people don’t see it. 

Premature baby

If the woman is going to have to go through a labor and delivery anyway, there is no reason whatsoever to kill the baby. If the mother’s life is at stake, all that needs to be done is deliver the baby. Then, do your medical best to save both the child and its mother. 

There is no reason to kill these babies. There is no medical reason. No moral reason. No situation that requires it.

In some instances, late-term abortions are performed on very young girls. Proponents don’t argue their case, because they don’t have one. They simply point to the young girl and yammer about how can anyone “force” her to have a child. Their whole argument is based on the magic rewind fantasy abortion.

It ignores the fact that a late-term abortion will put the young girl through a much harsher labor and delivery than she would experience if she received life-saving medical care designed to save both her and her baby. It ignores the reality that the baby is already here. There is a child.

All late-term abortion does is kill the child. It does not save the mother anything. It is not “necessary” and it is not done to “save” “desperate” women. 

There is no reason for late-term abortion. 

Pope Backs Reforms of US Sisters’ Leadership Conference

So far as I’m concerned this settles it. Cq5dam web 1280 1280

According to Archbishop Gerhard Muller, prefect for the Vatican’s doctrine congregation, the Holy Father has reaffirmed the Vatican’s assessment of the American Leadership Conference of Women Religious. The assessment found “serious doctrinal problems” and the findings also said that the Conference needed to be reformed.

This action resulted in public controversy and bitter comments that the bishops were a just a bunch of men attacking women for supporting the poor. I think quite a bit of the backlash could have been avoided if the bishops had done a better job of explaining what their concerns with the Leadership Conference for Women Religious were.

The situation was complicated by partisan electoral politics and the fact that the bishops were forced to take a stand against the HHS Mandate at the same time the assessment came down.

Us catholic bishops

It was poor timing, that played into the hand of secular politicians, to say the least. 

What followed is what has happened far too often. Supporters and attackers of the assessment inside the Church went right past the issues in question and headed straight on into name-calling and slander of both the bishops and the sisters. If you listened too long to either side in this debate, you would come away convinced that the other side was evil incarnate.

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We really need to stop this kind of behavior if we are going to continue calling ourselves Christians. I am not talking here about private conversations with your closely-held friends, family and clerical advisers. I am talking about the sorry practice of Catholics trashing Catholics in public discussion.

So far as the issue of reform in the Leadership Conference of Women Religious is concerned, the Pope has spoken and that settles it. At least it does for me. I support my Church in its struggle to conform itself in all its members to the Gospels of Christ.

At the same time, there is no way that I am going to engage in an attack on the sisters. I was the Oklahoma contact for their legislative alerts for a couple of years and I can say they never once asked me to support or oppose any piece of legislation where I thought their position was contrary to Church teaching. I think they do a lot of good.

However, if the Holy Father has reviewed the report and says that he supports its findings, including the need for reform of the Conference, then I believe it, trust it and am not going to give it one more thought.

I will however, pray that this whole situation will be resolved in a manner that leads to the greater glory of the Kingdom and the increased holiness of all involved. 

From Catholic News Agency:

.- Pope Francis has reaffirmed the Vatican’s assessment of the Leadership Conference of Women Religious, which found it had “serious doctrinal problems” and needed to be reformed.

Archbishop Gerhard L. Müller, the prefect for the Vatican’s doctrine congregation, met in Rome with conference president Sister Florence Deacon on April 15, along with Archbishop J. Peter Sartain of Seattle, who was named to carry out the reform of the group.

Archbishop Müller told Sr. Deacon that he “recently discussed the Doctrinal Assessment with Pope Francis, who reaffirmed the findings of the Assessment and the program of reform for this Conference of Major Superiors,” an April 15 statement from the congregation said.

“It is the sincere desire of the Holy See that this meeting may help to promote the integral witness of women Religious,” the communiqué stated, and this requires “a firm foundation of faith and Christian love, so as to preserve and strengthen it for the enrichment of the Church and society for generations to come.”

Since it was his first time meeting with the leadership of the group, Archbishop Müller thanked the sisters for their “great contribution” to the Church in the United States, “as seen particularly in the many schools, hospitals, and institutions of support for the poor” that have been founded and staffed by religious.

He also “emphasized that a Conference of Major Superiors, such as the LCWR, exists in order to promote common efforts among its member institutes as well as cooperation with the local Conference of Bishops and with individual Bishops.

“For this reason, such Conferences are constituted by and remain under the direction of the Holy See,” he stated, citing canons 708-709. (Read more here.) 

Five Abortion Workers Quit on First “Leave the Abortion Industry Day”

No Abortion Workers = No Abortions

It’s a simple equation. One that Abby Johnson seeks to employ with her ministry Then There Were None. The ministry held its first Leave the Abortion Industry Day on Monday, April 8. Five abortion workers have contacted her ministry for help in quitting the industry so far.

In addition to the babies this ministry will save, these five people have been saved as well.

Thank you Abby, for what you are doing.

From LifeSiteNews:

April 11, 2013 (LifeSiteNews.com) – Abby Johnson, the organizer behind the first-ever “Leave the Abortion Industry Day,” also known as Exodus 2013, says she is thrilled with the outcome of Monday’s event.

So far, she says, five abortion industry workers have contacted her ministry for help to leave their jobs. In addition, numerous media outlets, including the Mike Huckabee show and America’s News HQ show, and 30 radio stations, publicized the event.

“On Monday, we were able to talk to 5 employees who were looking to quit their jobs!!” she wrote in an e-mail to supporters today. “Five more people OUT OF THE ABORTION INDUSTRY!!  Five more people on the road to healing!” (Emphasis in original.)

Former Planned Parenthood clinic manager Abby Johnson.

Johnson, who is a former director of a Planned Parenthood clinic, started her ministry to abortion workers, And Then There Were None (ATTWN), in June of last year. Even before Monday’s event, the ministry had already helped 47 abortion workers leave the industry.

ATTWN provides emotional, financial, and spiritual support for workers who have left their jobs and are looking for a new line of work.

ATTWN’s motto is: “No more abortion clinic workers, no more abortion clinics, no more abortions. It starts with the workers.” (Read more here.)

First Month as Pope: What We’ve Learned About Francis

In his first month in office, Pope Francis has shown us that he is a man of:

1. Simplicity

2. Approachability

3. Continuity and Fidelity to the Magisterium

4. Tenderness

5. Service

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Pope Francis: One Cannot Proclaim the Gospel of Jesus Without the Tangible Witness of One’s Life

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Pope Francis preached another wonderful homily when he celebrated Mass today. 

This pastoral Pope seems to understand us. He is able to preach to us in a way that reaches into our lives and tells us directly how to follow Jesus as we wend our way through life.

His homilies are shot through with theology, but it’s theology that doesn’t announce itself. The Holy Father is able to teach and preach theology in a real-world way that his listeners can comprehend and take home with them to live out. 

Today’s homily was another of this type. Are we capable of bringing the word of God into the environment in which we live? he asks.

We should all ask ourselves: Do I have the courage … to think, to choose, and to live as a Christian, obedient to God? One cannot proclaim the Gospel of Jesus without the tangible witness of one’s life.

In other words, Preach Christ. If necessary, use words. 

Or 

You’ve got to walk the walk before you can talk the talk. 

The Pope also talked a good bit about the need for worship instead of just asking God for things and then thanking Him. 

I’ve pulled out a few quotes, which I will put below. I also will give you a chance to read the full homily for yourself. 

Read it and be blessed. 

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Peter and the other Apostles. In response to the order to be silent, no longer to teach in the name of Jesus, no longer to proclaim his message, they respond clearly: “We must obey God, rather than men”. 

And they remain undeterred even when flogged, ill-treated and imprisoned. Peter and the Apostles proclaim courageously, fearlessly, what they have received: the Gospel of Jesus. And we? 

Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives?

… we all have to proclaim and bear witness to the Gospel.

We should all ask ourselves:

How do I bear witness to Christ through my faith? Do I have the courage of Peter and the other Apostles, to think, to choose and to live as a Christian, obedient to God?

Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one’s life.

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Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? 

 worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history. 

This has a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, a taste for success, placing ourselves at the centre, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others.

I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord? 

Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.

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Pope Francis: St Paul’s homily (full text)


(Vatican Radio) Pope Francis celebrated Mass on Sunday evening in the Papal Basilica of St Paul Outside the Walls. Proclamation, witness, and worship were the three key ideas on which Pope Francis focused in his homily, with especial emphasis on those who suffer for their witness to the Faith. Below, please find the full text of his homily, in English.

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Dear Brothers and Sisters!
It is a joy for me to celebrate Mass with you in this Basilica. I greet the Archpriest, Cardinal James Harvey, and I thank him for the words that he has addressed to me. Along with him, I greet and thank the various institutions that form part of this Basilica, and all of you. We are at the tomb of Saint Paul, a great yet humble Apostle of the Lord, who proclaimed him by word, bore witness to him by martyrdom and worshipped him with all his heart. These are the three key ideas on which I would like to reflect in the light of the word of God that we have heard: proclamation, witness, worship.

      In the First Reading, what strikes us is the strength of Peter and the other Apostles. In response to the order to be silent, no longer to teach in the name of Jesus, no longer to proclaim his message, they respond clearly: “We must obey God, rather than men”. And they remain undeterred even when flogged, ill-treated and imprisoned. Peter and the Apostles proclaim courageously, fearlessly, what they have received: the Gospel of Jesus. And we? Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives? Faith is born from listening, and is strengthened by proclamation.

 

        But let us take a further step: the proclamation made by Peter and the Apostles does not merely consist of words: fidelity to Christ affects their whole lives, which are changed, given a new direction, and it is through their lives that they bear witness to the faith and to the proclamation of Christ.
        In today’s Gospel, Jesus asks Peter three times to feed his flock, to feed it with his love, and he prophesies to him: “When you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go” (Jn 21:18). These words are addressed first and foremost to those of us who are pastors: we cannot feed God’s flock unless we let ourselves be carried by God’s will even where we would rather not go, unless we are prepared to bear witness to Christ with the gift of ourselves, unreservedly, not in a calculating way, sometimes even at the cost of our lives.
        But this also applies to everyone: we all have to proclaim and bear witness to the Gospel. We should all ask ourselves: How do I bear witness to Christ through my faith? Do I have the courage of Peter and the other Apostles, to think, to choose and to live as a Christian, obedient to God?
        To be sure, the testimony of faith comes in very many forms, just as in a great fresco, there is a variety of colours and shades; yet they are all important, even those which do not stand out. In God’s great plan, every detail is important, even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships. There are the saints of every day, the “hidden” saints, a sort of “middle class of holiness” to which we can all belong.
        But in different parts of the world, there are also those who suffer, like Peter and the Apostles, on account of the Gospel; there are those who give their lives in order to remain faithful to Christ by means of a witness marked by the shedding of their blood. Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one’s life.
      Those who listen to us and observe us must be able to see in our actions what they hear from our lips, and so give glory to God! Inconsistency on the part of pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the Church’s credibility.
        But all this is possible only if we recognize Jesus Christ, because it is he who has called us, he who has invited us to travel his path, he who has chosen us.
        Proclamation and witness are only possible if we are close to him, just as Peter, John and the other disciples in today’s Gospel passage were gathered around the Risen Jesus; there is a daily closeness to him: they know very well who he is, they know him.
        The Evangelist stresses the fact that “no one dared ask him: ‘Who are you?’ – they knew it was the Lord” (Jn 21:12). This is important for us: living an intense relationship with Jesus, an intimacy of dialogue and of life, in such a way as to recognize him as “the Lord”, and to worship him.
        The passage that we heard from the Book of Revelation speaks to us of worship: the myriads of angels, all creatures, the living beings, the elders, prostrate themselves before the Throne of God and of the Lamb that was slain, namely Christ, to whom be praise, honour and glory (cf. Rev 5:11-14).
        I would like all of us to ask ourselves this question: You, I, do we worship the Lord? Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? What does it mean, then, to worship God? It means learning to be with him, it means that we stop trying to dialogue with him, and it means sensing that his presence is the most true, the most good, the most important thing of all.
        All of us, in our own lives, consciously and perhaps sometimes unconsciously, have a very clear order of priority concerning the things we consider important. Worshipping the Lord means giving him the place that he must have; worshipping the Lord means stating, believing – not only by our words – that he alone truly guides our lives; worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history.


This has a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, a taste for success, placing ourselves at the centre, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others.
This evening I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord? Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.
Dear brothers and sisters, each day the Lord calls us to follow him with courage and fidelity; he has made us the great gift of choosing us as his disciples; he sends us to proclaim him with joy as the Risen one, but he asks us to do so by word and by the witness of our lives, in daily life. The Lord is the only God of our lives, and he invites us to strip ourselves of our many idols and to worship him alone. May the Blessed Virgin Mary and Saint Paul help us on this journey and intercede for us.

 

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

Dominican Sisters Hear about the Election of Pope Francis

While rehearsing for a new album (which will be coming out this summer) the Dominican Sisters hear that there is white smoke …

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Come Kneel Before Him Now

This is a Eucharistic flash mob. I wonder what the response to this would be in one of our malls; or on the Mall in Washington DC, or any number of public places.

Here in Oklahoma, we have so few Catholics, it might just lead to confused stares and dome scratching from all the Southern Baptists. :-)

 

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Dame Margaret Thatcher: Women, Power and Politics

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Former Prime Minister Margaret Thatcher has been excoriated this week in a way that makes no sense.

After all, she was a duly elected official who served her term in office in a way that received approval from a good number of the people she governed. Nothing in her governance that I know of lends itself to the unseemly, downright crude behavior that has followed her death.

Jessica Hof, who blogs at All Around the Watchtower, wrote an interesting post, Women, Power and Politics, which was published on nebraskenergyobservor, taking the Iron Lady’s attackers to task.

I’ve been disturbed by the viciousness of the post-mortem attacks on Dame Thatcher myself. I saw a photo of one sign (which was held by a woman) proclaiming “Ding Dong, the Witch is Dead.” If anyone dared to use language that caricatured African Americans in this way when speaking of President Obama, they would be rightly criticized and shamed for it. However, as usual, when the object of this sort of thing is a woman, no one remarks on it.

Here is Jessica’s fine post in its entirely. Published with permission.

Women and power

by JessicaHof

womenandpowerWe live in a society in which men still dominate the political scene. Relax, this isn’t the prelude to a rant about how unfair that is – quite the opposite. Politics takes the sort of dedication which the gender which does obsession with stuff well has in spades. From my limited experience, men quite like power and they don’t, on the whole, regret (much) the loss of family time which it necessitates. Men seem happy to put the time and the effort in, so I see no reason why they shouldn’t reap the rewards.

When Mr Blair became Prime Minister he came to office with a lot of new female MPs, and we were told that a new era had opened. Well, nearly twenty years on, little has changed. Few of those women have got on in politics, and they have not inspired a new generation of women to try their hand.  It does not seem how hard feminists try, women don’t want to play that game. Sure, you’ll get some women who want to do it, but the idea that most women want to do it seems, by the evidence, to be wrong.

Maybe that’s why there is an unpleasant tine of misogyny in some of the leftist criticisms of Mrs Thatcher. Would anyone be calling a dead Tony Blair a ‘warlock’, and what, pray, is the male equivalent of ‘the bitch’. It is hard not to see in some of this a sense by men (and some women) that there was something fundamentally wrong in Mrs T even being in power.

A difficult one for the Left of course. They are supposed to be in favour of equal opportunity and female empowerment – and there was Mrs Thatcher, who was very powerful and owed nothing to equal opps.  She took on the men at their own game and she was better at it. That may lead a woman like Glenda Jackson (whose idea of empowerment was to run round in the nude in a Ken Russell film) to say she wasn’t her idea of what a woman should be, but that is more evidence, were any more needed, of the inability of leftist women to actually understand the majority of their own sex. Most of us don’t want to be men. We like men, we think they are wonderful, and we know that properly handled, they are God’s greatest gift. But there’s a whole art in that :)

Mrs Thatcher never pretended to be like men. She used her femininity as a powerful weapon. She knew that most men like a good-looking woman, and that being strong, efficient and capable are no bars to being attractive. By all accounts, she was perfectly capable of flirting with Mr Reagan, and even the socialist Mitterrand was struck by her combination of the mouth of Marilyn Monroe with the eyes of Caligula. She made her husband a cooked breakfast every morning, and she fussed over her staff like a mother hen.

The plain fact is that in our society there is no template for what being a woman in power is supposed to be like. No one makes anyone go into politics, and if you don’t want people to comment on your looks, don’t go into politics. If you do, don’t complain that you don’t get treated like a man – do what Mrs T did and take advantage of that.

Kermit Gosnell: The Monster Pro Choice Built

Pro life bloggers and tweeters have raised public awareness of the trial of Dr Kermit Gosnell, the late-term abortionist who is on trial for murder. It appears that the media is beginning to respond to this pressure with increased coverage.

However, when I asked the question earlier this week, Public Catholic readers told me they had seen coverage back when Dr Gosnell was first arrested. I did some looking around and turned up this incredible video by Katie Couric.

I’ve spent years working to pass pro life legislation. Much of this legislation involved trying to get true informed consent, parental consent and sensible regulations of clinics. The so-called pro-choice movement has fought every single one of these bills. Each time, they claim that the bill will “drive women back to the back alleys.”

My question: How is the “back alley” any worse than Kermit Gosnell and his chamber of horrors? I knew women who had illegal abortions back before Roe. None of them went through anything as bad as what is described here.

I am not advocating for abortion, either legal or illegal. What I am saying is that the obsessive pro-abortion attitude of our society has led to the empowerment of monsters who prey on women and subject them to “medical” care that is actually worse than the situations they use to justify their position.

There are many reasons why the media has ignored this story. One of them has to be the fact that they have been complicit in creating this situation with their blind defense of abortion, all abortion, under any circumstances, for any reason. They claim that they are doing this for women, but Dr Kermit Gosnell’s chamber of horrors puts that claim in question. 

Before abortion was legalized, proponents promised us a world where crime rates, drug addiction, child abuse would all drop due to the fact that every child would be “wanted.”

Wrong.

They also promised us a world where women no longer would endanger their lives because of dehumanizing back-alley abortions.

The message of Dr Gosnell’s unreported trial is, wrong again.

I think there are many reasons why the pro choice media has tried so hard to ignore this story. I would guess that chief among them is the reality they won’t admit: Kermit Gosnell is the monster they helped build.

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