Do you love me more than these? Jesus Christ
The good ‘ole Supreme Court may have outdone itself in destruction to this country.
Their decision on gay marriage has set friend against friend and brother against brother.
I wrote a post about this earlier.But I’ve continued to hear from people who are concerned about their own families and friendships falling apart since then. So, I’m going to write about it again, in a more personal way this time.
Catholics in high places at Catholic institutions have announced their own gay “weddings.” This is clear rebellion against the Church by those who are tasked with teaching theology to future generations of Catholics. I can’t say it any more bluntly than that. In the meantime, far too many of our priests are either staying silent or actually giving tacit support to gay marriage.
The business of Catholic institutions allowing this behavior from their employees is a scandal of gigantic, Church-destroying proportions. Church institutions that actually teach against something as core as the nature of the family, and who allow their prominent teachers to publicly practice and celebrate defying these teachings, are bankrupt to the core.
There is one small gleam of light in this. We can now see why the children we have sent to our Catholic institutions of higher learning have been absorbed by the cultural nihilism rather than protected against it. It was because of these people and their defiance of the Church, hollowing out our institutions from the inside.
So how are we, out here in the pews, supposed to live out our faith with this anti-Christ leadership coming from the top? More to the point, how do we manage to deal with the onslaught of pressure and blackmail to abandon our beliefs that is coming at us from our dearest friends?
As I said, I’ve been asked for advice, and the truth is, I don’t have a way out to offer. All I have is a story of my own painful history in this culture war arena.
I’m going to share my own experiences in trying to deal with the question of saving relationships in the face of gay marriage and abortion. I don’t have a magic bullet to offer. What I bring instead is a hard reality.
Here’s what I’ve learned in my own life about the question of keeping your gay friends and following Christ: You can’t do it. They won’t let you. And that’s it.
The deepest personal wounds I’ve suffered since I became a Christian have to do with gay friends that I loved and trusted with all my heart. Two of my gay friends turned on me in a sudden, absolute and public way.
One of them, in particular, I loved with all my heart. He was — and is — as dear to me as my own blood. We shared so many good things through the years. I trusted him and cherished him.
I never once tried to change him or argued with him about these differences in our beliefs. In fact, I tried to avoid talking to him about it altogether. When he realized that I did not support gay marriage, he flew into a rage and … well … it was a horrible experience.
Among other things, he accused me of lying to him because I hadn’t been more up front on the issue.
Then, he went on the internet and publicly attacked me.
The other friend turned on me over abortion. I know, gay men and the abortion industry seem to be bizarre allies, but the gay men I’ve known are pro abortion fanatics. In fact, a good many gay men work for Planned Parenthood.
I do not have one encouraging word to share with those of you who want to keep your relationships with gay people and still follow the Church. My experience is that, no matter how you try, you cannot keep your relationships with your gay friends and follow your faith. They will not let you.
Even sadder, my experience is that they do not just end the friendship. They then go out and do everything they can to hurt you.
I can honestly say that I have not retaliated. I have never broken the confidences they shared with me. I have never attacked them. I have never tried to hurt them. And I never will.
In truth, I still love my friend who meant so much to me with all my heart. I pray for him daily. But we will never be friends again. He is part of my past.
And that, I think, is the way it should be.
The hard truth is that these relationships are encumbrances in the eternity work of following Christ. They make you careful. They force you to dip and dodge, shuck and jive, as you try to avoid offending them or doing something that will cost you their “friendship.”
If you’re up front with them. They’re going to attack you and dump you.
If you try to hide things and avoid confrontations, they’ll accuse you of lying to them, and then they’ll dump you and attack you.
I know one homosexual person who has been willing to accept me as an individual and at least be professional friends with me. When I told her I opposed gay marriage, she said, “I would never try to force you to violate your personal morality.”
I was so grateful to her I almost cried.
But she is unique in my experience. And, as I said, we have a professional friendship, not a deep personal friendship.
So. What advice do I, an abysmal failure at keeping my gay friends, have to share with you?
My first advice is to go ahead and be up front. I wish I had never dipped and dodged at all.
My second advice is to realize that you are going to have to choose. Choose Christ, or choose them. They will not let you have both.
My third advice is don’t get too close to your friends on the other side of the culture wars. I know this is harsh, scalding and terrible advice. But if you confide in someone in today’s world, the culture wars may very well turn and turn and then that someone will be your hate-filled, spiteful enemy on a vengeance trek to destroy you. Every tender thing you ever told them could end up coming back at you as a bullet, aimed at trying to publicly humiliate, degrade and destroy you.
It is sad, it is terrible, to say that. But it is true.
We are going to have to choose. Their demands are the winnowing fork John the Baptist prophesied.
Christ, or them? You choose.
I choose Christ. I may dither and try to keep from offending people in order to hang onto them as friends. But if they force me to it, I will choose Christ.
And every single time I choose Christ, I cut another cord that has kept me in touch with that other life, that life before my conversion. Every single time I choose Christ, I suffer the loss of the person I am not choosing. A few of them, like my friend, are wounds that feel like amputations. Even after the emotional blood has stopped running, I feel the loss.
There is no salve for this. It is a real and painful sacrifice for following Christ. It is our own Gethsemane.
The rewards are eternal and temporal, both at once. Christ has promised us rewards in heaven, but that is not what motivates me. My motivation is simply that I love Jesus. He saved me from eternal death and He forgave my unforgivable sins. He loved me from death to life and He continues to love and guide me each step of my way to Him.
I love Jesus.
And that is the most important reward, not some nebulous reward in the future, but the concrete reality of loving Him and being loved by Him now, in this life.
Do you love me more than these? He asked Peter — and us.
The answer has to be yes.
I’ve overlooked the Fortnight for Freedom this year because of the rush events ranging from Pope Francis’ encyclical to the Supreme Court’s decision on gay marriage.
Let’s take today this weekend to meditate and pray over what it means to have the immense privilege of being a Christian who is also an American.
The United States Supreme Court upheld Oklahoma’s execution by lethal injection law on Monday.
Justice Alito said that the prisoners who petitioned the Court “failed to identify a known and available method of execution that entails a risk of lesser pain, of all Eighth Amendment execution claims.”
“By saying that there are no alternatives available, that doesn’t magically make whatever you were doing acceptable,” ACLU executive director, Ryan Kiesel said in response to the ruling.
OKLAHOMA CITY – Executions in Oklahoma are already being rescheduled after the Supreme Court upheld the decision to use a controversial drug for lethal injections.
The Oklahoma Attorney General’s Office is on one side of the debate, while the Oklahoma ACLU is on another, but it’s the offenders on death row who will ultimately see the results of this decision.
The first execution could be as early as August 5.
Richard Glossip, one of the men who said the drug is cruel and unusual, will now face his ultimate fate.
“It’s like you’re in a tomb,” Glossip said during a rare death row interview with News Channel 4. “Just waiting to die so they can finish it off.”
He, along with three other inmates, argued midazolam would violate the Eighth Amendment ban on cruel and unusual punishment. It went before the Supreme Court.
I’ve read a couple of articles that seem to take this thing seriously. I’ve no idea why.
Someone has created a web site announcing that they are 6 weeks pregnant and demanding donations of $1 million to stop them having an abortion.
The web site is anonymous with zero details or corroboration.
My advice: Ignore this, and the articles being written about it. There are enough real things out there to raise your blood pressure. This deal isn’t one of them.
To look at the website, you can go here, but I wouldn’t advise it.
Here’s an excerpt of the language.
I am a twenty-six-year-old female and I am currently 7 weeks pregnant. I have every intention of having an abortion, but I’m giving you a chance to stop it.
… On July 7th I will start accepting donations on this page. I will accept donations for 72 hours, the same amount of time this state currently requires a woman to wait after a consultation with a doctor until she can have an abortion. If one million dollars is raised in those 72 hours then I’ll have the baby, give it up for adoption and every cent of that one million dollars will be put in a trust fund for the child, which he or she will have access to when they turn 21.
I’ll keep none of the money for myself …
…I will do my best to remain anonymous in this process as what I aim to prove has nothing to do with me personally. I hope to give the American public a concrete example that the conservative right in America doesn’t actually care about the life of a child
People still come to me for help, solace and advice.
It’s a natural adjunct to 18 years in public office in this community. People know me, and they’ve learned over the years to trust me. Not only that, they’ve formed the habit of turning to me when they want to talk about something they can’t discuss with the people around them because they know that I won’t, ever, talk about what they tell me.
I left office a year ago, but I didn’t stop being the mother confessor for a lot of South Oklahoma City folks. I don’t know if I ever will.
The Supreme Court sent a number of people my way since last Friday, all of them looking for solace in the face of personal attacks they had suffered because of the decision on gay marriage. They called me on the phone, approached me after mass, in checkout lines and while I was running errands. I also had internet encounters of the same type that went far beyond the boundaries of my community and my personal friends.
Here’s the summarized version of what they told me:
There was a lot of yelling and screaming in certain circles this weekend. It was directed at Christians in their personal, and, heretofore, safe personal relationships. It was also directed at priests who spoke about the decision from the pulpit. One friend, who gave me permission to discuss this, witnessed an ugly blow-up at a longstanding poker game she and her husband go to. The people there hold diverse opinions about matters of faith and morality, but they’ve been meeting for this friendly get-together on a regular basis for years.
This week, the atheists in the group refused to practice civility. They cursed the Lord, called Christians bigots and homophobes and were otherwise verbally insulting. According to my friend, this began with a celebration on the part of the atheists over Obergefell. She said she felt like, “OK, you won your deal, have your celebration.” She said the Christians at the table kept silent.
But when the celebration turned to repeatedly cursing the Lord and calling Christians ugly names, she said one of the Christian men told them to shut up. It devolved from there into two men squaring off to fight one another. At that point, my friend stood up and told them to stop it.
She said, “I’ve never forced my faith on you. I don’t come here with a Bible telling you what to do. But you are disrespecting me and my Jesus and I will not stand for it. You stop this now or my husband and I are leaving and we won’t be back.”
My friend is the most soft-spoken Hispanic woman you’d ever meet. I’ve never heard her raise her voice. Not once. Not ever.
She said the room fell silent and everyone sat back down. But she doesn’t think she and her husband will be back for more fun next week. They are through with the group.
I’ve heard stories of spouses calling one another names and people walking out of mass on their priests. I also had Public Catholic readers directly ask me what they should do in the face of this hate that is being directed at Christians.
I think that my friend gave a template for how to handle friends who are not family. We really need to stand our ground. If the people we call friends do not respect us enough to allow us the space and personal dignity to hold our own beliefs and act on them, then the friendship is on sick and sad grounds. I know from personal experience how painful this is. But there is nothing we can do but let them go.
That also goes for priests who have parishioners walk out on them when they teach what the Church teaches about marriage from the pulpit. Many of these walkers away will walk back later. But whether they do or not, priests must still teach the truth. They have a responsibility before God to protect their flocks from the error of grave sin. Silence in a situation where their parishioners are facing this kind of abuse is cowardice. It is a shepherd, running away to protect himself when his flock is in danger.
Family members are a bit more difficult. There are several gay people in my family and we’ve never had a problem. The reason is simple: We love one another. I may not support gay marriage, but when my gay family member has to go to the hospital or is in trouble with the law or just lonely and feeling bereft, they know that I’m there for them. I will sit in the hospital waiting room, go to the trial and hang out with them when no one else will.
They do the same for me.
What is politics, compared to that?
However, this sort of familial sanity does not prevail in all families. Children, in particular, are too willing to use their parents’ love for them, a love they do not doubt or they wouldn’t do this, as a form of blackmail. “If you love me, you’ll desert your faith and back gay marriage.”
Chose me, or chose Christ. That is the thing in the balance.
All I can say is that you must never stop loving people because they are jerks and bullies. But no one — no one – can be put between you and Jesus. Jesus has to be your first loyalty.
That doesn’t mean you lecture them or even try to get them to change. Even if you do this with the intention of saving their souls, it is still the wrong thing in this circumstance. They are too set on their downward path to listen. Their ears are stopped and their hearts are hardened.
All you can do is love them and continue to love them and reach out to them in love. That, and keep the faith with your faith in your own life.
Aside from the fact that Jesus Christ must be your Lord or He is nothing to you, what they are demanding is far beyond the right of any person to demand of another. It is a crude and vicious violation of your integrity as a human being, of your natural human rights as a person.
At bottom, it, as my friend said, “disrespects” you. I heard a discussion this weekend in which someone more knowledgeable in these matters than me said that these kinds of attacks on the integrity of another person’s soul are always an indicator of disrespect. They do not respect you and your right to believe as you believe.
Disrespect at this level is disrespect of you as a person. You have a responsibility to yourself, to God and to the person attacking you not to accede to this. Mutual respect is the beginning of genuine trust. It is the foundation on which all good human relationships are built.
If I cannot trust you to respect me as a person enough to allow me the dignity of making my own choices in matters as profoundly personal as faith and morality, then I can not trust you at all. There can be no friendship, no true relationship, without this basic level of respect and the trust that comes from it.
I don’t know if my friend should go back to her poker game or not. It’s possible that the people there heard her and that they will respect her in the future. But if they do not, she really does have to leave.
I know my friend well enough to know that she would take a lot of disrespect directed at her, personally. But she will not abide disrespect to Jesus Christ.
That has to be the bottom line for all of us. Even the most co-dependent among us must stand for Christ in these times.
Do it in love. If you love someone, give yourself the freedom to keep on loving them. Never send someone who is really close to you away. If they leave, that is their choice. But when and if they decide to come back, welcome them home with the same love you felt before they left, and then let the past go.
Love hurts in times like this. The people we love are the ones who can and will nail us to the cross. But if our first love is Jesus, He will help us through this. Stay the course, my friends. On the other side of this Gethsemane, you will find that your faith in Him is stronger, your walk with Him closer, your love of Him, deeper.
You may lose trust in the people around you, but your trust in Him is a rock on which you can build your life.
The United States Supreme Court has stopped implementation of a Texas abortion law that would require abortion clinics to provide the same safety standards for women seeking abortions as other outpatient surgery clinics are required to provide for their patients.
From The Texas Tribune:
The U.S. Supreme Court on Monday sided with Texas abortion providers and temporarily put on hold a ruling that would have closed 10 of the state’s 19 abortion facilities.
Abortion restrictions passed by the Texas Legislature in 2013 — and set to go into effect Wednesday — would have required Texas’ abortion facilities to meet hospital-like standards, including minimum sizes for rooms and doorways, pipelines for anesthesia and other infrastructure. The nine Texas abortion clinics that meet those standards are all in major metropolitan areas.
On June 9, a three-judge panel of the U.S. 5th Circuit Court of Appeals upheld most provisions of the state’s strict abortion law, and then denied a request from abortion providers to delay the implementation of the abortion restrictions until they appealed to the high court. Abortion providers then turned to the Supreme Court, asking it to intervene before the restrictions went into effect.
Attorneys for the abortion providers said that the Supreme Court’s order also blocked the state from enforcing a separate provision of the law that requires doctors who perform abortions to have admitting privileges at a hospital within 30 miles of an abortion clinic. The Supreme Court restored a lower court’s ruling striking down both provisions of the law statewide, the attorneys said.
Attorney General Scott Pruitt argued that the monument was nearly identical to a Texas monument that was found constitutional by the United State Supreme Court. The court ruled that the monument violated the Oklahoma Constitution, rather than the United States’ Constitution.
The Attorney General is considering what other options he might have in this case. among those options are amending the Oklahoma Constitution in the next legislative session. Here is the AG’s statement:
“Quite simply, the Oklahoma Supreme Court got it wrong. The court completely ignored the profound historical impact of the Ten Commandments on the foundation of Western law. Furthermore, the court’s incorrect interpretation of Article 2, Section 5 contradicts previous rulings of the court. In response, my office will file a petition with the court for a rehearing in light of the broader implications of this ruling on other areas of state law. Additionally, we are requesting a stay of the enforcement of the court’s order until the court can consider the petition for rehearing. Finally, if Article 2, Section 5 is going to be construed in such a manner by the court, it will be necessary to repeal it.”
Also from KOCO.com:
A Ten Commandments monument on the Oklahoma Capitol grounds is a religious symbol and must be removed because it violates the state’s constitutional ban on using public property to benefit a religion, the Oklahoma Supreme Court ruled Tuesday.
The court said the Ten Commandments chiseled into the 6-foot-tall granite monument, which was privately funded by a Republican legislator, are “obviously religious in nature and are an integral part of the Jewish and Christian faiths.”
The 7-2 ruling overturns a decision by a district court judge who determined the monument could stay. It prompted calls by a handful of Republican lawmakers for impeachment of the justices who said the monument must be removed.
Attorney General Scott Pruitt had argued that the monument was historical in nature and nearly identical to a Texas monument that was found constitutional by the U.S. Supreme Court. The Oklahoma justices said the local monument violated the state’s constitution, not the U.S. Constitution. The Attorney General Office’s has filed for a rehearing in the case.
Private funds were used to erect the monument in 2012. Since then, others have asked for space, including a Nevada Hindu leader, animal rights advocates, the satirical Church of the Flying Spaghetti Monster and a group pushing for a Satan statue.