Pew Survey: Catholics Want the Next Pope to Maintain Traditional Teachings

Despite claims to the contrary by the chattering class, practicing Catholics like their pope and want the Church to stay the course on its moral teachings.

I’m glad to hear this. I was beginning to wonder if I attended mass in churches that were somehow “different” from other Catholic parishes. The foment for gay marriage, contraception, abortion on demand is nowhere to be found where I worship. I’ve attended mass in Catholic Churches all over this country and I have yet to find a parish that was any different about these things from those that I see here in Oklahoma.

They all have their “respect life” signs and programs for the unborn. There are the usual Altar Guild bake sales, announcements about raising money for this or that family in distress and I swear in each parish, the same rock-ribbed little old lady with a dangerous-looking cane who sits in “her” seat and will not budge for errant newcomers who want to slide past her.

I’ve never seen anything but respect for the Eucharist. There is nary a sign in any of them of all this dissent I keep hearing about. I was beginning to think that I must be lucky in my choices of churches when I travel or that maybe the stories I was hearing were greatly exaggerated.

According to a recent poll by the Pew Foundation, it was the latter.

Seventy-four percent of Catholics approve of Pope Benedict.Sixty-three percent of Catholics who attend mass each week said that the next Pope should maintain traditional Catholic teaching. Less than 10% called for the Church to accept same-sex marriage, women priests or contraception.

What I think that means is that the authors of these stories about “dissent” in the Church are basing their claims on surveys which include Catholics who don’t go to mass and are not practicing Catholics at all.

I have a relative who says that she is a member of the Disciples of Christ church. She does not attend church, ever. When someone dies, that’s where she has the funeral. When her son got married, that’s where they had the wedding. This is the extent of her activity in the Disciples of Christ church. But if you polled her on a survey she would tell you that she was a member of the Disciples of Christ denomination. I think those are the kind of “Catholics” who pollsters quiz to get these dodgy numbers that the pundits like to quote.

If they talk to people who actually participate in the life of the Church, the numbers become something that those of us who also attend mass and interact with practicing Catholics can validate from our own experiences.

I recognize the attitudes expressed in a poll that shows that the vast majority of Catholics support the pope and traditional Catholic teachings. Those attitudes are the ones I see at mass every weekend in whatever parish I happen to be. The other numbers that the Catholic bashers like to bandy about don’t gibe with my experience as a practicing Catholic at all.

I think that people who take such pleasure in reporting the impending demise of the Catholic Church are expressing their own wishful thinking. These people don’t like the Church precisely because of its stubborn refusal to change 2,000 years of Christian teaching to suit them and their wishes.

They defame the Church and natter on about its failings because they are trying to create a phony moral high ground for themselves from which to assail the Church and bully it into silence. These constant claims of a Church whose followers do not believe in it and who are about to abandon it are what they wish would happen.

The Catholic Church is the repository of faith. These teachings it won’t bend are its charge. It offers each of us a simple, followable roadmap to heaven. The Catholic Church is not made up of perfect people. All of us, both those who wear collars and those who sit in the pews, are fallible, fallen human beings living out our lives in a fallen world. We can and we do sin.

The teachings of our Church — the ones that cause such anger and wrath on the part of the Church’s critics — are how we know the finer points of right and wrong. The Church guides us in how to discern right and wrong, and then, when we are ready to turn things around and try again, it gives us the remedy of forgiveness and reorientation through the sacrament of confession.

I am gratified to see this Pew survey. But I’m not surprised. It simply verifies what I’ve been seeing at mass every weekend for years.

The CNA article describing this Pew Foundation survey says in part:

Washington D.C., Feb 22, 2013 / 02:05 am (CNA).- As the Feb. 28 resignation of Pope Benedict XVI approaches, the vast majority of U.S. Catholics have a favorable view of the pontiff, and the majority support traditional Catholic teaching as well.

According to a recent survey by Pew Research Center, 74 percent of U.S. Catholics “express a favorable view of the pope.”

Pope Benedict has been regarded favorably throughout his entire papacy, with approval ratings among U.S. Catholics ranging from 67-83 percent.

Pope Benedict’s predecessor, Pope John Paul II, also enjoyed a high favorability rating over the course of his papacy. The Pew Forum’s polling in the 1980s and 1990s found that more than 90 percent of Americans had a positive opinion of Pope John Paul II.

Weekly Mass attendees were most likely to favor tradition, with 63 percent saying the next Pope should maintain traditional teaching.

Those Catholics who favored taking the Church in a new direction could give pollsters an open-ended response as to where they would like to see change. Nineteen percent said the Church should “become more modern,” while 15 percent wanted a tougher stance on sex abuse.

Fewer than 10 percent called for the Church to accept same-sex “marriage,” women priests or contraception. (Read the rest here.)

What Happens During a Papal Conclave?


We will have a new pope.

Pope Benedict’s resignation becomes effective February 28, at 8 pm. The See of Peter will not be vacant long. In a short time, the College of Cardinals will convene for the Papal Conclave to elect a new pope.

Catholics and other Christians the world over are praying for the Holy Spirit to guide this conclave as they select the man who will lead the Church through the times ahead. This Lent is like no other because of the Holy Father’s resignation and the transition to a new pope.

History is making while we are watching. I pray that this will lead to a new springtime in the Church, a renewal of faith and faithfulness from everyone who bends their knee to Our Lord Jesus.

The following CNA article gives a brief description of the general procedures that the cardinals follow when they are electing a pope. It says in part:

Vatican City, Feb 24, 2013 / 01:12 pm (CNA).- Pope Benedict XVI’s successor will soon be elected during a conclave, a secret vote of cardinals that will occur in the Vatican’s Sistine Chapel next month.

The number of cardinal-electors, who will travel to Rome from across the globe, is limited to 120, and only those cardinals who are not yet 80 are allowed to vote in the conclave.

Conclaves are events of “the strictest secrecy,” to preserve the impartiality of proceedings.

… The cardinals are not allowed to communicate with those outside the area of the election. Only a limited number of masters of ceremonies and priests are allowed to be present, as are two medical doctors. The cardinal-electors stay at “Saint Martha’s House,” a guest house adjacent to St. Peter’s Basilica.

While the papacy is vacant, all the heads of the Roman Curia lose their office, except the Camerlengo – who administers Church finances and property – and the Major Penitentiary, who deals with issues of absolution and indulgences.

The conclave begins with the votive Mass for the election of the Pope in St. Peter’s Basilica. The cardinals then invoke the assistance of the Holy Spirit, and enter the Sistine Chapel.

A well-trusted priest presents the cardinals with a meditation on the problems facing the Church and the need for discernment, “concerning the grave duty incumbent on them and thus on the need to act with right intention for the good of the Universal Church, having only God before their eyes.”

The priest who offered the meditation then leaves the Sistine Chapel, and the voting process begins.

John Paul II allowed for a simple majority for a valid election, but Pope Benedict’s “Constitutione apostolica” returned to the long-standing tradition of a two-thirds majority.

Each cardinal writes his choice for Pope on a piece of paper which is folded in two. The ballots are then counted, double-checked, and burned. The voting process continues until one candidate has received two-thirds of the ballots.

When the ballots of an inconclusive vote are burned, the smoke is made black. If the vote elected a Pope, it is white.

… The man elected is immediately the Bishop of Rome upon his acceptance, assuming he has already been consecrated a bishop. One of the cardinals announce to the public that the election has taken place, and the new Pontiff gives a blessing from the balcony of the Vatican Basilica.

Pope Benedict will resign at 8 p.m. on Feb. 28, and at that time there will be 117 cardinal-electors. (Read the rest here.)

Cardinal O’Brien Resigns, Will Not Attend Conclave

Cardinal Keith O'Brien the leader of the Archdiocese of Saint Andrews and Edinburgh in Scotland, has resigned.

Cardinal O'Brien's resignation comes days after he was accused of sexual misconduct. Cardinal O'Brien has denied the accusations, which do not appear to involve minors. The Pope has accepted his resignation, effective February 25.

Cardinal O'Brien has indicated that he will not participate in the upcoming Conclave to elect a new pope.

A CNA/EWTN article describing Cardinal O'Brien's resignation says in part:

Edinburgh, Scotland, Feb 25, 2013 / 05:55 am (CNA/EWTN News).- Pope Benedict XVI has accepted Cardinal Keith P. O’Brien’s resignation, and the cardinal has announced he will not attend the conclave.

“Approaching the age of seventy-five and at times in indifferent health, I tendered my resignation as Archbishop of Saint Andrews and Edinburgh to Pope Benedict XVI some months ago. I was happy to know that he accepted my resignation ‘nunc pro tunc’ – (now – but to take effect later) on 13 November 2012,” Cardinal O’Brien said in a Feb. 25 statement.

The Pope decided on Feb. 18 that he would accept his resignation effective Feb. 25.

The cardinal recently became the focus of allegations by three priests and a former clergyman who say they received inappropriate sexual advances from him during the 1980s. (Read the rest here.)

 

 

We May Have a New Pope Sooner Than We Thought

As usual, Deacon Greg Kandra has the story.

The Holy Father, Pope Benedict XVI, in one of his last acts as Supreme Pontiff, has modified the rules to allow for an earlier conclave. Since most of the cardinals will be in Rome this week for his last day as Pope, many people hope that the conclave will begin then.

This change does not require an earlier conclave. It simply opens the way if the cardinals decide they want to have one. The decision itself is in the hands of the College of Cardinals.

Whatever they decide, the next few days will be historic for the Church. Our pope has resigned and we will say good-bye to our years under his care. He will retire to what he has described as a life of prayer for the Church.

And we will await a new pope.

I intend to pray this week. I am going to pray a lot. I will pray for good Pope Benedict as he, in his own words, “climbs the mountain” to what his future will bring. I will pray that the Holy Spirit moves the College of Cardinals to give us a strong, faithful and holy pope who can lead the Church through the challenges ahead of us.

I ask you to join me in these prayers in hope for our future and in gratitude to Pope Benedict XVI for his faithful service to Our Lord, and to us.

The CNS story describing the pope’s rule change says in part:

VATICAN CITY (CNS) — In his last week as pontiff, Pope Benedict XVI issued new rules for conclaves, including a clause that allows the College of Cardinals to move up the date for the beginning of the conclave to elect his successor.

However, the cardinals cannot set the date until after the pope leaves office Feb. 28.

Pope Benedict also defined the exact penalty — automatic excommunication — that would be incurred by any noncardinal assisting the College of Cardinals who failed to maintain absolute secrecy about the conclave proceedings.

The pope laid out the new rules in an apostolic letter issued “motu proprio” (on his own initiative) Feb. 22, the feast of the Chair of St. Peter. The Vatican released the document Feb. 25.

The changes affect the rules established in Blessed John Paul II’s apostolic constitution governing the election of popes, “Universi Dominici Gregis.”

Under the current rules, which remain in effect, upon the vacancy of the papacy, cardinals in Rome “must wait 15 full days for those who are absent” before they can enter into a conclave and begin the process of electing a new pope.

However, Pope Benedict inserted an additional provision that grants the College of Cardinals “the faculty to move up the start of the conclave if all the cardinal-electors are present,” as well as giving them the ability “to delay, if there are serious reasons, the beginning of the election for a few more days.” (Read the rest here.)

Christian Persecution: Are We the ‘New Jews’?

Yesterday’s news of fresh scandal and rumors of scandal in the Church left me feeling like the little girl in Poltergeist. Her family had suffered a harrowing attack by demonic forces. As fresh attacks started, she turned to the camera and said, “No more.” 

… no more

That’s exactly how I felt when Deacon Greg Kandra posted that another of our Church leaders has been accused of sexual misconduct. This came at the tag end of a day in which the Vatican issued a denial that the Holy Father’s resignation was in any way a response to what sounded like a cabal of homosexual cardinals within the Vatican and Cardinal Mahony loaded on with another of his weird, cardinal-from-space blog posts.

My reaction was exhaustion and depression and sadness, all rolled into a sigh. No more, indeed. 

This is especially sad, coming as it does at a pivot point in history. The Catholic Church is the only unified Christian voice in the world today. Christianity is under attack as it has not been for 17 centuries, with Christians in many places quite literally under the gun. Even the Muslim invasion of Christian lands and the subsequent subjugation of entire Christian populations that took place in the Middle Ages did not have the universal, multi-faceted breadth of the challenges Christians face today. 

What a terrible time for our leaders to become disgraceful, not for their fealty to Christ, which would inspire and edify all of us, but for their overweening self-absorption. 

Before I went to bed last night, I read a remarkable post by one of my colleagues here at Patheos, Rabbi Yitzchok Adlerstein, who blogs at The Velvet Kippah. In this post, Rabbi Adlerstein asks Are Christians the New Jews?  He says:  

“If you want to understand us, study our story, learn of our pain.” That is what Jews told Christians who wanted to build new bridges of respect after the Holocaust. Ironically, when Christians begin listening to the story of the Jews, they are finding reflections of themselves.

Christians who listened learned of a Jewish history written in blood from ancient to modern times. When they thought of Christian martyrdom, on the other hand, they had to turn for the most part to antiquity, to early Christianity under the thumb of Roman emperors.

That has all changed. While Jews feel threatened by the massive explosion of global anti-Semitism in the last years, coupled with Iranian and Islamist calls for the genocidal destruction of all Jews, very few Jews in 2013 are dying because of their faith or their roots. Christians, on the other hand, have become the New Jews. (Read more here.

The violent persecution of Christians in the Middle East, which is what Rabbi Adlerstein is describing, is part — but only a part — of the tsunami of persecution that is heading toward Christianity and Christians today. In truth, violent persecution of Christians has spread over a good bit of the world. Christians are burnt, beaten, beheaded, kidnapped, raped, tortured and imprisoned with impunity in much of Africa, Asia, the Middle East and various Pacific nations.

At the same time, hate speech against Christians and Christianity has long been tolerated in the so-called Christian West. It is not only tolerated, but actively encouraged on many of our university campuses. Christians are increasingly faced with the choice of losing their jobs or following their faith throughout what has been for many centuries the stronghold of Christian faith. 

We need leaders, and, fortunately, we have them. Our bishops have provided courageous leadership this past year against the overt government attack on religious freedom that the HHS Mandate represents. I am proud of them for this. They have my complete support and gratitude for doing it.

We are, as I said, at a pivot point. If we are going to turn back this tide of Christian-bashing bigotry, we must do it now, before it gets stronger. It is a great sadness that we keep getting battered by scandals at the highest levels in our Church in this perilous time.  

I know that God makes all things, even bad things, work to the good. Good will come of these scandals. One good that I think we will see is a more authentic and committed priesthood. I am not one to criticize our priests. Based on my experience, I think they do their very best, and that this best is quite good. However, tough times are ahead. We are going to need priests who are committed to Christ to the death. The day is coming when we will need priests who can lead us through the fire.

I believe that these repeated scandals are the result of the Holy Spirit, cleaning things out. I don’t have any more insight into this than anyone else, but it seems to me that God just got enough. These abuses had to stop, and, even though the cure is quite painful, I believe that the scandals and the misery they bring to all of us will stop them.

So it is with the revelations of scandal from yesterday. These things have to be exposed because the Church cannot fail. The gates of hell will not prevail against this Church. There are times when things must be laid open because sunlight and air purify and heal. I think we are going through such a time in Church history today.

This brings me to something Cardinal Ratzinger wrote in 1969, decades before he became Pope Benedict XVI. I am going to quote it in its entirety because I think it is pertinent to what we face today. Read it prayerfully, and remember that St Paul told us, “The one who endures to the end will be saved.”

Do not let the sins of other people, including the sins of our religious leaders, lead you away from Christ or His Church. Do not throw away your salvation because someone else has sinned. Trust Jesus and endure to the end. 

Cardinal Ratzinger’s comments in 1969 say in part: 

The church will become small and will have to start afresh more or less from the beginning.

It will be hard-going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek . . . The process will be long and wearisome as was the road from the false progressivism on the eve of the French Revolution — when a bishop might be thought smart if he made fun of dogmas and even insinuated that the existence of God was by no means certain . . . But when the trial of this sifting is past, a great power will flow from a more spiritualized and simplified Church. Men in a totally planned world will find themselves unspeakably lonely. If they have completely lost sight of God, they will feel the whole horror of their poverty. Then they will discover the little flock of believers as something wholly new. They will discover it as a hope that is meant for them, an answer for which they have always been searching in secret.She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes . . . she will lose many of her social privileges. . . As a small society, [the Church] will make much bigger demands on the initiative of her individual members….

And so it seems certain to me that the Church is facing very hard times. The real crisis has scarcely begun. We will have to count on terrific upheavals. But I am equally certain about what will remain at the end: not the Church of the political cult, which is dead already, but the Church of faith. She may well no longer be the dominant social power to the extent that she was until recently; but she will enjoy a fresh blossoming and be seen as man’s home, where he will find life and hope beyond death. 

Pope’s Last Angelus Message: The Lord is Calling Me to Climb the Mountain

The Holy Father gave his last Angelus meditation as pope to huge crowds today.

It was a beautiful good-bye, in which he said:

Dear brothers and sisters, I feel that this Word of God is particularly directed at me, at this point in my life. The Lord is calling me to “climb the mountain”, to devote myself even more to prayer and meditation. But this does not mean abandoning the Church, indeed, if God is asking me to do this it is so that I can continue to serve the Church with the same dedication and the same love with which I have done thus far, but in a way that is better suited to my age and my strength.

The complete text of the Holy Father’s Angelus address is below. You can find it on the Vatican Radio website:

Dear brothers and sisters!

On the second Sunday of Lent, the liturgy always presents us with the Gospel of the Transfiguration of the Lord. The evangelist Luke places particular emphasis on the fact that Jesus was transfigured as he prayed: his is a profound experience of relationship with the Father during a sort of spiritual retreat that Jesus lives on a high mountain in the company of Peter, James and John , the three disciples always present in moments of divine manifestation of the Master (Luke 5:10, 8.51, 9.28).
The Lord, who shortly before had foretold his death and resurrection (9:22), offers his disciples a foretaste of his glory. And even in the Transfiguration, as in baptism, we hear the voice of the Heavenly Father, “This is my Son, the Chosen One listen to him” (9:35). The presence of Moses and Elijah, representing the Law and the Prophets of the Old Covenant, it is highly significant: the whole history of the Alliance is focused on Him, the Christ, who accomplishes a new “exodus” (9:31) , not to the promised land as in the time of Moses, but to Heaven. Peter’s words: “Master, it is good that we are here” (9.33) represents the impossible attempt to stop this mystical experience. St. Augustine says: “[Peter] … on the mountain … had Christ as the food of the soul. Why should he come down to return to the labours and pains, while up there he was full of feelings of holy love for God that inspired in him a holy conduct? “(Sermon 78.3).

We can draw a very important lesson from meditating on this passage of the Gospel. First, the primacy of prayer, without which all the work of the apostolate and of charity is reduced to activism. In Lent we learn to give proper time to prayer, both personal and communal, which gives breath to our spiritual life. In addition, to pray is not to isolate oneself from the world and its contradictions, as Peter wanted on Tabor, instead prayer leads us back to the path, to action. “The Christian life – I wrote in my Message for Lent – consists in continuously scaling the mountain to meet God and then coming back down, bearing the love and strength drawn from him, so as to serve our brothers and sisters with God’s own love “(n. 3).

Dear brothers and sisters, I feel that this Word of God is particularly directed at me, at this point in my life. The Lord is calling me to “climb the mountain”, to devote myself even more to prayer and meditation. But this does not mean abandoning the Church, indeed, if God is asking me to do this it is so that I can continue to serve the Church with the same dedication and the same love with which I have done thus far, but in a way that is better suited to my age and my strength. Let us invoke the intercession of the Virgin Mary: may she always help us all to follow the Lord Jesus in prayer and works of charity.

I offer a warm greeting to all the English-speaking visitors present for this Angelus prayer, especially the Schola Cantorum of the London Oratory School. I thank everyone for the many expressions of gratitude, affection and closeness in prayer which I have received in these days. As we continue our Lenten journey towards Easter, may we keep our eyes fixed on Jesus the Redeemer, whose glory was revealed on the mount of the Transfiguration. Upon all of you I invoke God’s abundant blessings!

Does the Pro Abortion Media Really Care About Women’s Health?

Mollie, who blogs at Get Religion, wrote a post a couple of days ago that fits right in with a discussion we’ve been having here at Public Catholic.

I published two posts yesterday which revolved around the question of how much genuine concern for women the pro choice movement truly has. They have spun the whole issue of abortion as being one of women’s health care. But what do they do when abortionists ignore what is best for the health of an individual woman, sometimes to the woman’s great peril?

In addition to lobbying for and passing laws which make it possible for “medical personnel” (including midwives) who are not doctors to perform surgical abortions on women, how do they react when an abortionist actually kills a woman?

Mollie’s post takes on several pillars of the mainstream media for their reporting of the abortion death of a woman. This reporting appears to be biased to the point of deliberate inaccuracy.

If these abortion advocates (and it seems quite clear that these publications are abortion advocates) truly cared about “women’s health care” one would think that they’d be all over this story. Instead, they do their best to sweep the whole thing — along with the life of the woman — under the journalistic rug.

You can read my first post on this issue, Woman Sues Planned Parenthood for Forced Abortion and Medical Malpractice which was about Planned Parenthood forcing an abortion on a woman and then dumping her when she experienced complications here.

My second post, California Governor Signed Law Allowing Non-Physicians to Do Abortions, which describes state laws that allow medical personnel who are not doctors to perform abortions on women can be found here.

Mollie’s fine article, Mainstream media defense of abortion never rests says in part:

I once served on a jury that convicted a man of conspiracy to commit mail fraud. We all thought he did it, but we weren’t sure the government had made its case. The evidence was strong but his defense attorney had done such a good job of explaining it away or striking various aspects from the record that we almost let him off.
It didn’t work, but it almost did. His attorney did such a fantastic job that I remember thinking, “If I ever am accused of a crime, I want this man to represent me.”
And that’s how I feel about this Washington Post write-up we’ll look at shortly. My thought is, “If I ever kill someone, I sure hope the Washington Post covers for me.” Only problem with this plan (other than my fervent hope I never commit such an act) is that I think they may only provide this exculpatory service for abortionists.
Let’s first look at the story as written up by the Journal News, a Gannett publication most recently known for publishing the home addresses of legal gun owners. The piece, “Coroner: Jennifer Morbelli bled to death following abortio n,” begins:
A New Rochelle woman died of complications from a late-term abortion at a Maryland clinic, the Montgomery County, Md., coroner confirmed Wednesday.
Jennifer Morbelli, 29, a schoolteacher in White Plains, bled to death after amniotic fluid in her womb spilled into her bloodstream, said Bruce Goldfarb, a spokesman for the Montgomery County Medical Examiner’s Office.
That newspaper also has a feature about how the doctor who performed the abortion was profiled in a documentary film praising late-term abortionists .
Now, Newsday‘s piece is headlined, lengthily, “Jennifer Morbelli, New Rochelle teacher, died of complications after abortion, medical examiner says .”
The Washington Post piece, which took surprisingly long to go online (I had previously been writing about how there was no story there even many hours after it was appearing at other sites) went up late last night.
See, it takes time — and, I guess, many phone calls with abortion rights groups to get it just right — to write the story this way. Headline, of course, is “Md. medical examiner cites rare complication in death of woman after abortion .” Then we get many, many words about how this was just a freak accident and that legalized abortion on demand through all nine months of pregnancy had absolutely nothing meaningful to do with the death of this young woman (never mind the dead child, of course):
A 29-year-old woman died of natural causes after visiting an abortion clinic in Montgomery County and suffering a rare complication related to childbirth, according to an initial finding by the Maryland medical examiner’s office.
Are you freaking kidding me, Washington Post? Are you freaking kidding me? CHILDBIRTH? CHILDBIRTH?
(Read more here.)

Obama Asks Court to Overturn Defense of Marriage Act

President Obama weighed in with the Supreme Court today.

He filed an amicus brief asking the court to overturn the federal Defense of Marriage Act. The Federal Defense of Marriage Act (DOMA) of 1996 denies federal recognition of gay marriages and gives each state the right to refuse recognition of same-sex marriage licenses issued by other states. The act does not prohibit states from allowing gay marriages, neither does it obligate states to recognize the gay marriages from other states.

If the court overturns this act, it would make a muddle of marriage laws within and among the states.

Let me try to explain:

Right now, Oklahoma does not have a law allowing same-sex marriage. In fact, Oklahoma has an amendment to the state constitution which defines marriage as between one man and one woman.

If our neighboring state of Texas passes a law redefining marriage as between someone other than a man and a woman, the Federal Defense of Marriage Act would protect Oklahoma’s current law. Oklahoma would not be obliged to honor Texas’ law.

If this act is overturned by the Supreme Court, the question of what Oklahoma must do in this situation would be up in the air. Unless, of course, the Court follows writes its own statutes (calling them Constitutional interpretations) to enforce its own decision. This is what the Court did with Roe v Wade and subsequent rulings on abortion.

The other effect of overturning DOMA would be that it would allow the federal government to put itself in the marriage regulation business. From what I have seen of this president, you’d better get hold of yourself if this happens, because it’s going to be sweeping, heavy-handed and against the religious freedom of practicing Christians and Christian churches.

A FoxNews article discussing Obama’s brief to the Supreme Court on Doma says in part:

The Obama administration is asking the Supreme Court to strike down the federal law defining marriage as a union between only a man and a woman.
The request regarding the 1996 Defense of Marriage Act was made Friday in a brief by Solicitor General Donald Verrilli that argues the law is unconstitutional because it violates “the fundamental guarantee of equal protection.”
The high court is set to hear two cases next month on the issue: the constitutional challenge on Proposition 8, the 2008 California that allowed same-sex marriages in the state that two years later was overturned, and United States v. Windsor, which challenges DOMA.
Edith Windsor, a California resident, was married to her female partner in Canada in 2007 but was required to pay roughly $360,000 in federal estate taxes because the marriage is not recognized under DOMA.
The law “denies to tens of thousands of same-sex couples who are legally married under state law an array of important federal benefits that are available to legally married opposite-sex couples,” Verrilli’s brief in part states.
House Republicans also purportedly filed a brief Friday, arguing for the right to defend DOMA.

Read more: http://www.foxnews.com/politics/2013/02/23/obama-considers-weighing-in-on-gay-marriage-case/#ixzz2Lk7tlaUf

If you wish to read the President’s brief to the Supreme Court against DOMA, go here.

California Governor Signed Law Allowing Non-Physicians to Do Abortions

I wrote a post earlier today, Woman Sues Planned Parenthood for Forced Abortion and Medical Malpractice in which I made the following statement:

“Based on my experience with this issue, any attempts to impose regulations on abortion clinics will be met with cries of “anti-choice” and “pushing women into the back alleys again.” Even the most common-sense reforms such as requiring doctors who perform abortions to have hospital privileges at a nearby hospital, or requiring that those who perform abortions be licensed physicians, are characterized as “attacks on women’s health care” and “driving women into the back alleys.”

Abortion proponents do not want women to be given accurate information about the child they are carrying. They do not want parents of minor children to be told that their daughters are going to undergo surgery. They do not want requirements that licensed physicians perform abortions, or in the case of abortion drugs, that licensed physicians administer the drugs. They do not want the abortionists to be required to have hospital privileges. I could go on and on. Abortion proponents appear to want a caveat emptor situation so far as abortion is concerned. I do not believe that this attitude reflects concern for “health care for women” or for women’s well-being.”

One of Public Catholic’s readers asked in the comments section if I could name a state where abortions can be performed by people who are not licensed doctors.

The answer is, yes, I can.

California’s Governor Jerry Brown just recently signed a law that will allow midwives, nurses and other non-physicians to perform surgical abortions. One abortion technique that was specifically mentioned in the articles I’ve read is vacuum aspiration. According to news reports, Planned Parenthood, that self-proclaimed bastion of women’s health care, along with the California ACLU, lobbied for this legislation.

In my time as a legislator, I have had discussions with Planned Parenthood representatives who either wanted similar legislation in Oklahoma, or who were opposed to legislation that would require that doctors who run abortion clinics have hospital privileges at the hospitals in the communities where they do the abortions. I do not believe that doctors who run abortion clinics in Oklahoma are required to have hospital privileges as of now.

Also, the Reproductive Health Act which is being pushed by New York Governor Cuomo would allow abortions to be performed by “any licensed medical practitioner.” According to New York Right to Life, this would mean that medical personnel other than physicians would be allowed perform abortions. The bill is supported by Planned Parenthood, NARAL and the New York ACLU.

All these organizations claim that their motive in working to pass legislation that will allow non-doctors to perform surgery on women is to make sure that abortion is “available.” None of them mention that licensed physicians are probably more costly to employ than midwives and other non-physicians, even though one of the firms pushing for this “reform” is the largest abortion provider in America.

Pope Benedict’s New Title? Just Call Him Bishop Emeritus.

Immediately after Pope Benedict XVI announced his resignation, reports circulated that he would be bumped back to a cardinal, which I passed along to you. This made sense at the time, because there can be only one pope.

It turns out that the Holy Father will have a new title designed to express his unique position in the Church as a living, but not sitting, Pope. His title will be: “His Holiness, Benedict XVI, Bishop Emeritus of Rome.”

That sounds a lot better — and more accurate — than calling him “Cardinal Ratzinger” once again. That idea made me sad and I am glad it’s not going to happen.

Frank Weathers, who blogs at Why I Am Catholic, has details. Check it out here.