Speaking of Bigots and Discrimination ….

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Pardon me folks, but the bigotry and discrimination shoe is on the other foot.

Christian bashing is the way of the world these days. Biased anti-Christian media, attacks on Christians’ fundamental First Amendment rights, and a constant drumbeat of hate tropes from the Christian-bashers in the blogosphere create a climate of hate.

Mark Shea covers this story so well that I have no need to improve.

Check out Who’s going to Walkerton, IN to burn down #memoriespizza w me? 

Also, take a look at Left’s Homosexual Campaign. Not About Freedom, But Delegitimization and Annihilation of Christianity.  I don’t like the demonization of the gay rights movement in this article, but I do agree that the legitimate cause of human rights for gay people is being mis-used as a means of attacking Christianity and attempting to limit the equally legitimate rights to free exercise of religion of Christians. I think that this is both deliberate and malicious on the part of the people behind it.

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Copyright: Rebecca Hamilton. All Rights Reserved.

Copyright: Rebecca Hamilton. All Rights Reserved.

We had a family discussion last night. The upshot was that the time has come to consider putting Mama in a nursing home.

That’s what the family members I love told me. Their verdict was simple: You will kill yourself, taking care of her.

I, being Ms Reasonable, let them talk me down. I insisted on a delay, but agreed that, by the end of summer, I would find a place for her.

Then, last night, I sat up and googled nursing homes. I read the laws that I helped write, perused the regs that came from them. I plowed through the patient responses and the details of the inspections of these places.

There is a good place just around the corner from my house. It specializes in caring for people with dementia. It has a great patient-staff ratio. There are only four patients in each unit and a staff of 8 to care for them. The people there are happy.

And I could go get her and take her out every day. We could bring her home for dinner and keep her as part of the family.

I would put her there in a heartbeat. She would be happy there, and that’s what matters.

But it costs over $80,000 a year, out of pocket. My pocket.

Mama’s grandfather lived to be 101. Her family is full of people who lived into their high nineties. I may have her for a long while yet. I don’t have the money to put her in this good place where she would be happy. I just can’t do it.

The Church runs a nursing home that everyone, including the residents, says is a good place. But it is, pardon my language, to hell and gone from where I live. I couldn’t go get her and take her out every day. Or, if I did — which I would — it would involve driving almost 40 miles each way, right across the heart of the most densely populated area in the state. A daily visit would take half a day. Every day.

There is no other place that I can afford that I would consider for my mama.

So, I decided I would call and get her a place in the Catholic nursing home and spend the rest of her life — which I hope is long — driving for half a day, every day.

Then, even as I made this decision, I undecided it. I thought of her fearful reaction, her heartbreak at being put in a strange environment. I thought of how far away from me this place is. I thought of her, of who she is.

And I undecided to make that call.

“If it kills me, taking care of her, then I guess it will kill me,” I said aloud to the empty room. Then I prayed and handed the whole thing over to God and went to bed.

My husband went to early mass Sunday. I stayed home with Mama. He came back with a big bag of donuts. She loves donuts.

She was eating what I think was her third of fourth donut while I sat at the table with her, listening to her prattle.

“Are you any relation to me?” she asked, and took another bite.

“I’m your daughter,” I said.

“Oh,” she said, and reached for another donut.

Her daughter. That’s what I am.

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Bring to Me the Souls of Those Who Have Separated from My Church

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

We live in an apostate world, and that apostasy is itself divided into groups.

The direct and honest apostate leaves the Church. He or she walks out and shuts the door.

What I call “the apostate in place” continues, for whatever bizarre reasons they might have, to attend mass, sing hymns, and pretend to be what they are not. They then metamorphose into a practical unbeliever when they step through the church doors and walk out. Since I’ve spent so many years in politics, I am well and truly acquainted with apostates in place.

Apostates in place leave the Church in their hearts, but due to a fundamental lack of honesty, continue to use their church affiliation for whatever it is they think they can get out of it. These phony baloneys are among the meanest and most spiteful people I know. They are also, odd to say, among the most self-righteous.

When I was in political office, I had the opportunity to see them in both places. I observed them at Church mixing with people who actually believed and tried to lived the Gospels. And I observed them with the Christian-bashing crowd where they liked to hang their political hats. It was a disturbing visage, watching them make fun of the same Church that had so kindly offered them a spiritual home, telling sarcastic and demeaning stories about the people who sat next to them in the pews.

Then, later, I’d see them back at Church again, quietly passing as what they were not.

I have to admit it: I detest these people. They irk me. I do not respect them. And I do my best to avoid their company.

The honest unbeliever who is acting without malice is a person I can respect. I can trust them, and in situations where our interests coincide, I happily work with them.

I understand how a person can get so crossways with a church or a parish or a priest that they just get up and walk out the door. I did something quite similar once upon a long time ago. That walkaway of mine launched me into what I call my anti-religion period; 17 years of denying Christ.

I understand the honest walkaways. But I can’t fathom those who hide in place. How can they stand the life they live?

If it was up to me, I’d wash my hands of them until and unless they got their minds right and started speaking truth. If I was God, I’d pass these phony baloney apostate-in-place Christians by and not give them a glance.

But I am not God. And we should all be glad of that. The real God does not take such a short and harsh-minded view of human weakness, including the phony baloneys who are doing their best to rip Him off.

Jesus tells us “bring to me the Souls of those who have separated themselves from My Church and immerse them in the ocean of My mercy.”

I think that He means those who have separated themselves in spirit from the Church, even while they are sitting in the pews as well as those who have walked out and slammed the door shut behind them. I have no doubt the those who are lying about their faith will be more difficult to convert that those who live in honest unbelief.

I also have no doubt that Jesus loves each one of them just as much as He loves me or you. He told St Faustina that while He was suffering and dying, these apostate souls tore at His heart. They added to His pain then, and they continue to inflict suffering on Him now.

Today’s prayer of the Divine Mercy Novena is for those who have, by their own volition, turned their backs on Christ and His Church. The time was that many people who walked away from the Church had reasons why they did it. A good number of them had been wounded by the Church in ways they could not bear.

That has changed now that Christian bashing and anti-Christian bigotry is the new fashion. Now most of those of leave the Church do it for superficial reasons of going along with the gang and adopting a popular pose.

Group hate-offs have become a kind of new community formation tool in our society. The fact that the communities that form around hatred in this way are a bunch of sick fools does not change this reality. In today’s climate the one group it is safe to hate without reservation is Christians. Just look at the Christian-bashing blogs on the internet and see what I mean.

You will see people trying to outdo one another in insulting Christianity and Christians. What you will not see is anyone calling them to task for being bigots and haters.

Today, when we pray the Divine Mercy Novena, Jesus has asked us to bring to Him the souls of those who have left His Church. He tells us that thinking of them added to the agonies of His passion.

But He does not ask us to discipline them or admonish them. He does not call down vengeance on them.

Jesus directs us to pray for them, to bring them and their sin-sickness to the ocean of His mercy and immerse them in the cleansing waters of eternal love.

Jesus’ Mercy is His final offering to us before the end times. It makes no difference whether the end of all time is imminent or far away. Our end time is always just around the next bend. In that moment when we step from life to death, in that last instance; even then, we can cry out to Him for mercy and receive it.

One of the people I talked about earlier in this post, a person who played Catholic at church and then made fun of Catholics and Catholicism when he was with his political cronies, died last week. He died without warning, in his sleep.

I have no idea what became of him at his passing. I only know that Christ’s mercy is so great that no sin we can commit can separate us from it. The only thing that can keep us from the Divine Mercy is us. We have to say no to avoid it.

Please pray the Divine Mercy Novena today. Pray for all the apostates you know. Pray that God will keep calling them until they turn back to Him. Then trust that He will do that.

Jesus asked us to bring to him the souls who have separated themselves from His Church.

I, for one, need to remember that the next time I get exasperated and want to walk on by these people and leave them to their dissolution. I have something I can do for them. I can bring them to Jesus and immerse them in the ocean of His Mercy.

In this way, I can heal myself, as well as them.

Fifth Day
Today bring to Me the Souls of those who have separated themselves from My Church*,

and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion.”  

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

*Our Lord’s original words here were “heretics and schismatics,” since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council’s Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord’s inspirations and orders, she declared: “I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus ” I give priority to the voice of the Church over the voice with which You speak to me” (497). The Lord confirmed her action and praised her for it.

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Religious Freedom is the Right of Every American. Sincerity Doesn’t Enter Into It.

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Photo Source: Flickr Creative Commons by Ed Uthman https://www.flickr.com/photos/euthman/

Indiana passed a law a couple of weeks ago with the purpose of allowing religious freedom.

I’m going to write several posts this week dealing with the many questions surrounding this law. The drama its passage has created brings all the pigs to the trough.

On the one hand, we have Christian bashing by a biased and bigoted media. On the other hand, we have corporatism, flexing its muscle and openly demanding that government pass laws to suit its true masters.

We have social Christians who are doing their usual drop kick of Christian teaching in favor of what’s happening’ now by coming out in full force against religious freedom. Sandwiched between these groups we have the uncomfortable Christians who are trying to parse the debate to the satisfaction of everybody concerned, twisting and turning like atonal wind chimes, blowing in a gale.

Meanwhile, most people, including most Christians, are going about their daily lives, pretty much ignoring the whole thing. They don’t know that this little drama is about them, their freedoms and whether or not they will be able in the future to practice their faith without government bullying.

Today’s post on the Indiana law will be a simple one. I want to address the stupidest argument in favor of doing away with First Amendment protections of the free exercise of religion that I’ve heard in all my long life.

This argument, which has come from some surprisingly intelligent people, is based on the fact that human beings, no matter their beliefs, are inconsistent. Let me repeat that: People are inconsistent.

We are not mathematical formulas that always perform in a set pattern. We are, whether we will admit it or not, random. No human being, not one, is consistent.

However, the argument is being leveled at Christians that they must be absolutely consistent in how they live their faith. Otherwise, they should forfeit their First Amendment rights as American citizens and allow the government to coerce them into violating the 2,000-year old constant teaching of their faith concerning marriage.

The application of this bogus line of reasoning goes something like this:  If a baker bakes a cake for a wedding in which one or both of the participants has been divorced, then they are being inconsistent when they say they will not bake a cake for a gay wedding. Thus, they have no right to First Amendment protections of their religious liberty.

The things I’ve read don’t put it quite that crudely, but that is their reasoning.

Let’s take that argument and look at it in all its absurdity.

Constitutional Rights are not based on things like sincerity and consistency. No one asks, even in this age of gun control, if a gun buyer sincerely believes in the right to bear arms. There is no requirement for those who write letters to their elected officials or who seek redress in the courts to be consistent and sincere in how they live their convictions.

The idea that the First Amendment right of the free exercise of religion should be subjected to a consistency and sincerity test designed in parlor discussions by those who oppose these rights is obvious — absolutely obvious – twaddle. It makes me wonder what people are smoking that anyone takes this stupidity seriously.

I could easily raise serious questions about the underlying theology of the argument being advanced, based on teaching that even I, with my total lack of theological training, “get.” But I’m not going to muddy the water with that discussion.

The point here is simple. It is straight forward. It is, as I said, obvious.

Constitutional Rights are not predicated on ephemeral personal attacks about whether or not an American citizen is “sincere” or consistent in how they use that right. The First Amendment is the right of every American citizen. They may use it, or not, as they chose.

If Americans want to lobby their government, they can. If they don’t want to do that, they don’t have to.

If Americans want to speak freely about the issues of the day, no one can stop them. If they don’t want to do that, they can stay silent.

If Americans do not think it violates their religious faith to bake a cake for a gay wedding, they can bake cakes until their oven melts down. But if their faith has taught for 2,000 years that marriage is between one man and one woman and it violates their deepest conscience and the straightforward, well-known teachings of their faith for them to participate in a gay wedding, they are — or they should be — free to not participate in a gay wedding.

Attempts to create false parallels between gay marriage and the black Civil Rights movement do not hold. There is not and never has been a 2,000-year teaching in favor of segregation. In fact, there is a considerable body of Scripture that speaks against such practices. Civil Rights laws did not violate religious freedom for the simple reason that, no matter how strongly individual segregationists might have tried to deify their sins, segregation was not a religious practice. It was a matter of secular law.

Marriage, on the other hand, is defined as between one man and one woman in the first chapters of the Bible and was specifically sanctified as between one man and one woman by Our Lord.

That has been the constant teaching of Christianity for 2,000 years. It is the teaching of the vast majority of Christian religious leaders today.

Americans do not have to accept this teaching for themselves or believe in Christ to know that the First Amendment guarantee of the free exercise of religion should allow Christians to follow this teaching in their own practices. It is tyranny of the first order to use government to coerce people on penalty of losing their livelihoods to violate their faith in order to bake cakes and make floral arrangements.

The business owners in question do not turn away any group of people, including gay people. They simply do not want to participate in one type of ceremony because that particular ceremony violates their faith. The sheer hubris involved in bringing this kind of massive force against them in order to break them down and force them to violate their faith commitments is mind boggling. It is evil.

For years now, advocates of gay marriage have used the slogan “If you oppose gay marriage, don’t get gay married.”

They have legitimately exercised their First Amendment rights to lobby for gay marriage, to participate in the electoral process to work for gay marriage, and to petition the government through the courts to gain the legal changes to allow gay marriage. All of this, I might add, was based on their personal moral beliefs.

Now, they want to take the same rights that they used away from those who disagree with them. Even worse, they seem determined to use government force to bend everyone in the nation to their will.

They appear to be willing, even eager, to destroy the same First Amendment freedoms that empowered their cause in order to achieve the Pyrrhic victory of forcing people who do not want to participate in their weddings to do so against their will and in violation of their deeply felt religious beliefs.

This activity makes that slogan I quoted into a sham.

Was it a lie all along?

I don’t know. All I know is that it has become a lie today.

I also know, and I will repeat one last time, that Constitutional Rights are not subject to a sincerity or consistency test.

If someone advances this inane argument to you, tell them that.



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Divine Mercy Novena: Praying for Unbelievers

Photo Source: Flickr Creative Commons by brett jordan https://www.flickr.com/photos/x1brett/

Photo Source: Flickr Creative Commons by brett jordan https://www.flickr.com/photos/x1brett/

Jesus told us that when a lost soul repents, there is abounding joy in heaven.

I experienced this joy when I found Christ. I was driving to Enid Oklahoma to make a speech. I felt — actually felt — an Other. I felt ecstatic love and joy rushing into me. I’ve tried to describe this joy and love, but I can’t do it.  Our language does not have the words.

Human language is inadequate to describe true encounters with God. The reason for this is simple and obvious, and yet we forget what it means.

God is not us. God is the I Am. The standards by which we measure reality do not apply to Him because He made what we call reality. Without Him, there is nothing. Not a vacuum, not non-existence, not oblivion: Without Him, there is nothing.

The concept of nothing in this eternal and absolute sense defies both our understanding and our imaging. We can not describe it any more than we can describe Him.

God is not an idea or an intellectual construct that we can manipulate and bring down to our understanding. God is a Being, a Personality, with a will and emotions of His own.

I did not convert to an idea. I was not embraced by a concept. I met another Being and this Other, even though He is transcendent, reached into my finiteness and loved me from death to life. The Way by which He did this is Jesus Christ.

Unlike those who lived before Christ, we can see the face of God and live. All we have to do is look at Jesus. He, and He alone, is the Way that leads to eternal life.

The idea that all faiths are equal is nonsense. There is only one empty tomb, only one Way out of the abyss of our sins. No one will ever approach the throne of God and live unless he or she is marked by the shed blood of the Lamb of God.

The Church teaches that it is possible for those of other faiths and those who have not heard His name to be welcomed to heaven, but they must come by way of their works and their sinlessness. They have to earn heaven.

Even then, the only entry, the only Way, is through Jesus. His grace and His mercy are the only hope that any one, anywhere, has. Without Him, we are damned, every one of us, by our own sinful and rebellious natures.

Jesus told St Faustina that unbelievers and those who had never heard His name were in His thoughts as He suffered and died two thousand years ago. He didn’t die only for you and me. He died for everyone, everywhere, for all time. He ransomed lost humanity with His blood — all of humanity.

All anyone has to do is choose Him over the world. Just as He did with the Israelites, God places before us Life and Death and lets us choose between them. Eternal hell is not a punishment. It is a choice that we make as free human beings clothed in radical freedom.

We are called to do more than glory in our salvation. We are called to be the Light in a dark world.

God has set us free, and now we must free others. The universal Christian vocation is the conversion of the world. We must offer Him to those who are perishing right in front of us, even if they rebuff us and shriek with the agony of devils touched by grace when we do it.

We Christians of the laity are conduits of the informal graces of life and love to the larger world. Our lives are the testimony and witness to our faith. We are the ones who go out from the churches, who step away from the altar and enter the fray of bashing and bloodletting that is modern society.

We go into the hospitals, schools, legislative chambers, court houses, construction sites, grocery stores, gyms and on-line com boxes. We go into all the places where ordinary life is lived and we enter them without the confining otherness of the collar. We are part of this larger world and we move inside it with the intimacy of fellow travelers.

Our priesthood is the priesthood of the laity. It is the priesthood that will either convert the world, or leave the world to die in its sins.

We are the People of God. We are the Easter people. We serve a Risen Lord. Our home is in heaven. We are, all of us, wayfaring strangers in this world of woe.

Even though you die, you will live. Jesus told us. Where I go, you will follow, he said.

We are going to die. I don’t write that to upset you, but to free you and comfort you. I want you to understand that there is nothing in this world for a follower of Christ to fear. You and I are just passing through this life. We are going to die. But when we die, we will live. Because of His Mercy.

So what should we do about those unbelievers who attack Christians? What should we do for those who have never heard His name?

Jesus says bring to Me those who do not believe in God and those who do not know Me.

He tells us that He was thinking about them when He suffered and died. His love for them is the unfathomable longing of God Who is love.

I don’t know which ones they are, but I believe that future evangelists for Christ are hiding among today’s Christian-bashing unbelievers. One day, they will say “yes” to Him, and He will fill them with the same love and joy that He poured into my soul and into yours. He will lift them up to testify to Him with all the fervor of someone who understands what it means to be rescued from eternal death.

I also know that among those who have not been told about Him there are people who will one day carry the news of His love to others who have not heard of him. Jesus is the Way, and that way is open to everyone.

But on this Easter Monday, they are still lost. They wander in the acrid bitterness of their unbelief, the noisy silence of their lack of knowledge. They are lost.

Christ’s mercy is the living water that enlivens our souls. Christ’s mercy is beyond our understanding, greater than our ability to reckon. It, like Him, is infinite. His mercy transcends time and place. It is available to everyone.

Please pray the Divine Mercy Novena today. Bring the lost souls of the world to Him and His mercy. He can change hearts that you and I think are beyond reaching.

I know.

I was once such a person myself.

Fourth Day

Today bring to Me those who do not believe in God and those who do not know Me, 

I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.”  

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

*Our Lord’s original words here were “the pagans.” Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology.

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He is Risen! The Light of Christ and Divine Mercy

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

He is risen!

As it says in the hymn, “Up from the grave He arose!”

The dark silence, the decay and rot of the tomb, have been turned on their heads. They are now the song of everlasting life.

We are not destined for the grave. We are not bound by earthly loyalties. We are inhabitants of this earth, members of our various communities, and citizens of our many nations. But first, before anything else, we are citizens of the Kingdom of Heaven.

We are inheritors of eternal life. Every one of us is an eternal being, and because of what Jesus did this Holy Week, we can chose to call heaven our eternal home.

St Paul said it better than I can:

Christ has indeed been risen from the dead, the first fruits of those who have fallen asleep. … for in Christ all will be made alive. … Death has been swallowed up in victory. Where, O death is your victory? Where, O death, is your sting? The sting of death is sin … But thanks be to God! He gives us the victory through our Lord Jesus Christ.

We are Easter people. We serve a Risen Lord and our eternity begins now, in this world, as we serve Him.

We choose.

Let me repeat that.

We choose to follow Christ or to follow one of the little g gods of this world. Hell is not a punishment. It is a choice, and a choice freely made by tens of millions of self-besotted people who say no to eternal happiness and choose — freely choose of their own wills — to spend eternity in hell.

We decide. We choose. Each one of us makes his or her own choice. We choose Christ. Or we don’t.

The choice is ours. The consequences are ours, as well.

On this Easter Sunday, Jesus asks us to “bring me all the devout and faithful souls” in prayer. He told St Faustina that “these souls brought me consolation on the Way to the Cross.”

Think on that for a moment. When I survey the cross, I usually find myself on my knees in humility and repentance for my sins. I am like the tax collector who could not raise his eyes to the altar but could only say “Lord, have mercy on me, a sinner.”

But Jesus Himself gave St Faustina the message that thinking of faithful souls — those who try to follow Him through life’s trials, no matter what — comforted Him on his way to Calvary. You and I and our tattered bits of faithfulness comforted Him when He walked the via dolorosa.

That is what love does, even love so imperfect as ours. Love heals. Love encourages. Love raises up courage and hope where there was once only desolation.

The Divine Mercy is Jesus’ love — His perfect and ecstatic love — offered to us as a free gift of mercy. His mercy is unbounding. The smallest speck of repentance from us, and He will shower us with an ocean of sweet mercy and love.

We do not have to be perfect to come to Jesus. We do not even have to stop sinning. All we have to do is say “Yes” to His mercy. He will accept us, as the hymn says, just as we are. Then, if we let Him love us and accept His Lordship, He will change us slowly and gently into who we were meant to be when He created us.

Jesus doesn’t change the things we do. He changes the things we want to do.

The Kingdom of Heaven and the conversion of the world rise with the leaven of faithful souls who trust, love and follow Jesus.

Today, let’s pray the Third Day of the Divine Mercy Novena and bring these faithful souls to our Lord and Savior.

Photo Source: Flickr Creative Commons by Trish Hamme https://www.flickr.com/photos/trishhamme/

Photo Source: Flickr Creative Commons by Trish Hamme https://www.flickr.com/photos/trishhamme/

Third Day

Today bring to Me all Devout and Faithful Souls,

and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness.” 

Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.

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Praying the Divine Mercy Novena on Holy Saturday

Photo Source: Flickr Creative Commons by Belgapixels https://www.flickr.com/photos/belgapixels/

Photo Source: Flickr Creative Commons by Belgapixels https://www.flickr.com/photos/belgapixels/

Our Passover Lamb lies in the grave.

The stone rolls over the entrance and settles with a hollow thunk. The seal is placed over it and the guards take up their watch.

Inside the tomb, Jesus’ body lies broken, dirty and cold in the silent nothingness of death. Blood congeals on the corpse’ forehead, back, wrists, ankles and chest. The limbs stiffen and this dead thing that once was a man becomes a figment of a living person. It is matter now, with no life inside it; a hard, silent piece of dead meat. Decomposition and rot begin.

This is death; raw, unyielding, and seemingly forever. It is the end of every living thing.

Death brings our dreams and accomplishments to dust. It puts a period at the end of our adventures and hopes and tosses them on the waste bin of what doesn’t matter any more. Death conquers all.

Or so it seems.

I am the Way. Jesus told his disciples. I am the Way, the Truth and the Life. 

Today, humanity’s Passover Lamb lies in the grave. The perfect and complete sacrifice, the true lamb without blemish, has shed His blood for us. His shed blood is the blood of the lamb on the lintel posts of the doors to our lives.

If we wear the blood of the Passover Lamb, the angel of unending death will pass us by. If we are not marked with the blood of the Lamb, the angel of death will mow us down with his eternal scythe.

Jesus lies in the tomb today. In our place.

On this second day of the Divine Mercy Novena, He asks us to “bring me the souls of priests and religious.”

No matter when Jesus comes again, we are all in the last days of our own lives. In these last days of our lives, when, as Yeats said, “the center does not hold,” we need leadership from our priests and religious.

“Without vision, the people perish,” the Bible says. Fearful functionaries and self-congratulators cannot lead us in these times. Our priests and religious need the Divine Mercy of Our Lord.

As do we all.

Please take time to pray the Divine Mercy Novena with us. Pray that God will send us holy priests and religious.

Second Day

Today bring to Me the Souls of Priests and Religious,

and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.”

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.


* In the original text, Saint Faustina uses the pronoun “us” since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 

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Praying the Divine Mercy Novena in a Time of Christian Persecution

Photo Source: Wikimedia Commons, public domain

Photo Source: Wikimedia Commons, public domain

I am not going to write about this week’s events until after Easter. But I do want to make one small point.

The nasty reaction to an Indiana law that would provide religious freedom underscores that we live in a post Christian America. That fact should not frighten us. It is an opportunity for us to serve the Lord in meaningful ways. We can stand for Jesus in these times and actually suffer for having done it. That is not a curse. It is a gift.

This situation fits the meaning and the purpose of the Divine Mercy Novena extremely well. Jesus gave the Divine Mercy Novena to Saint Faustina in the years before World War II. St Faustina was an unknown Polish nun.

The point of the Divine Mercy is that Jesus’ mercy towards us knows no bounds. It is Him, reaching out to us through this humble nun to try to tell us that He is always ready to forgive us, that His mercy is available to anyone who will accept it.

The Divine Mercy chaplet, Divine Mercy novena and Divine Mercy Sunday are all manifestations of that plea from our blessed Lord to accept His mercy before it is too late. Biblical prophecies are coming true at fast clip these days, beginning with the founding of the State of Israel. I am not equipped to comment on end times prophecies. In truth, I don’t think it matters. We are each of us hurtling toward our own end of days every moment we live.

Christ Jesus offers us mercy in the face of our depravations. That is the meaning of Holy Week. Christ’s Passion, his death on the cross, which we remember today, are an expression of the depth of His love for us, and His mercy towards us.

As we ponder the horrible events on Calvary, we must always remember that this is the price God paid for our salvation. This is how much He loves us.

The Divine Mercy is another gift of love to us. It is a way of underscoring once again that we, like the thief of the cross, can find salvation and eternal life at any time, in any extremity, no matter what we have done. The eleventh hour and 59 minutes is not too late to accept Christ’s mercy. The last moments of life are not too late.

But what a waste of good living and happiness — not to mention the danger of not doing it, ever — it would be to play brinksmanship with our eternal lives. My pastor said in a homily that when we die, someone will say to us: You belong to me. We get to chose who that will be. When you die, will you meet Jesus and have Him say, “You belong to me?” Or, will it be satan? The choice is yours, and you make it now, in this life.

The Divine Mercy novena is a series of prayers in which we take those who need His mercy before the throne of God in prayer.

Today is the first day of the Novena. We pray on this day for all of suffering humankind. The world is dying for lack of Christ. The satan in people’s hearts manifests itself in attacking Christians the world over. We are no longer safe from discrimination and even violent persecution for our faith here in America.

Our world bleeds on this Good Friday. It is dripping away its life blood from a thousand self-inflicted cuts. There is one answer for this, one Way out of the abyss of hatred and violence. It is the shed blood of Jesus Christ, the blood of the Lamb of God, guarding our hearts against that day when we will stand on the threshold of eternity and someone says to us “You belong to me.”

Please pray the Divine Mercy Novena today. Pray for the whole human race, which is dying for lack of His love.

First Day
Today bring to Me all mankind, especially all sinners,

and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.”

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.



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5 Ways to Do Holy Thursday for Shut Ins and Shut Outs

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Go to mass tonight if you can. You will be blessed.

If you’re sick or you have to work or for some other reason you cannot go, try to take a moment to think on Jesus. You may be so busy or in such a problem that finding time for worship or contemplation of any sort is difficult. On the other hand, you may be flat on your back with nothing but time, dripping slowly by.

Here are 5 ways you can do Holy Thursday if you are shut in from illness or shut out because of other imperatives.

1. Pray. 

For those with time, pray the Rosary. Pray the Divine Mercy Chaplet. If you are sick, offer up your pains for conversions.

If you are pushing through a day with no rest stops, pray the Jesus Prayer: Lord Jesus Christ, son of the Living God, have mercy on me, a sinner.

Or, pray a Hail Mary.

Or, just stop for a moment and think about Gethsemane and say “Thank you Jesus.”

If you are in your own, personal, Gethsemane today, ponder what He faced there and remember that God understands what you are going through. He knows with the knowing of having been there Himself.

2. Read the Bible. Read the transfiguration (Mark, chapter 9) or the Last Supper (Mark 14) or the story of Gethsemane (Mark 14.) Read Psalm 22.

Better yet, read them all.

When you read, ponder for a moment the power of this story. I could write many thousands of words discussing these Scripture readings and never touch their full meaning. This is the promise of our redemption, the New Covenant which fulfills that of the Old Testament, and the all-too-human suffering of abandonment and The Alone.

Read it and pray over it. Put yourself there, in the disciples’ sandals, with Jesus as He prayed to let this cup pass from Him. Let God show you the understanding of it that you need for today.

3. Watch something edifying on tv. So much of what we see in the media at this time of year is a thinly-disguised attack on the faith through bogus scholarship presented as an “investigation” into the “real Jesus” or “what really happened.”

The simple fact is that these are deconstructions of Scripture based on little more than the fantasies of the “scholars” who put them forward. Most of the time, if you backcheck these “experts” you will find that they are people with an agenda, usually having to do with their dislike of the Church’s stand on things such as gay marriage and abortion.

They are attacking Christianity because Christianity poses a barrier to the universal acceptance of their viewpoints. However, they are not doing this in a forthright and honest way. They are using phony “scholarship” and an anti-Christian media to unfairly and inaccurately bash Christianity in hopes of weakening its ability to oppose them in the marketplace of ideas.

I had all but given up on tv.

Then, I found some edifying videos on Amazon Prime; lives of the saints, Church history, inspiring stories of faithful Christian witness. I suggest you seek them out and watch them. I’ve looked for similar things on Netflix and couldn’t find them. If you find good ones in other venues, please share them here.

4. Sing or play music. I’ve been under the weather for the past three weeks, and I haven’t felt up to playing my piano. That’s a huge deprivation for me. I’m going to change that today, at least for a while, and tap out a hymn or two. I have lots of Christian music of all genres on my iPhone. I play that and sing along in my rusty voice.

Music is worship with wings, especially, playing the piano. If you pick the guitar or bow the fiddle or pound the ivories, make a joyful noise to the Lord. If you don’t play an instrument, or don’t have access to one, sing a hymn, and if all else fails, just listen to Christian music for a while in your car or at your house.

5. Talk about Jesus with your Christian friends. I don’t mean making a speech or trying to convert someone. I mean just talking about the events of this week 2,000 years ago with a fellow Christian.

Don’t try to be profound. Just fellowship by talking about Our Lord with another Christian.

I know there are many other ways to “do” Holy Thursday if you can’t get to mass. I also know that even if you do go to mass, these are also important things to do.

A Christian can never engage in too much prayer, Scripture, and private worship in the guise of watching good Christian entertainment, making a joyful noise unto the Lord and talking about Him with other people who love Him.

Build yourself up in Christ today, step by step, brick by brick.

This is Holy Thursday. No matter your circumstance, you can find a moment and a means to love Him today. It will be your blessing if you do.

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Indiana’s Religious Freedom Law and Holy Week

Photo Source: Flickr Creative Commons by Waiting for the Lord https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Lord https://www.flickr.com/photos/waitingfortheword/

Indiana’s governor is at the center of a firestorm because he signed a religious freedom law.

I am aware that any Catholic blogger, especially a Catholic blogger who writes about politics, should be all over this.

But I’m not going to do it. Not this week.

This is Holy Week, and I need the time with Christ. I think a lot of other people do, too. Sad to say, this issue, and its many ramifications, is not going to go away. Religious freedom is under attack in this country.

I could easily write a strong post about this, as well as the outrageous attempt at intrusion into Church governance that is occurring in San Francisco.

However, this is Holy Week.

I write this blog for one reason: To contribute to the work of equipping Christians to stand for Christ at the intersection of public life and faith. However, I understand something that I’ve seen a lot of Christian culture warriors forget: This is not about changing the culture to our viewpoint. It is about faithfulness to Christ.

We must take time to be with Jesus. That means, among other things, deep prayer on a daily basis, reading the Scriptures every day, and mass as often as you can get there. It also means relaxing a bit and trusting Him.

I’ll say this again: This is Holy Week.

This is the week when God showed all the world for all time the depth, width and breadth of His love for us.

We are in a serious struggle to retain religious freedom in this country. The reason we are in this struggle is not because we have failed at power politics — although by every objective criteria, we have failed.

We are in the situation of fighting for religious freedom in a culture that engages in Christian bashing because we have failed in our mission to be the light. While we were blasting away at our enemies with the full-tilt ugliness of power politics, we forgot that our first call is to bring people to Christ.

Redemption is not won at the ballot box. Redemption was won once and for all by Our Lord and Savior Jesus Christ at the cross.

This is Holy Week, when each of us should be thinking on that Cross. We should consider, for at least one week, the miracle of our salvation. We need to ponder and appreciate the unfathomable mercy of a God who poured out His life’s blood in an agony of public shame, humiliation and torture that we might be washed clean by that blood and given eternal life.

It is no accident that this final Passover on Calvary took place at the time of year when the first Passover is celebrated. In Egypt, the Israelites slaughtered a perfect lamb and then marked their doorways with the blood of the lamb so that the angel of death might pass them by. Scripture tells us that it was “the Lord’s Passover.”

When Jesus approached John the Baptist at the Jordan, John announced Him by saying, “Behold, the Lamb of God.” This was a clear prophecy of Jesus’ Passion. It was also a public testimony that Jesus was the Messiah, the Son of God.

Jesus is our Passover from death to life. He is the perfect lamb whose blood redeems all humanity with one perfect atoning sacrifice. If we are marked with His blood, the angel of death will pass us by.

Jesus died that we might have eternal life. That is how much He loves us. It demonstrates as nothing else can the depth of His mercy towards us.

This is Holy Week. We need to think on these things, to take time apart from the yelling and carrying on of political fighting and pray for guidance and strength in how we proceed in the days ahead. Because we are not called to leadership in the broader world. We can called to followership in the Kingdom of God.

We need to go to the cross and kneel there in the dirt and blood of our own sinfulness and be converted to an ever deepening life of following Him, wherever that leads, whatever it costs.

We are going to be called to much more than ballot box Christianity. We have a harder task before us than political activism. We must convert the culture for Christ, and we must do it one person at a time.

This is Holy Week.

Take time to worship, pray, meditate and recommit to the fight ahead. Consider the viciousness of the attacks the Governor of Indiana is suffering and understand who is behind them. You are not part of that dark army. Turn your back on replying with equal viciousness.

Go to the cross and fit yourself for this battle by believing that this Jesus who is dying there is Lord of all creation. Understand that even though He is God, the God, He will not force us to follow Him. We, like Mary when the Angel Gabriel stood before her, must give our fiat to His grace and His dominion over our lives.

Give Him your will. Decide to do what He wants from now on instead of following your own understanding. Do the holy thing, even when it’s not the smart thing as the world reckons smartness. Enlist in the Lord’s army for real.

We need to be far more holy than any of us have been up to now. We need to become true disciples.

We can only do that if we follow Him without question. Trust and obey, the old hymns says. There is only one way to be happy in Jesus, and that is to trust and obey.

Scripture tells us that if we draw near to God, He will draw near to us.

Draw near to God this week. Therein is our strength and our power. We will not win this fight if we battle for our own selves and our goals. Forty years of political fighting that has left us with dust and ashes is proof of that.

We will only succeed in our call to convert the culture if we yield up ourselves and become part of that great army of the cross. Our message is salvation paid for by the incomprehensible price of the death of God.

That is our faith. It is who we are. It is who we must be if we are to be pleasing to Him. Before we convert the culture, we must first be converted ourselves.

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